Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules, and they have no respect for the status quo.
—Apple Inc., “Think Different” ad, 1997

And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they arrested them and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about five thousand. On the next day their rulers and elders and scribes gathered together in Jerusalem, with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead–by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition. But when they had commanded them to leave the council, they conferred with one another, saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.” And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.
—Acts 4:1-21

In the wake of the death of Steve Jobs, people all over the world have lamented the passing of Apple’s charismatic leader. Gene Veith, provost and professor of Patrick Henry College and a member of the Alliance of Confessing Evangelicals, attempted to understand this outpouring in his article “The Apotheosis of Steve Jobs.” In it, he writes:

I would say that it isn’t just that Jobs has been turned into a saint.  In our newly-minted paganism, he and other celebrities have undergone apotheosis.  That is, they have been turned into gods.  The parallel is what would happen in the Roman Empire.   An accomplished emperor dies.  So the Senate votes to proclaim him a god.  Whereupon he enters the pantheon and citizens are enjoined to perform sacrifices to him.

Hardly.

Unfortunately, Veith is blind to the real feelings of people who seem unusually grief-stricken by the death of a business leader they didn’t know. He represents the typical Evanglical Christian position that interprets the world through personal perspective only, not from any view larger than the individual. “Personal Jesus” indeed.

Everything we need to know about the lament over Jobs and what it means for Western Christianity can be found in two Apple commercials, “1984″ (hailed by advertising experts as the greatest commercial of all time) and “Think Different,” which followed 13 years later with the identical message:

The average American slogs through the wreckage of the industrial revolution, commuting through endless traffic to a job he tolerates simply for the (diminishing) money, rushing through some “quality time” with the fam, and then collapsing into bed—only to start the relentless process anew the next day. His life consists of buying things he doesn’t need so that people will think better of him. He buries himself in his work, his family, and his home, walled off from the greater world—and from any hope of transcendence. He consumes for 70 years, retires, takes a job as a greeter at Walmart to make his insufficient pension last, and then he dies, having made no mark on the planet at all save for a pile of garbage.

The epidemic of prescription psychoactive drug use, the Occupy movement, the Tea Party, the overwhelming worry and angst people everywhere are feeling—much of it is due to the collapse of ideologies we once held dear. Industrialism made us little more than cogs in a broken machine, and the American Dream imploded.

What Steve Jobs and Apple sold better than any individual or company in the last 100 years is a break from that oppressive conformity. The kingdom Jobs promoted told people crushed by it all that their thoughts can make a difference. That they could be more than just a cog in an impersonal machine. They could think different. They could toss the hammer into the face of the oppressor. Each of us was creative and could make a difference, a better world for ourselves, our families, and the rest of the world.

Now whether Jobs was a true visionary or just a marketing genius is debatable. So is his kingdom’s ability to pull off what it sold.

But the only thing that mattered in Jobs’ message was that other people bought it. They hated being crushed down by the world and they thought Apple products might be able to unleash their inner world-changer.

The outpouring of grief over the death of Jobs reflects two similar trains of thought.

Those who had a teacher or coach who stood by them when no one else did, who challenged them to reach further, who believed in their potential when others scoffed, understand the loss of that mentor.

Those who look around the world today and believe even more strongly that we must break out of conformity and conventional thinking to solve the problems of the world feel the loss of someone who urged them to do just that.

This explains the continuing lament over the loss of Steve Jobs.

It also starkly frames what is wrong with the Church in the Western World.

Jesus Christ came to establish a Kingdom that turned every status quo belief and practice on its head. Everything we thought was right about God and what He desires of us was out of kilter with reality. The Kingdom of Heaven comes and upsets the conventional, bland, and mundane.

Read the Book of Acts and tell me if today’s Western Church resembles that dynamic, supernatural, communal, loving entity that was the Early Church.

How is it that we Western Christians have become so bland? Why are our services so dead? Our people so disempowered? Why do we settle for living like dogs who eat crumbs from the Master’s table when we are supposed to be seated beside the Master Himself?

Steve Jobs was a man. He’s dead and gone. Jesus Christ was not only a man, but He was God Himself too. He lives and reigns forever. His Kingdom is infinitely better than anything Steve Jobs could whip up, and it’s not based on clever marketing or tapping into some cultural angst, but on everlasting truth.

The reason for the almost religious fervor over Apple products and over Steve Jobs’ death comes because people today are starved for transcendence. They need not only to know that there is more to this life, but they want to feel empowered to reach out and make a difference. They want to live and think differently from the status quo. They want to be extraordinary.

We Christians can pooh-pooh that desire, but the fact is that God lit that flame in us. He made Adam to be remarkable, creative, strong, and intrepid. Those qualities reflect the fulfilled man of God.

So how is it that the Church has driven out the creative class? Why do we love conformity and the status quo? Why do we endorse the conventional rather than the unconventional? How is it that we are so reactionary rather than revolutionary?

We are the square pegs in the round holes, the fools for Christ. We have a better Kingdom! How then can we let our churches continue to be so conventional and bland?

Steve Jobs tapped into mankind’s discontent with bland conformity. How the Church continues to ignore that discontent and go on doing the same old same old is one of the tragedies of our times.

This feed is from Cerulean Sanctum (http://ceruleansanctum.com), a blog by Dan Edelen that covers issues facing the American Church.

Steve Jobs, Jesus Christ, and the Bland Conformity of Western Christianity

Usually, the passion of men and women on fire for a righteous cause enflames my own heart, but honestly, I was bored to tears and wanted to get up and leave.

It’s not because the cause wasn’t just and right and noble and oh so needed, but because I can no longer get fired up for any old cause within the Body of Christ—save one.

The amount of spam in my Cerulean Sanctum mailbox from Christian organizations lamenting the state/condition of this institution or that now overwhelms the legitimate email. I look at my inbox and see it as the perfect microcosm of where the Church in America is today. We’re like Don Quixote, and the  world is a vast plain strewn with windmills.

Tilt. Tilt. Tilt.

Funny thing about that young, Christian man I heard speak. At his age, I was zealous for the same cause he was. That’s not the case now. Old age is teaching me something.

Over my break, I watched a few episodes of Mythbusters. Being a science-y sort of guy, I find the show interesting and informative.

One of the phrases they used a lot in the episodes I saw was physics thought experiment, meaning that physicists had created an illustration based on scientific principles to explain a foundational concept in simple terms.

I want to attempt the same thing.

From what I can tell, there are 300,000 churches in the United States. Our population is close to 300 million. Roughly 40 percent of our population claims to attend church services on any given weekend. That’s about 120 million people who could be said to be Christians of some type. Doing the math yields an average local church size of about 400 people. That sounds like a reasonable number.

With a church of 400 people living out genuine Christian discipleship according to the Bible, how impossible would it be to think that those 400 would be used of God in a given year to lead 20 unbelievers to Christ? We’re talking a 5 percent conversion factor.

Now how is it, in reality, that in the average church of 400 people such a thing is unheard of?

Some will object and point to our children coming to Christ. Heaven help us, I hope that would be so—a given even—but I’m less concerned about the basics of a Christian husband and wife replacing themselves in the church pews via their two children (on average),  and more concerned with reaching people who would never otherwise darken the doorway of a church.

Fundamentally, I want to know why, of the myriad Christian causes of worth, the Great Commission—the one Jesus charged us with before He left this earth—has become the most neglected.

How is it that we can get whipped into a frenzy about aiding the poor, stopping same sex marriage, putting more conservatives into the halls of American power, and a million other causes, but the simple act of helping lead a lost soul to Christ is something we have neither time nor energy for?

Let’s be honest here. The Great Commission no longer compels us. The proof is right before our eyes, but we don’t want to see it.

I read ads for churches that proclaim that theirs is Spirit-filled. I hear Christians talking about charismatic gifts and soaking in the Spirit. Everyone seems to be about ushering in the Spirit during worship. We talk and talk and talk about the Spirit and being filled by Him.

But no surer sign exists for being Spirit-filled than having a burning desire to see the lost come to Christ. Being Spirit-filled awakens the Christian heart to the brutal emptiness of what it means to lack Christ. The stark division between having Christ and not having Him ends up driving the believer to share Christ with anyone who will listen.

That reality used to compel the saints of old. Christians would die to ensure that one more soul came to knowledge of Jesus. Believers gave everything they had, even their own lives, to ensure that no one would go into a Christless eternity.

Yet today, the Great Commission hardly charts on the primary cause list for most Christians.

A few years ago, I did another thought experiment in a post, wherein I computed that 4,212 people go into a Christless eternity every hour of every day. I’m sure that number is higher today.

I’m at a point in my life where I’m convinced that no cause we Christians can join trumps depopulating hell.

How is it, then, that this most important cause gets short shrift?

I see scores of people ready to radically change their lives to ensure more Republicans get into the Senate, but where are the people who forsake all so that one more person can come to know Jesus Christ?

What amazes me most of all is that many of the causes we give everything for would fix themselves if we just led more people to Jesus and trained them up to maturity.

So why don’t we do this?

My first post back from my break was going to be about freedom in Christ, and I’ll get to that soon enough. But at the very heart of freedom in Christ is dying to self. And being dead to self means no longer caring what others think of us. It’s no longer valuing what the rest of the world values. It’s realizing that eternal life is knowing Jesus, and only that matters.

That’s where we stumble in the Great Commission.

We haven’t made the choice to die to self.

We haven’t set aside the things of the world that distract us from the real work.

We don’t really know Jesus.

Don’t really know Jesus? Dan, how can you say that?

I say it because I’m increasingly aware it’s true. Most Americans Christians can’t share Jesus with another person because they don’t truly know Him. They know a few facts about Him, but that’s it. And when it comes to facts, I think average Christians would be much more likely to share their knowledge of their favorite hobby or sport than to share what little they know of Jesus.

So rather than appear to be ignorant before others of the very truth they supposedly wrap their lives around, most Christians say nothing.

I just can’t get away from that. Nothing else explains the utter lack of evangelistic fervor going on in “Christian America” 2011.

I’ve always felt my own calling was to discipling Christians to maturity, which is part of the Great Commission. But my lacks in evangelism are ever before me. I’m praying that 2011 will be the year that changes.

And that means dedicating this year to knowing Christ and making Him known.

Folks, no other cause trumps that. All others are pretenders to the throne.

God help us if we continue to fail to grasp this!

Note: I planned to include an image in this post, but every image of evangelism I could find online was clearly of evangelism occurring someplace other than in America. If that doesn’t make the point, I don’t know what can.

This feed is from Cerulean Sanctum (http://ceruleansanctum.com), a blog by Dan Edelen that covers issues facing the American Church.

Does Anyone Still Care About the Great Commission?

Fact is, I’m exhausted.

Anyone who has ever been a caregiver will understand. I’ve been in that role for a couple years now. It’s not one that comes naturally to me; nor is it a role I requested. I’m sure it will not last forever, but right now it is hard. I’ve had to pull back from nearly everything I’ve been involved in.

A select few readers know the situation, but it’s not one for public forums.

To add to this, I’ve been receiving a greater than average number of private emails calling into question what shows up on the pages of Cerulean Sanctum. Increasingly, the tone is angry.

I’ve mulled over those emails. I take every email I receive seriously, whether it be positive or negative. I’ve enclosed one such negative email below:

Subject: Are You the Next Phil Johnson?

You are rapidly approaching that stage of self-exaltation where you’re so convinced of your own righteousness that you can’t hear anything from anybody. If you want an example of that kind of vanity and arrogance, how about the original Pyro-narcissist, Phil Johnson? Have you written your own bio for Wikipedia yet, Dan? How about printing up tee-shirts or coffee mugs? Wouldn’t it be so great if everyone could have a cup of Cerulean Sanctum while they’re online?

And with your Feedburner badge proudly proclaiming how many readers subscribe, have you considered the effect you might be having on all the younger brethren in that total? You’re slowly poisoning their faith, day after day, week after week, turning them into chronic complainers like yourself, and making them confirmed cynics and pessimists.

Have you considered how you might embolden some of these weaker brothers and sisters to do things their uneasy consciences might otherwise keep them from doing? “Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak … When you sin against your brothers in this way and wound their weak conscience, you sin against Christ.” (1 Cor. 8:9-13)

Have you thought about the possibility that you could even be the blogosphere’s next Michael Spencer? (i.e., check out early) “Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.” (James 3:1) You’re definitely opinionated, just as Michael was, but no more qualified to speak on many of the subjects you comment on. And your vanity can be downright embarrassing.

While you’ve been building this Tower of Babel (or babble) known as CS, have you considered that the Lord may “come down” (Gen. 11:5-9) to dismantle what you’ve built and scatter your followers? (i.e., to more qualified teachers more in line with His purposes)

One thing is as sure as the law of gravity. “For whoever exalts himself will be humbled.” (Matt. 23:12) I don ‘t think you even know what spirit controls you, and it’s going to take a hard fall to jar you back to reality (if it’s not too late for that to happen). And if you think the only alternative to your approach is some kind of Boy Scout righteousness, that just confirms how little depth you really have.

You need to take my advice. You need to seek counseling (cf. my previous comment on CS) and think about getting down from your soapbox for awhile, for everyone’s sake, including your own.

Paul Overall (you’re a smart guy, but in case you didn’t get it … a pall over all you write about)

I posted that because I think it’s a fair example of what has happened to rebuke among Christian brothers and sisters.

The anonymity of the Internet and the general breakdown of our culture that has accompanied it has turned us all into angry people. Worse, too many of us consider ourselves crusaders against this or that.

At the risk of further creating cynical, pessimistic young believers, I want to say that we American Christians can’t let our discourse keep plummeting into angry prophet mode, especially when it carries no winsomeness at all. We seem to have become a people known only for what we oppose and those whom we rebuke. We are not so much about being light but being antidarkness.

This blog exists because I routinely encountered fellow believers who had been in the Church for years and wondered if what they were experiencing was the fullness of what it means to be in the Body of Christ. What I kept hearing them say was “something is not right.” Many couldn’t put their finger on the lack because so much of what they had become was not about being the light, but being antidarkness. And sometimes, one can’t reason to the light simply from the position of antidarkness. Yet in far too many cases, that is all that we have given Christians in America.

The question Can we do better? fuels this blog. It’s the entire reason Cerulean Sanctum exists. I believe with all my heart that the Church in North America CAN do better. We CAN be more than we have been. We CAN be a more fulfilling community, one that models light more than it does antidarkness.

The only way to get to that light is to show what the light looks like. That’s not an easy task for those accustomed mostly to being antidarkness. It’s The Matrix all over again, being trapped in a pseudoreality and looking beyond it to what is geniune and real.

When I attended Wheaton College, I was in a New Testament overview class taught by a brilliant professor. I wanted to mine his wisdom, so I asked questions in class. I posed some tough issues and he gave mindblowing responses that I found life altering. After a while, it dawned on me that I was always the only person asking questions; most of the class just sat there.

One day, I was approached by a big guy from the class who threatened to punch me out if I asked anymore questions. True story.

That metaphor strikes me when it comes to where we are in American Christianity as we near 2011. I fear that too many of us not only hate the questions, but we can’t stand the answers, either. We have become a status quo people who do not want to be broken out of whatever reverie we’ve created for ourselves.

In short, too many of us don’t care about improving anything, much less the way the Church functions. As long as we have a paycheck and can buy stuff, put our kids through some elite school, and retire in peace, stop bothering us with questions. And answers bug us too.

I keep wondering what it is going to take to shake us. But then, it’s not as if any of this is new. I was reading through a portion of Jeremiah a couple weeks ago and the folks of that day complained just as mightily about having their reverie questioned.

I make no pretenses to being a prophet. I’m just a bystander in this life, watching the world go by, and wondering why some things are the way they are. Given what I have seen, too many of us never get past being a bystander. We’re cool with that role. Leave the wondering to troublemakers. And get the troublemakers out of our churches too.

Cerulean Sanctum is NOT going away, but I am going to take a break for the month of December.

What I feel God is saying to me personally is to get away from all the complexity of what we Americans have made of the Faith and get back to the simple core. What’s scary is a lot of us American Christians don’t want the simple core, either. The greatest two commandments, to love God and love our fellow man, are answers we don’t want to hear, because in hearing them, everything in our lives must change, everything down to our very own core. And the status quo is SO much easier, even if there is no genuine life in it.

See you in January.

This feed is from Cerulean Sanctum (http://ceruleansanctum.com), a blog by Dan Edelen that covers issues facing the American Church.

Angry Prophets, Reader Rebuke, and Simple Faith