Charismatics, Cessationists, Strange Fire, Logic, and Bible Truth

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Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
—1 Corinthians 12:4-11 ESV

Last week was something of a new low in the “conversation” between those who believe the gifts of the Spirit (charismata) continue today (charismatics or continualists) and those who claim those gifts ceased as of the closing of the apostolic age (cessationists). It’s almost a fact that charismatics don’t start battles with cessationists. If only the opposite were true, especially on the Internet.

Nadab and Abihu offered "strange fire" to God and were slainThe supposed reason for the Strange Fire Conference of last week was to address and correct “charismania”—out-of-control or flat-out bogus gifts and the people who express them. The authority question arises when the correctors included no charismatics. So much for cleaning one’s own house first or sticking to the log in one’s own eye before finding the speck in your brother’s.

There is no doubt that the charismatic movement is a mess. Most charismatics with orthodox theology will acknowledge this—and there are MANY of us. I know I’m not happy with charismania and have written EXTENSIVELY on it and its practitioners, decrying the nuttiness and flat-out heresy. And MANY of us have loudly proclaimed this.

Which is why it’s frustrating that some folks who reject the charismata waltz into the charismatic house and tangentially proclaim by live streamed conferences that every charismatic is borderline, and if we’re actual born-again Christians, we’re so in spite of our charismatic beliefs. Like I said, a new low. No end exists for the ways in which such reasoning can be reversed and delivered back upon the correctors. But then, most charismatics don’t want this fight and never asked for it.

I was working through a response to a teaching at the Strange Fire conference that was liveblogged by Tim Challies and given by Tim Pennington, “Strange Fire Conference: A Case for Cessationism.” Frankly, I was appalled at the teaching, not only for descending into the very argument types that the group giving the conference would ordinarily savage if they came from others, but also for the teaching’s extensive logical fallacies. In short, the entire teaching has so many obvious problems, it besmirches legitimate Christian scholarship. And I say that with great reluctance and sadness.

I was prepared to blog a response in light of Scripture, history, and logic, but someone else wrote an almost identical rebuttal. I’d say it’s amazing how similar my response would have been, but then that’s how the Holy Spirit works in like-minded charismatics.  😉

Anyway, please do read Andrew Wilson’s “Cessationism and Strange Fire,” as it mirrors my thoughts.

The State of the Miraculous in a World of Unbelief

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One of the hallmarks of the final days, as noted by Scripture, is a horrifying level of unbelief.

Jesus said it Himself:

“Nevertheless, when the Son of Man comes, will he find faith on earth?”
—Luke 18:8b ESV

The end of all things depicted in the Book of Revelation shows that even when all of the earth is afflicted by the outcomes of supernatural wrath, mankind refuses to believe:

The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.
—Revelation 9:20-21 ESV

There are some today who want to cast aspersions on the Kingdom of God and its many miraculous components, and they want to question how the Holy Spirit works in believers. Oddly, many doing so call themselves Christians. Though they claim to abide by the authority of Scripture and not by personal experience, they regularly challenge the miraculous in the Bible’s pages by asking where all the miracles are today. And they ask why those Christians who still believe in the miracles that are the hallmark of the Kingdom can’t always manufacture those miracles when such is demanded.

These naysayers like to point fingers at the ones who still have faith that supernatural works can occur through the ministrations of simple believers filled with God’s Holy Spirit. When a miracle does not happen, the naysayers often mock those who still believe in the miraculous.

But what the naysayers never take into account is the power of unbelief within a community. They do not ask how it is possible for the Revelation passage above to be true, that despite all the unrepentant have seen and experienced, the recipients of unprecedented levels of supernatural wrath remain in the grips of the powerful delusion that is unbelief.

We turn to the authority of Scripture to explain what happens when an entire community is gripped by unbelief:

[Jesus] went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. —Mark 6:1-5 ESV

Jesus, the Son of Man, who was filled in all His being by the Holy Spirit, who was the sinless Messiah and Alpha and Omega, could do no mighty work in a community filled with unbelief.

When we consider the times we live in and the supposed paucity of miracles we see, do we ever ask if the reason for the lack of the miraculous is because the community around us is mired in unbelief?

Do we ask ourselves what a community of genuine belief can do when all unbelief has been thrown off?Christ and the Community

Do we ever think that the miracle denied the faithful person is because everyone around that faithful person does not believe?

Or do we blame the faithful person?

Or worse, do we blame God?

The question of the miraculous today never takes into account the crippling power of unbelief, especially when multiplied throughout a community. And those who would question the miraculous never ask if their unbelief and the unbelief of those they gather around them is what stands in the way of miracles.

One Empowered, One Not

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Edna had a problem. Her computer’s printer stopped working correctly. The computer followed a day later.

Fortunately for Edna, both devices came with on-site service.

John from the printer company and Chuck from the computer company arrived almost simultaneously at the little house at the end of the lane. John held a thick manual for the printer and was dressed in a spiffy, navy blue uniform with his name embroidered above his heart. Chuck came loaded with tools, drives, and devices and seemed less put together. He also carried a thick manual. He wore a uniform too, but it was faded and had a hole in one elbow, and the headphone/microphone contraption strapped to his head made him look alien.

Both repairmen greeted Edna.

“Just happy you boys are here,” the elderly woman said.

“We’re happy to be here,” the two answered.

But soon, one of the two had less happy news.

John had looked at the printer’s screen and read the code. “I can’t do anything about this,” he said.

Edna frowned. “You looked in your manual and it didn’t tell you what to do?”

“No,” John answered. “Well, actually yes. Yes, it did tell me some of what to do, but protocol requires I call in an engineer who was on the design team. I mean, I know the manual backwards and forwards, but this is how we do it. Only the engineer at HQ is authorized.”

Edna was incredulous and started, “But—”

“—when will it get fixed?” John finished. “Well, the engineer may take his time. He should be back in this area next week.” John stared out a window. “Or the week after that.”

Chuck watched the wind go out of Edna’s sails.

“But I need to print a flyer for the ladies’ auxiliary fund-raiser. It’s next week.” Edna replied.

John offered her a frog-like frown and said, “Sorry. That’s the best I can do. The engineer is really good, though. I’m sure he’ll have you fixed up.”

“Don’t see much of the point of having on-site service if it comes down to this,” Edna said to herself.

But Chuck heard it. Despite the frustration in the words, he smiled.

Edna escorted John to the door.

“A pleasure serving you,” John said. The repairman got in his truck, which was shiny and new, and drove off.

Edna walked back to her little home office. Chuck had out a small notebook computer. He was talking into his microphone. To Edna, it sounded like so much gibberish, but she was sure it was something technical. The repairman stared intently into his computer’s display. “Thanks,” he then said to no one in the room.

“Good news,” Chuck announced. “I was able to discern what your problem is.”

“That’s great!” The woman’s countenance brightened.

“I was talking with the engineer at our company, and he sent a patch that should fix the issue on the computer. Turns out, it was an OS update glitch.”

To Edna, Chuck seemed to rise up an inch taller.

“Yeah, a lot of people got hammered by that one,” he continued. “Those auto-updates sometimes create problems.”

“Yes, they do sometimes,” Edna said.

“Well, I’ll make things better than ever,” the repairman reassured. Edna was surprised to see him move to the printer. Intently, he glowered at the printer’s display.

“I think this is a firmware update glitch,” Chuck said.

“How do you know that, young man?”

“I just know. I think I can fix it.”

Chuck connected his notebook to the malfunctioning computer and ran the patch he had received. With a reboot, the computer was fixed. The repairman then shut off the printer, reached for a button on the back that had escaped Edna’s notice, held it down, and flicked the printer’s switch back on. The printer came on and ran through its startup procedure.

“A miracle!” Edna proclaimed, beaming.

Chuck laughed. “Not quite yet. It won’t run right without that update. I’ll download it and install it.”

Which he did. And soon, both the computer and printer were working right again.

But to Edna’s surprise, Chuck wasn’t done.

“I’m pretty sure your computer was running a bit slow lately.”

Edna was beginning to wonder about this Chuck fellow. He seemed to know things he shouldn’t.

“Yes,” she said. “It hasn’t been itself.”

“‘Hasn’t been itself,'” Chuck repeated to himself with a chuckle. “Yeah, sometimes these things have their own personality, don’t they?”

“My husband could be cantankerous too,” Edna said.

Chuck saw the woman glance at a picture on the wall. “I’m sure he was a great man.”

Edna nodded. “He was.”

The repairman smiled and turned back to the computer. “The hard drive needs defragmenting—badly. The source of the slowness, I’m sure. I’ll take care of that, and you’ll be as good as new.”

And an hour later, for Edna and her little home office upon which the ladies’ auxiliary depended, it was as good as new. Or better. Thanks to Chuck.

On his way out, Chuck handed Edna a business card. As he pulled away in his decade-old truck that had probably seen better days, Edna waved. She examined the white card. Handwritten on the bottom it read, Call anytime—for any reason.

Later that afternoon, Edna phoned the printer company and canceled her service call. She figured if she had a problem with the printer in the future, she had someone better to call.

***

There’s a conference going on this weekend on the West Coast. The equivalence of that conference is to do something about “repairmen” who are out of bounds, especially if they are more like Chuck than like John. That may be well and good, but if folks like Chuck get ground up in the process, that’s not good. Sadly, it does not appear that those running the conference care much about the difference. Maybe they do, but I suspect the Chucks of this world are going to get short shrift anyway.

We need empowered people in the Church. God empowers people by His Spirit because He intends for us to do the work. Wherever we may be, if we are so empowered, we are fulfilling His intent for us, and subsequently, we are helping in the way that He intends. If we reject that empowerment, then we become like John in the story. We can show up, but what good are we?

I want to be like Chuck. Don’t you?