Blood Moons, Shemitah, CharismaMag.com, and Last Days Nonsense

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Four Horsemen of the ApocalypseWhere I live, everyone has been running around like crazy, preparing. Kids are off school. People have been buzzing about how it might all go down, and who will be chosen and who will not. Some have been anxious, others elated. What has long been awaited is finally upon us.

In other words, it’s the week of the county fair.

You thought perhaps I was speaking of something else?

Like that blood moon thing. Oh, that’s yesterday’s news. Who’s going to win Best of Show in cattle is more important right now.

As for me, I’m not so much a county fair person. I’m more concerned with the aftermath of this month of September within the pathetic prophetic community in charismatic and dispensationalist Christianity.

An unhealthy fascination with the Jewish holy days of Rosh Hashanah and Yom Kippur, which fall within September, is an area of concern. This year is also a Jubilee year in Judaism, which happens every 50 years (7 X 7 Shemitah years plus one) and marks a time of the forgiving of debts and the releasing of those in bondage of any kind. Add in the blood moon tetrad we just experienced, and all manner of End Times craziness afflicted us in 2015.

Over at Charisma magazine online (CharismaMag.com and it’s sister site, CharismaNews.com), it’s business as usual, save for a few rare posts wondering why nothing happened. For the last year or so, these sites have been spewing predictions about this month’s eschatological “certainties.” I know this because my Facebook pages have been strewn with Christians posting End Times articles sourced from these two websites.

What was supposed to happen as prophetically announced through various pricey books, DVDs, teaching seminars, and other big money generators was the end of the world, the Second Coming of Christ, the exposing of the Beast and Antichrist, the Last Battle, all manner of Israel-related stuff, signs in the heavens, and signs on earth.

Oh, and that Catholic leader guy visited America. Surely he had to fit into all that too. Had to. Gotta read all the signs.

Here’s the scorecard:

Blood moon tetrad events – FAIL

Wonders related to Shemitah – FAIL

Attacks on Israel – FAIL

Armageddon – FAIL

The Second Coming of Christ – FAIL

The Rapture of the Church – FAIL

Wow, that’s surprising, isn’t it? Not one of those things either happened or signaled anything.

What gets me is that we’ll go on about our business, get ready for fairs, go to work, cheer or lament our local football teams, and nowhere will there be an admission from all these “prophets” who made a fortune hocking End Times nonsense that they were ultimately dead wrong about everything they predicted. And nowhere will there be an apology from the editiorial staff at Charisma that they rode this nuttiness for all it was worth and that they’re sorry for having done so.

I fully believe that Jesus will return one day. I fully believe it will be during a time of great unrest and turmoil. I fully believe that a war between the forces of God and the forces of Satan will erupt sometime in the future.

But all these End Times predictions by self-anointed prophets in polyester suits seem more like astrology, numerology, divination, and outright witchcraft than anything Christian that proceeds from the throne of God Almighty.

God is not a god of error, confusion, and fear. He is not found in earthquakes and windstorms, but instead speaks in a still, small voice, yet one that carries devastating and lasting authority.

My advice to fellow believers is to stop funding and promoting charlatans who attempt to make money by peddling loud, scary predictions. Just stop. Please. Don’t buy their materials and don’t repeat their silliness in social media and elsewhere.

I also hope you will consider that today will be no different than yesterday, and that no apologies will come from those who spoke wrongly. Consider that sometime in the next year we will get another run-up of predictions heading into next September, and by the same “prophets,” and they will be wrong then too.

Whatever we do, we cannot and should not forget or excuse these failed prophetic words. We cannot go on as if the failure of these predictions does not matter. The only way the Church can be strengthened is if we stop supporting the predictions and predictors. One reason lost people no longer look to the Church for answers is because of this nonsense. It must be dealt with.

If any of us fell for all this, we should not lie to ourselves that we didn’t. Instead, we should get before God and get real with Him about our obsession with all things End Times and our tendency to fall for related nonsense. My fear is, if we don’t deal with it, should the Liar of All Liars arise in our lifetimes, we will believe his or her lies just as readily as we believed all these mistaken “prophets.”

I will add that perhaps we should examine the truthfulness of our eschatology. Is falling for this again and again a sign that perhaps what we believe about the End Times is flat-out wrong? Christians have held many differing views of the End. Perhaps the one we currently hold is incorrect.

In conclusion, I offer this.

The smartest religious people of Jesus’ day completely blew both the prediction of His first coming and its means. They got everything so hopelessly wrong that even when the anticipated Messiah stood before them, they could not see.

I believe Christ’s Second Coming will be just as surprising and confounding. It won’t occur the way we think or at the time we believe is most perfect. Yes, we are in the Last Days, but God has not stated to us the exact number of those days.

Until that Final Day of these Last Days, keep doing the work of the Kingdom and relax in letting God choose when and how He will bring it all to its conclusion.

_My Utmost for His Highest_ —A Critical Look at the Classic Devotional

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Oswald ChambersMy Utmost for His Highest is one of the best-selling Christian books, if not the outright champ of devotionals. The book was first published in 1935, 18 years after its author’s death, and has never been out of print.

That author, Oswald Chambers, was coverted in part through the ministry of Charles Spurgeon and later went on to be a chaplain in the military. Chambers passed away in his early 40s from a ruptured appendix, and his wife was the one who compiled some of his writings into the devotional book we know today. The book was first published in 1935, 18 years after Chambers’s death, and has never been out of print.

I wanted to write about My Utmost for His Highest because I decided this summer to look through an old copy that has been sitting in our library for years. Aware of the reputation of the devotional, I thought it might be a good adjunct for me over the course of the next year. I have used A.W. Tozer’s Renewed Day by Day as devotional reading in the past and thought it helpful.

I am no expert on the history of Christian devotional works, so I don’t know if My Utmost for His Highest pioneered the layout of contemporary devotionals, but it adheres to the now typical form of a short Scripture passage followed by thoughts by the author, all arranged into 366 entries that fit on a page each.

To begin, I want to say that whatever Christian Oswald Chambers was, he was certainly a more noteworthy one than I am. For that reason, readers are invited to disagree with what follows, if for no other reason than as a testament to Chambers and the sheer number of this tome that have been sold, and in 39 languages.

But in reading My Utmost for His Highest (hereafter MUfHH), I wonder if the legacy of this devotional hasn’t set the stage for some of the problems we see in contemporary Christianity in the West.

1. While Bible text opens the daily entry, there’s often just a few words of it—followed by a lengthy exposition.

The one thing a casual glance at MUfHH reveals are a lot of ellipses. Scriptures are often cut down to their barest essentials. The June 30 entry is nothing more than “Agree with your adversary quickly… (Matthew 5:25).” Believe it or not, some Bible text for a day is even shorter than that.

My concern: Unpacking such a short passage out of context can lead to reading one’s agendas and presuppositions into the text (AKA eisegesis). Chambers does not equivocate on anything in MUfHH, so he has a forceful voice. This acts against people questioning his interpretation of the limited text and what should be done with it. This also sets up a tendency in readers to accept “little text with big explanation” as a norm for Bible exposition. But should it be?

One could argue that many devotionals follow this format, but I wonder if it doesn’t contribute to a wider problem of saying more about a text than the text supports. Of course, this can lead us into error, especially when the context has no similar exposition.

2. Keswick.

An unfamiliar term for many, Keswick is/was the location in England of a notable Christian Holiness conference and movement dedicated to the “higher life.” This movement is marked by the following beliefs:

  • The baptism of the Holy Spirit (or “second work of grace”)
  • Mystical union with God
  • Holiness through Christian perfection

Some will recognize Wesleyan theology in these distinctives, but Keswick has been ecumenical in its reach. Nor was it an isolated theology, as many notable late 19th century Christians (including Andrew Murray, D.L. Moody, Hannah Whitall Smith, Hudson Taylor, and R.A. Torrey) were proponents.

Readers know I have written in support of the baptism of the Spirit and the positives (to a point) of Christian mysticism. However, it’s that third element of Keswickian theology…

My concern: MUfHH definitely shows the influence of Keswick on Oswald Chambers in that it is rife with Christian perfectionism. In fact, most of the entries contain some reference to the Christian working to perfect himself or herself to better experience God.

Some examples of how this manifests:

July 13: “My vision of God is dependent upon my character. My character determines whether or not truth can even be revealed to me.”

July 31: “Not only must our relationship to God be right, but our outward expression of that relationship must also be right. Ultimately, God will allow nothing to escape; every detail of our lives is under His scrutiny.”

August 2: “God does not give us an overcoming life—He gives us life as we overcome.”

August 9: “Are we living at such a level of human dependence upon Jesus Christ that His life is being exhibited moment by moment in us?”

August 24: “Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students?…I am a child of God only by being born again, and as His child I am good only as I ‘walk in the light.'”

August 27: “The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.”

Does anyone else recognize how exhausting that perpetual self-examination is?

This kind of “I must strive to be perfect in order to receive anything from God” thinking extends from the idea that such perfection is possible this side of heaven. Sadly, it also counters the more biblical reality that Christ alone is the perfection of the born-again believer, and that Christ’s perfection is finished.

Even the title of the devotional itself offers a hidden conditional, that to get God’s highest requires one be perfect enough to deliver one’s utmost. MUfHH contains a LOT of this kind of idea, which leads to the next issue.

3. Talk of Grace, but followed by Law.

MUfHH talks much about God’s grace and how the believer can grow in it. In this, it reads like an instruction book on how to be a better Christian.

My concern: To talk of grace and immediately suggest something the believer must do to better his or her spiritual state isn’t the Gospel. Our sanctification is driven by God, not by relentless examination and working harder to be better Christians. Jesus alone is both the author and finisher of our faith (Hebrews 12:2). It is He alone we trust to finish the work He began in us (Philippians 1:6). If anything, our striving only gets in the way of genuine sanctification through God working His work in us.

MUfHH is loaded with striving. Almost every entry tells us what we’re not doing right and what we should do to fix it.

I offer the following little check of my own accord. You can take it for what it is worth. I believe it is in keeping with the Bible’s understanding of both Law and Gospel.

When I feel discouragement or despair in reading spiritual works, it is likely I am encountering the Law. The Bible makes it known repeatedly (and I will leave you to examine the many verses in support) that the Law illuminates every way in which I am deficient before God. How can one not feel despair in such a case?

But grace provides the opposite feelings: hope and joy. Christ overcame the curse of the Law. This is the heart of the Gospel.

Rather than being encouraged by much of MUfHH, my personal reaction has been discouragement in the form of “well, there’s just another spiritual discipline I’m not doing or not doing correctly.” Considering that nearly every entry in MUfHH consists of some way in which you and I are not being the best Christian we should be, it feels very Law-based, no matter how much grace is supposedly espoused. To begin an entry with talk of the grace of Christ but then to talk about how poorly I’m doing in apprehending it and what I should do to fix things, is not the best way to encourage Christian growth or the kind of freedom the Gospel delivers.

This is my greatest apprehension regarding this Christian classic. It’s not that it doesn’t encourage readers to go deeper in their faith in Christ, but it has a tendency to make a millstone out of this path to a deeper life in God.

To be entirely transparent, I’m unclear how most people can read My Utmost for His Highest and not despair at their inability to pull off the many solutions Chambers requires to counter the average Christian’s myriad failings. One day tells of what you are doing wrong, only to be followed by the next day telling something else you are doing wrong, and on and on. How this proves helpful to Christian growth is lost on me. What I come away with instead is a large burden that is my terribly practiced Christian life, which I appear to be performing atrociously despite God’s grace.

If anything, I see the striving that results at the heart of American Christianity. Do better. Work harder. Fix, fix, fix.

But where is the freedom of the Gospel in this? Where is the rest, in that a Christian can lay down all the striving, all the self-made righteousness and perpetual examination, and know that Jesus said on our behalfs, “It is finished”?

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I’m always willing to consider that perhaps I’m not reading My Utmost for His Highest correctly. Still, I cannot escape that it feels like just another set of Christian rules and suggestions that I will inevitably fail to do perfectly. Beginning each day that way—well, I’m not sure how encouraging that is.

If you have differing thoughts, please comment below.

Perry Noble’s “15 Signs Your Church Is in Trouble” — A Response

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Over at Outreach Magazine‘s website, Perry Noble of NewSpring Church in Anderson, South Carolina, has an article “15 Signs Your Church Is in Trouble.” It’s worth reading.

Normally, I advise to read the whole thing, but in order to respond to it, I’ll need to excerpt it. Noble explains the warning signs of a church on its way to losing its way.

His 15, with my responses following:

1. When excuses are made about the way things are instead of embracing a willingness to roll up the sleeves and fix the problem.

Translation: Old timers who love the church are hesitant to abandon the “way things are” to jump on another church fad or the “program of the month.”

Few things are more destructive to a church than leaders intent on ramming through an agenda.

There is a right way for changes and fixes. It is often slow, involves waiting on the Lord, and requires supernatural feedback. That way is taken too infrequently in today’s churches, resulting in high-falutin’ solutions to problems most didn’t see as problems, and which can derail a church.

Tread lightly and wisely here.

2. When the church becomes content with merely receiving people that come rather than actually going out and finding them…in other words, they lose their passion for evangelism!

Agree. The greater question: What does evangelism in the Twenty-Teens look like, and how do you stoke people for it?

3. The focus of the church is to build a great church (complete with the pastor’s picture…and his wife’s…on everything) and not the Kingdom of God.

You can’t build the Kingdom of God if no one knows what it is. And most people sitting in the seats are unclear. Heck, most leaders are unclear. Fix the lack of comprehension of the Kingdom first, then build that Kingdom.

4. The leadership begins to settle for the natural rather than rely on the supernatural.

I’ve written before that the leaders of most churches are running on the distant memories of long-past revivals. They’ve never seen a big supernatural move of God. You can’t rely on something you’ve not seen nor understand. Again, I’ve suggested before that church leaders in the U.S. just stop, drop to their knees, get their congregations on their knees along with them, and no one does ANYTHING new until God moves. THEN you can start relying on the supernatural.

5. The church begins to view success/failure in regards to how they are viewed in the church world rather than whether or not they are actually fulfilling the Great Commission!

I don’t think a lot of church leaders in America can tell the difference between the Great Commission and “success” in the eyes of the church world. See #2 above. This is especially true when one examines the quality of disciples being made. That we can’t seem to raise up future leaders from within our own congregations is a major flag here. Perhaps our standard of success is screwy.

Or perhaps we need to just stop talking about success entirely, because success in the church world starts looking more and more like quantity and not quality. Even then, when it is quality, quality easily becomes its own idol. Perhaps the ultimate answer is to stop peering down the block at other churches and instead discover what God considers progress for just our church alone. Then apply copious amounts of grace.

6. The leaders within the church cease to be coachable.

I would go even more simple than that. The problem with the upper leadership of large churches is not so much their lack of coachability but of approachability. One reason they aren’t coachable is that they’ve been walled off from the average guy in the pew. That average guy has ten layers of church bureaucracy and hierarchy between him and having lunch with the senior pastor. That kind of kingmaking hardens people. You can’t coach a stone.

7. There is a loss of a sense of urgency! (Hell is no longer hot, sin is no longer wrong, and the cross is no longer important!)

Agree–to a point. Some churches in America are on Rapture Watch 24/7/365; if Bibi Netanyahu gets a rash on his backside, they go into Harold Camping mode.

The problem is not a loss of sense of urgency, but a loss of sober consideration, both for the lost AND for the Church. We don’t need more hysterics brought on by ticking stopwatches. What we need are rational approaches to both reading the signs of the times AND carrying out the Great Commission WHILE coming under increased persecution. Christian Chicken Littles only ruin it for everyone.

8. Scripture isn’t central in every decision that is made!

Disagree entirely. There is not a decision made in an evangelical church in America that is not Scripturally justified. The problem: The decision is made by a select group of church leaders and then some verses are finagled as a stamp of approval. Too many decisions in our churches follow that inadequate model.

What we don’t see practiced are the admonitions of Paul in the Epistles for the entire church to come together and wrestle with tough decisions as a body of equally justified and uniquely gifted children of God. Instead, the average guy in the seats has his spiritual gifts sidelined and his voice silenced. How about we apply the actual Scriptures that encourage him to use his gift and voice as a blessing to the Body? Perhaps his understanding of the Scriptures as God reveals to him would take the decision in a different—but totally God-led—direction.

9. The church is reactive rather than proactive.

A church that is entirely natural and not supernatural can NEVER be proactive. Here is the rationalist church’s shame:

Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.
—Acts 11:27-30 ESV

If God is not currently directing the Church in this same way, why even bring up being proactive? The Church can’t be. See #4 above.

10. The people in the church lose sight of the next generation and refuse to fund ministry simply because they don’t understand “those young people.”

???

Show me a church today that hasn’t thrown way too much money at youth ministry for way too meager results. Noble’s statement may have been true 40 years ago, but it’s not true today. If anything, I think we need to stop tossing cash at youth programs and re-evaluate the entire way ministry to people under 25 is done in America.

11. The goal of the church is to simply maintain the way things are…to NOT rock the boat and/or upset anyone…especially the big givers!

Pie in the sky. Until the Church in America ends its obsession with the coffers, it will be owned by those who fill them. Sadly, our model of successful church today demands huge cash reserves. You end the problem Nobel laments by moving money off center stage.

Meanwhile, I’ll be waiting over here by the strobe lights and the $25,000 digital mixing board for that to happen anytime soon.

See also #1.

12. The church is no longer willing to take steps of faith because “there is just too much to lose.”

If “too much to lose” means abandoning what is biblical, but not flashy, to adopt another faddish program or do what the church down the street is doing, then I can see why the average folks in the seats might dig in their heels.

Is it just me or is the message to pastors getting stronger that their congregants are the enemy of progress. That’s sick, when you think about it. No wonder those same congregants show up less and less often on Sundays.

13. The church simply does not care about the obvious and immediate needs that exist in the community.

This may be true. The horror stories abound.

Still, we have to understand that the Bible repeatedly puts the people in the church ahead of those in the community. Now the people in the church SHOULD be people from the community, but still. You have some churches that value everyone outside the church most, taking their attendees for granted, and this is bad too.

Balance, yes, but with a lean toward those inside the church walls.

14. The people learn how to depend on one man to minister to everyone rather than everyone embracing their role in the body, thus allowing the body to care for itself.

Until I see your average church service in an evangelical megachurch like Perry Noble runs move beyond 20 minutes of rock music worship, 10 minutes of announcements and miscellany, and a half hour message, I’m calling shenanigans. The entire way we do church stymies the real participation of 95% of folks who show up. The worst part is that concerned leaders who reiterate what #14 says are using models that only entrench that dependency. None are ready to let the people lead. They just aren’t. You don’t see a 1 Corinthians chapters 11-14-style church ANYWHERE in evangelicalism. Like I said, shenanigans.

15. When the leaders/staff refuse to go the extra mile in leading and serving because of how “inconvenient” doing so would be.

Really? Most people I’ve met who are on church staffs go the second mile all the time. I guess some slackers exist, but they are the minority. I think most church staff are routinely inconvenienced. All ministry is inconvenient because people are inconvenient.

What I don’t see happening: Church leaders on the national stage working actively to address the MANY aspects of American life, work, play, and culture that amplify those inconveniences. If anything, they (and we too) are leaving them status quo, which means nothing changes because they are afraid to take on the systems underlying the surface problems we see. In truth, I find that shortsighted and even cowardly. If we Christians don’t tackle the systems that imprison us, we will not go free.

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That’s my take on Noble’s 15 warnings. Please feel free to discuss in the comments below.

Thanks for reading.