Thank You! And a Request…

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I just wanted to write to say to all of you regular readers, “Thank you for your support! May God richly bless you beyond your wildest dreams and hopes.”

Cerulean Sanctum is one of my prime ministry outlets right now. There have been many trials and tribulations since 2000; I have not been able to return to full-time ministry as I had hoped, so this blog is my way of getting the message out. I believe that God is stirring people. I am amazed at how the blog phenomenon is spurring this on.

So this blog is a ministry for me, and as such, it will always be offered with no strings attached. I will never combine Cerulean Sanctum and commerce. There was much soul-searching on my part as to even include links to Amazon for my book suggestions on the right, but if someone stumbles across this site and I’m able to point them in the right direction for classic Christian lit, then it’s worth it. But as far as seeking donations via Paypal, Amazon, or others, that won’t ever happen.

All I ask of readers is this: If you like what you read here, then tell someone else. Blogroll Cerulean Sanctum or put a link on your regular Web site. Knowing that people are coming here to find wisdom and nourishment means more than you can imagine. The more who know, the more that blesses me. I can only pray that everyone who comes here encounters Jesus in a fresh and spiritually fulfilling way. That’s why Cerulean Sanctum exists.

Love and Peace in Jesus,

Dan

Will the Real False Teacher Please Stand Up?

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Recently, I’ve tried to make any Friday posts I do here at Cerulean Sanctum a little less intense. But after several hours of websurfing last night (I’m under the weather and it beats lying in bed!), I just had to write what I leave for you today.

There used to be a TV gameshow called “To Tell the Truth.” The premise was that a person with an unusual history, job, or reputation would join two imposters pretending to be that person. After a series of questions from a panel of celebrities, the panel would be required to separate the truth teller from the liars. The imposters got money if they managed to fool the panel. What made the show interesting is that sometimes the least likely liars managed to fool all the panel—the janitor manages to convince everyone he’s the former king of Fiji, for instance, when the real former king is sitting right next to him.

The moment of truth, the nexus of tension on “To Tell the Truth” was when the host would finally ask, “Will the real __________ please stand up?”

Last night I followed a link that led to a website critical of several well-known radio and TV preachers. You can’t be a Christian and be on the Internet and not eventually come across a site like this, but in the past I had ignored them.

Not this time.

I decided to Google the names of a few of those preachers mentioned and see how many places branded them as false teachers, heretics, or outright servants of the Enemy. Unfortunately, I started with a preacher I tend to like, Jack Hayford.

I’ve listened to Jack Hayford of The Church on the Way, a Foursquare church out in California, many times. I find him to be a breath of fresh air since he is one of the few charismatics on the radio, and because I have found that a lot of what he says resonates in me. He is a thorough Bible expositor and often mines those little nuggets of wisdom that pass by so many people when they read the Scriptures. He’s not a “charismaniac,” by any means; rather he manages to keep the fire in the fireplace, something I admire in any charismatic preacher.

I lost track of the number of Web sites that called Hayford a false teacher. Most didn’t like the fact he was a charismatic, that he tended toward a pre-trib eschatology (I’d never heard him preach on this, so this was news to me), and that he supported unbiblical political involvement—mobilizing Christians to vote for moral leaders.

Now I’ve listened to messages by Hayford several dozen times. And in all those times, I think I’ve ever truly disagreed with him concerning his message on tithing. Personally, I don’t believe in a New Testament tithe like Hayford does, but rather I see that everything should be open to being given as the need arises. I suspect that my view would brand me a wanton backslider in many institutional churches and denominations, but that is the reasoning I’ve come to. I know that Hayford’s view is far more mainstream, frankly. I’ve not heard every message Hayford’s ever preached, so I cannot say that I know all of his theology, only that I’ve found him to be reasonable and within the bounds of what is usually acceptable in the Church.

But what defines a “false teacher?” And if we apply that criteria to all pastors and preachers out there, would 99.999% of them have to rise if someone asked, “Will the real false teacher please stand up?”

Pick an eschatological scenario, say a pre-trib, pre-millennial outlook. You’ve essentially just called every pastor who does not hold that view a false teacher. Personally, I don’t hold that end times view. Do I call every teacher who teaches what I don’t believe a heretic? Am I even uniquely qualified to make those determinations if hundreds of years of church history have been filled with better men than me wrestling with just those issues?

How many times has the pastor of your church ever said something that was even a fraction off? Is his ministry now disqualified? Is anyone not standing now?

Is John MacArthur a heretic because he’s a cessationist? Is Jack Hayford a false teacher because he’s nota cessationist? If you disagree with “The Bible Answer Man” Hank Hannegraf, are you doomed to forever wander the earth as an enemy of God? Preterist or Amillennialist? Sunday worship or Saturday worship? Who’s in and who’s out?

By now this post has gone on too long, so I’ll cut to the chase.

At what point do we extend grace to teachers and preachers on issues that divide Christians? My reading of the Bible shows that Paul usually only assailed those who were way out there on issues that most pastors or preachers today would affirm as deviant. Is there any wiggle room on some issues?

As much as I believe the Holy Spirit guides into all truth, I just as firmly believe that grace exists for us who teach and preach when we goof up. I know the standard is high, and here at Cerulean Sanctum I try not to ever go down routes that are far off the beaten path theologically. I try to stick with “The Main and the Plain.”

So what do you, those of you who enjoy coming to this blog, think about this issue? At what point does someone become a false teacher, and is there ever any grace for pastors and teachers who stray from the rock-solid truth?

The Battle for Brokenness

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A few years ago, we were confronted with the twisting of our language by forces seeking to redefine everything we believe when the most powerful politician in the world said, “It depends on what your definition of ‘is’ is.”

We continue to fight for the vitality of our language because, for Christians at least, words have real meaning. Co-opting words and finagling definitions have brought us to the “Newspeak” days of George Orwell’s 1984. How else can quoting from the Bible be branded “hate speech” except that we have altered the very definition of love itself?

The Church is not immune to this. One of the current trends in many Christian circles is to confuse brokenness with, well…brokenness. The rise of inner healing ministries in the 1970s resulted in a modification of the definition of “brokenness.” What has occurred is that we now consider brokenness to be a reflection of all the painful events we’ve incurred in life rather than the traditional, Biblical meaning of brokenness.

The Lord speaks through the prophet Isaiah:

For thus says the
One who is high and lifted up,
who inhabits eternity, whose name is Holy:
“I dwell in the high and holy place,
and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly,
and to revive the heart of the contrite.
For I will not contend forever,
nor will I always be angry;
for the spirit would grow faint before me,
and the breath of life that I made.
Because of the iniquity of his unjust gain I was angry,
I struck him; I hid my face and was angry,
but he went on backsliding in the way of his own heart.
I have seen his ways, but I will heal him;
I will lead him and restore comfort to him and his mourners,
creating the fruit of the lips.
Peace, peace, to the far and to the near,” says the LORD,
“and I will heal him.
But the wicked are like the tossing sea;
for it cannot be quiet,
and its waters toss up mire and dirt.
There is no peace,” says my God, “for the wicked.”
—Isaiah 57:15-21

True spiritual brokenness is a reflection of a life given to humility, a contrite spirit, and an understanding that we are like brute beasts before God unless we allow Him to break us like the horseman breaks a stallion. Real brokenness is the man who acknowledges that he is no longer his own; he has been bought with a price. Such a man yields himself to God to be broken and formed into the image of Christ.

See how this plays out in the life of the prideful man who experiences true brokenness:

All this came upon King Nebuchadnezzar. At the end of twelve months he was walking on the roof of the royal palace of Babylon, and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,
for his dominion is an everlasting dominion,
and his kingdom endures from generation to generation;
all the inhabitants of the earth are accounted as nothing,
and he does according to his will among the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What have you done?”
At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.
—Daniel 4:28-37 ESV

Here is the natural man broken by God. His pride is broken, his position is broken, his self-worship is broken. And in the place of all these comes praise to God for being broken by Him.

Contrast this with the “brokenness” we so often hear spoken of today in Christian circles. We are fragile not because they are being broken by God, but because we dwell in the pain of our circumstances. This is not to say that God does not use circumstance to break prideful people, but too often we who revel in our pain exhibit a pride in displaying just how broken we are! No one has been as hurt as badly as we have been. No one has endured the tragedies we have endured. In short, we become immune to the very brokenness God desires to instill in us so long as we make an idol of our pain.

Acolytes of this “new” brokenness must always talk about it, wear it as a badge of honor, and retreat into it whenever anyone questions the need to dwell in the pain. Worse yet, we can use our pain as a way to assuage our guilt before the Lord. We make ourselves appear downtrodden when we are anything but, refusing true brokenness and holding instead to the mire of our own making.

Such is not God’s brokenness, but a counterfeit that leads us away from real healing and growth in Christ. Dying to self means abandoning even our pain, no matter how great, to take on the image of the Savior. Only then can the scales drop from our eyes and we be raised up to stand in true brokenness before God.