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	<title>Comments on: Tragedy in Three Acts: A Revolution, a Theory, and a Theology That Devastated Western Christianity, Part 2</title>
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	<link>http://ceruleansanctum.com/2009/02/revolution-theory-theology-devastated-western-christianity-part-2.html</link>
	<description>Looking for the 1st century Church in 21st century America</description>
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		<title>By: Dan Edelen</title>
		<link>http://ceruleansanctum.com/2009/02/revolution-theory-theology-devastated-western-christianity-part-2.html#comment-43809</link>
		<dc:creator>Dan Edelen</dc:creator>
		<pubDate>Tue, 24 Feb 2009 02:52:28 +0000</pubDate>
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		<description>Jeff,

I think that ignoring postmillennialism is a major oversight. I think it&#039;s the linchpin that we in the Western Church have long ignored---and we&#039;ve suffered for doing so.</description>
		<content:encoded><![CDATA[<p>Jeff,</p>
<p>I think that ignoring postmillennialism is a major oversight. I think it&#8217;s the linchpin that we in the Western Church have long ignored&#8212;and we&#8217;ve suffered for doing so.</p>
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		<title>By: Jeff</title>
		<link>http://ceruleansanctum.com/2009/02/revolution-theory-theology-devastated-western-christianity-part-2.html#comment-43797</link>
		<dc:creator>Jeff</dc:creator>
		<pubDate>Mon, 23 Feb 2009 19:52:10 +0000</pubDate>
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		<description>I&#039;m fascinated to see you push the button on post-millenialism as a key crux in the development of our social problems *within* the church, not just impinging on us from without.

The Restoration Movement of Alexander Campbell et alia is an important influence in my life, but it&#039;s his embrace of post-millenialism that opened the door to many influences that plague us to this day (his flagship publication from 1830-something to his death in 1866 was titled &quot;Millenial Harbinger,&quot; and a trivia point, that a number of renegades from Campbell&#039;s early &quot;Reformed Baptist&quot; movement who wanted more control over their parishoners went with Joseph Smith in Kirtland OH, and the first paper Rigdon and the Pratts put out was the &quot;Millenial Star&quot;).  The post-millenial parts of Campbell&#039;s writing, not recognized as such, are about the only parts of his work that modern day Disciples of Christ quote, and independent Christian Churches and a capella Churches of Christ are barely aware that this is a feature, not a bug in Campbell&#039;s theology.</description>
		<content:encoded><![CDATA[<p>I&#8217;m fascinated to see you push the button on post-millenialism as a key crux in the development of our social problems *within* the church, not just impinging on us from without.</p>
<p>The Restoration Movement of Alexander Campbell et alia is an important influence in my life, but it&#8217;s his embrace of post-millenialism that opened the door to many influences that plague us to this day (his flagship publication from 1830-something to his death in 1866 was titled &#8220;Millenial Harbinger,&#8221; and a trivia point, that a number of renegades from Campbell&#8217;s early &#8220;Reformed Baptist&#8221; movement who wanted more control over their parishoners went with Joseph Smith in Kirtland OH, and the first paper Rigdon and the Pratts put out was the &#8220;Millenial Star&#8221;).  The post-millenial parts of Campbell&#8217;s writing, not recognized as such, are about the only parts of his work that modern day Disciples of Christ quote, and independent Christian Churches and a capella Churches of Christ are barely aware that this is a feature, not a bug in Campbell&#8217;s theology.</p>
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		<title>By: Suzanne</title>
		<link>http://ceruleansanctum.com/2009/02/revolution-theory-theology-devastated-western-christianity-part-2.html#comment-43776</link>
		<dc:creator>Suzanne</dc:creator>
		<pubDate>Sun, 22 Feb 2009 00:27:21 +0000</pubDate>
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		<description>You have done a wonderful job on this topic.  I worked for years in the secular arena, and recently began working at a religious institution.  I have been amazed at the misconceptions that the people in this institution have about the secular world.  I see very, very little difference between the two work environments.  With both, it&#039;s the bottom line, competition over compassion, efficiency over empathy, but with the religious institution, it also involves a smug sense of how much better we are than those outside our community.  If nothing else, I think the past election showed a backlash against the church aligning itself so closely with certain economic and political systems.  By doing that, the church is left adrift when those secular systems hit rough water; but many in the church will merrily float to their doom,  sure in the knowledge that they were right!</description>
		<content:encoded><![CDATA[<p>You have done a wonderful job on this topic.  I worked for years in the secular arena, and recently began working at a religious institution.  I have been amazed at the misconceptions that the people in this institution have about the secular world.  I see very, very little difference between the two work environments.  With both, it&#8217;s the bottom line, competition over compassion, efficiency over empathy, but with the religious institution, it also involves a smug sense of how much better we are than those outside our community.  If nothing else, I think the past election showed a backlash against the church aligning itself so closely with certain economic and political systems.  By doing that, the church is left adrift when those secular systems hit rough water; but many in the church will merrily float to their doom,  sure in the knowledge that they were right!</p>
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		<title>By: Suzanne</title>
		<link>http://ceruleansanctum.com/2009/02/revolution-theory-theology-devastated-western-christianity-part-2.html#comment-43775</link>
		<dc:creator>Suzanne</dc:creator>
		<pubDate>Sun, 22 Feb 2009 00:15:04 +0000</pubDate>
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		<description>Yes!  Yes!  We have met the enemy and he is us!</description>
		<content:encoded><![CDATA[<p>Yes!  Yes!  We have met the enemy and he is us!</p>
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