Word to an Elder–And to Us All

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I’ve been going to our church’s Sunday evening meeting rather than to the morning one. My son enjoys the teaching for teens more because it allows for interaction that a one-way sermon lacks. (Churches, take note.)

During the adult teaching, one of our church elders sat beside me. Afterward, he asked me a question:

“So Dan, what’s the word?”

He may have been asking how things were going with me, but I’d been ruminating on something all day, and it seemed like now was the right time to share it.

“I think we need to love people where they’re at,” I replied. “Not by some standard we impose on them or by our hopes for where we want them to be, but just as they are in that face-to-face moment with us.”

Men huggingEarlier in the day, I was thinking about a wonderful, Spirit-filled man who has since gone on to glory. He always wanted better for others, but he never approached people with that as his primary touchpoint. He met them where they were. In whatever sin they were ensnared. In their sadness or in their joy. In their fullness or in their need. He loved them in the moment, and he was loved by them for that reason.

Later that day, during worship time before the teaching, I thought about where we are as a society and how many people miss out on a relationship with God because they see Christians as a group of people with impossibly high standards. They don’t see Christians as capable of loving people in the moment, with no other expectations.

This elder and I are both in our 50s, with life experience similarities. Right now, I know a lot of men our age who are dying inside because circumstances weigh on them. Today, no demographic commits suicide at a higher rate (and increasing exponentially) than middle-aged, white males. It’s not hard to see why. Many have been laid off at that point in their careers when they should be stepping into the next level of career success; instead they find themselves unwanted, reduced to flipping burgers to make ends meet, and not even succeeding at that. Others are dealing with illness, either in themselves, their spouse, or their parents, and trying to be a caregiver and work a 60-hour week is grinding them down to a nub. Others grabbed for the brass ring and not only missed it, but they fell off the carousel entirely and can’t find a way to get back on. Others struggle with understanding what God put them on earth to do, especially if their map to purpose dried up and blew away, and they see nothing on the horizon except infirmity and uselessness.

These men often feel no one cares about them. That they’re used up. Done. Finished. Kaput. And no one tells them otherwise. Or they feel they need to be a fount of knowledge and wisdom, but they can’t immediately answer the questions they’re asked or meet the demands of others. Everyone expects something great now, and sometimes being great is for another day and not this second.

I looked at this elder, and I wondered if this is how he felt in that moment. I wondered if my word was for him.

Then I realized it’s for us all.

Love the people in front of you for who they are. Not for what they can do for you. Not for what you want them to be.

Husbands, wives, children, coworkers, bosses, cashiers at the grocery store, mailmen, garbage collectors, politicians, neighbors, strangers–hope for the best for them, but love them where they are.

None of us is good enough. Even in those rare times of greatness, peak performance may exist only for today or for this week. Tomorrow, we may only rise to the level of middling. Next week, we may utterly fail. Or not. Neither failure nor success should matter.

Love people for where they are right now.

Your unconditional love and mine may be what another needs to become what God hopes he or she will be.

A Love That Will Not Let You Go

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I am saddened by the amount of troubling news lately. I don’t understand what is going on out there, but I am receiving more and more news of the following:

Men over 35 losing their jobs suddenly

Formerly healthy people now struggling with chronic health issues

Suicides

 Maybe those are connected. I don’t know. All I know is there’s a lot of hurt happening.

George Matheson was a brilliant theology student and a man engaged to be married. When it became clear he was going blind, his fiancée abandoned him. If blindness were not enough, Matheson’s first book of theology elicited so much harsh criticism for what were deemed small deviations that he was forced to change his career direction. Matheson’s sister took care of him afterward. On the evening before his sister’s wedding, knowing that he was losing his only caretaker, Matheson, at one of the lowest points in his life, wrote these words:

O Love that wilt not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
that in thine ocean depths
its flow may richer, fuller be.

O Light that followest all my way,
I yield my flickering torch to thee;
my heart restores its borrowed ray,
that in thy sunshine’s blaze
its day may brighter, fairer be.

O Joy that seekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
and feel the promise is not vain,
that morn shall tearless be.

O Cross that liftest up my head,
I dare not ask to fly from thee;
I lay in dust life’s glory dead,
and from the ground there blossoms red
life that shall endless be.

I don’t know what you may be facing, or how much pain you may be in, but there is a Love that will not let you go, Jesus.

I will be 51 soon, and if I have learned one thing in that time, it’s that answers are not always easy to come by. George Matheson went on to do pastoral care ministry in a small church, and I’m sure that was not as he had planned, but it seems he had a knack for it. Because he was bruised himself by the vicissitudes of life, he could help those who suffered their own bruising.

It may be that you are being broken to help those who are broken. Your pain is never wasted. And never forget that Love Himself loves you enough to have taken all your brokenness and failure upon Himself. He was broken to identify with your pain, and He does this more completely than anyone.

The Westminster Chorus singing the David Phelps arrangement of O Love That Will Not Let Me Go in the Petrikirche cathedral in Dortmund, Germany:

A Sure Word from the Lord

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In uncertain times, the Bible offers truth and hope. I read this today and could not help but note how applicable it is for all of us. The lessons and truths leap from the page:

Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver.

Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.”

When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”

Elisha was sitting in his house, and the elders were sitting with him.Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master’s feet behind him?” And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?”

But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.”

Then the captain on whose hand the king leaned said to the man of God, “If the LORD himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.”

Now there were four men who were lepers at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.”

So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives.

And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them. Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.”

So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.”

Then the gatekeepers called out, and it was told within the king’s household. And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.'” And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.”

So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king. Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD.

Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” the captain had answered the man of God, “If the LORD himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” And so it happened to him, for the people trampled him in the gate and he died.
—2 Kings 6:24-7:20

From God’s mouth to our ears.