When “Faith” Is a Lie

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My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD. Precisely because they have misled my people, saying, ‘Peace,’ when there is no peace….
—Ezekiel 13:9-10a

I started a diet back in November that has seen me lose 30 pounds and keep it off. I’m right at the weight I want to be, and that’s a good thing.

One of the “guilty” foods the diet affords is Peanut M&Ms. I like Peanut M&Ms, especially the new variation, the dark chocolate kind.

But as I bought this guilty pleasure more often, I noticed an odd thing: I was being lied to.

The lie? Well, ask yourself, When is a pound not a pound? Answer: When it’s 12.75 ounces.

Now some people aren’t bothered by this because they don’t consider a substandard packaging size a lie. I do. It’s a form of fraud, especially when it’s done to make the price appear stable. Plenty of people won’t notice the change, and the company avoids the heat by claiming they’ve kept the price down. But they haven’t. The cost per volume/weight has gone up. Often considerably.

Edy’s/Dreyer’s ice cream went from a half gallon (2 quarts) to 1.75 quarts to 1.4 quarts. Same price. Except it’s not.

The government said last quarter’s consumer price index rose only 0.6 percent. Does anyone here, in an age of $4 a gallon gas and 1.4 quart ice cream containers, believe that for one second? Honestly? I suspect that the majority of packaged foods I regularly purchase have seen a downsizing in package size in the last nine months. In other words, food prices have gone way up, no matter what companies claim.

Okay, so the cynical ones among you will ask what we should expect from companies out to make a buck or a government that only seems to exist to placate the masses. Our surprise should not be when companies and government do bad things, but when they actually do good. Point taken.

On the other hand, what do we do about an institution that is always supposed to be good, yet lies to us nonetheless?

One of the issues I have with the American Church in its present state is that it confuses faith with a pollyannna mentality. It is simply wrong to say, “If we just have faith, all our problems will go away.” That’s a lie. Yet how often is that lie foisted off on believers on one level or another by well-meaning Christian leaders?

Here’s a prime example from Scripture of real faith and the action that followed:

Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also seven years of famine. It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. There will come seven years of great plenty throughout all the land of Egypt, but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, and the plenty will be unknown in the land by reason of the famine that will follow, for it will be very severe. And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years. And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”
—Genesis 41:25-36

Think about what would have happened if Joseph had instead told Pharaoh, “Don’t worry about your dream. Have faith in God! He will preserve us because He is a good God who only wishes the best for His children.Isn't it all so happy? Now let’s all go eat, drink, and be merry!”

Having faith does NOT preclude wisdom and preparation. Yet think about how many churches are ill-equipped to handle any kind of disaster. Think about the churches who routinely preach it will always be sunshine and lollipops. Is that your church?

In the passage that opened this post, God condemned the lying prophets who told the people not to be serious about the times, to go on as if nothing were changing around them, to claim a time of peace when it was anything but.

There is a stark difference between a healthy fear and senseless bravado passed off as faith. When Satan tempted Christ to leap off the top of the temple, the Lord responded to the father of lies with a healthy fear of the Father of Lights. We need that same kind of healthy fear.

Some of you may have heard talk of a looming trucker’s strike the first of June in protest over gas prices.  I don’t blame the truckers, I’m angry too that fat cats speculating on oil futures have driven the price through the roof.

Now think about how our entire country depends on trucked-in everything for its operation. Think about what happens when the grocery store runs low of food. Think about what happens when the hospital can’t get its supplies. Think.

Now ask yourself: What is the American Church doing to prepare?

See, it’s a lie to keep on acting as if everything is swell, as if the problems aren’t there, as if the seven years of famine won’t be all that bad. Genuine faith doesn’t sit on its haunches and sing happy songs. No, it gets out there and makes a difference. It prepares. It asks tough questions and comes up with tougher solutions. It asks something of its people.

It bothers me in the extreme that we simply can’t get Christian leaders to act. No matter what kind of fire we light under some of these guys, they’re content to spend all their time persecuting minor heretics and arguing over the finer points of infralapsarianism or some other non-essential when people are losing jobs, houses, and, potentially, food.

The early Church ensured that the proper people, godly people, were selected to wait the tables of the widows and orphans, to make certain they were cared for. How does that contrast with how we Christians prepare to meet challenges facing our communities and the society as a whole? How stupid and irrelevant do we wish to look in the eyes of the world if we are entering a time of tribulation without any preparation (other than to think, Hey man, Jesus is going to rapture me outta here! )? Is that the way the early Church responded to looming threats? (See Acts 11:28-30 for the answer.)

Faith is not a license for foolishness. Faith does not suffer liars lightly. Faith is only faith when it’s mixed with godly action.

What is our godly action right now? And why aren’t we acting on our faith?

Banking on God: Crisis, Part 5

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The picture of dark daysSo here we are a month later at the penultimate post in this series. Today, I’ll be expanding some of the general ideas I discussed yesterday, while adding practical ways we can address crises better as a body of believers.

In times of darkness, we must be Spirit-led, radical thinkers who take chances that flow against the status quo’s stream. Truth is, the status quo got us into many of the troubles we face as Americans, as no one wished to buck the system to make things better. Too often, though we say we love the rugged individualist, the strongest voices for godly change are the ones we shout down fervently. Remember: they stoned the prophets, but the prophets were right.

Here are a few ideas I believe we must seriously consider in our churches if we are to prevail and be a shining, countercultural light for Christ in dark times.

Healthcare is troubling issue because fewer and fewer people can afford it, yet none of us is immune to entropy. The early Church made its name in Rome by caring for the sick. Most of the world’s hospitals were founded by Christians. Yet Christian leaders today seem utterly flummoxed by the issue, preferring to ignore it even while their congregations suffer.

I had a taste of this Easter Sunday when one of the key members of my church’s worship team was laid out by a condition easily treated by a physician. The problem? He couldn’t afford to see the doctor and get the prescription medicine he needed that would have enabled him to join us!

For this reason, I believe that churches need to start stepping up to the healthcare plate. Many communities are home to retired doctors. No reason exists that a church (or a communion of churches) could not approach these retired doctors and offer to pay them a stipend to look after those people in the church who lack healthcare options. A retired doctor could see the sick on a Saturday for a few hours. House calls are even possible. This kind of thing is easily set up.

To be even more radical, why can’t a series of churches in a community band together with local politicians to have the entire community buy the services of an actively practicing doctor—or three or four? We pay for fire departments and police, why not community doctors? Keep it local by keeping the county and state out. That keeps if from becoming a big government initiative while continuing to benefit an entire community. With most office visits handleable by general practitioners, there’s no reason why this can’t work. Why then are we not pursuing it?

For funding such an idea, or any other benevolence fund, most of us, as I noted yesterday, could get by fine without 75 percent of what we own. The early Church divested itself of all sorts of extra goods, including houses, but we seem loathe to give up even the smallest thing. Just how stingy are we? Look at how many families are failing around us and see how the cultivation of our island (every family for itself) mentality has damaged even our church families.

We need to get some sense about how we spend our money. When we’re starving, we can’t eat an iPod.We spend millions on junk, yet what really lasts escapes us. God will judge our generosity some day. Are we feeding Christ by feeding the hungry or are we simply out to feed our own desires? Which one makes us sheep and which makes us goats?

We Christians will collectively spend umpteen millions of dollars each year on Christian conferences that we attend and then forget about a month later. Imagine what we could do if we channeled that money to worthy preparation and stopped our fixation with one religious high after another. Could we strategize new ways of living and fund those initiatives?

Take housing, for instance. A coalition of churches could buy older apartment buildings, rehab them, and offer housing to those who fall prey to bad times. We had a family in our church lose a home to fire just a couple weeks ago and another family offered the use of the home they just left. That’s one way to go. Or a couple churches working together could buy up foreclosed or auctioned properties and rehab them for families. Or they could work deals with families who are moving to donate their old homes. Heck, that’s even a tax writeoff! These are all readily workable ideas.

We need to re-explore Christian communities. I’ve written before that I believe it a wise thing for a group of Christian families to buy available land, build their houses together on that land, have a common meeting building, farm the land, and maintain some percentage of common purse for use when tough times hit. Or a couple families could build condo-type houses with common areas linking two homes. Or we could work to rent out apartments together in the same building. We are not limited here if we set aside our faulty ideals on what it means to be well-off!

Food is big issue, too. Dark times almost always mean less food. I was in the store today and was shocked at how prices continue to rise either outright or through what I like to call “packaging fraud.” (Your half gallon container of ice cream is now 1.75 quarts, or even 1.5 quarts. I noticed today that packs of cheese that were once half a pound are now six ounces. Same price, but no fanfare on the smaller size. I consider that fraud, frankly.)

How do we deal with the problem of food? We grow our own.

I catch a lot of flack from naysayers on this, but if we have a backyard and we’re not growing food on it, we’re wasting our property. We can’t keep relying on others to feed us. It’s time that we Christians started assuming leadership on the back to basics of growing and making our own food. No excuses here, either. If I, the world’s worst “black thumb,” can grow food in raised beds on my property, you can, too. I have a fruit orchard, also. No reason why you can’t, either. And it’s far cheaper to grow food ourselves and preserve it than it is to buy from big food conglomerates. Tastes better as well.

Every family in our churches should be growing food. End of story. And for those with bigger properties, goats, rabbits, chickens, turkeys, and cows can supply meat. (I’m exploring that for my family even now.) Those people who have more resources for food production can assists those with less. Folks, this is about survival.

As for other skills, your church directory should list not only the basics like a phone number and address, but the skills and talents of each person listed. Someone got car fixing skills? Time to use them to the bettering of everyone in the church. Who sews well? Who can teach others sewing? Who has legal training? We need to know this. Every ability should be noted and made open for use. People who can pay should. Those who can’t should try as best they can to, yet that inability to pay should not keep them from getting services from their brethren. People with plumbing skills should be fixing plumbing in the homes of people in the church. Same for electricians, accountants, and whatever other skill is needed. We need to start depending on each other and living up to real community, even if it hurts. Again, the days of our privacy are gone. The government already knows everything about you, so privacy is a myth anyway. Our churches need what we have to give, money, skills, and all. Time to pony it all up.

Jobs are a big issue. Those people in the congregation who can make hiring and firing decisions need to understand that they should be hiring their out-of-work brethren. For those people in our churches who can train others in worthwhile work, they need to do it now, not wait till bad times come. An out-of-work person in a church is everyone’s responsibility. You can tell how loving and godly a church is by how well they meet the needs of their weakest members. And nothing in our society renders people weaker than being out of work. If our churches are filled with out-of-work people, then we’re not living up to the high calling of Christ. Jobs training, networking leads, anything that works we should be exploring. Absolutely no excuses on this, either.

Churches need to be working with local businesses to ensure them that they can provide ethical employees. Our churches should be able to go to any local business and say that the people in that church will make the best employees because they are godly, moral, ethical people who will do a company right. If we can’t say that, then we fooling ourselves concerning our discipleship programs. Church leaders need to be able to make that promise and fulfill it. They should cultivate relationships with community business leaders that will ensure that, even in down times, their congregants will have work.

As you can see, this takes on an alternative economy kind of thinking after a while. Underground economies exist all over the planet, but we suburbanites do a lousy job of creating our own. We need to learn how to barter and exchange outside the system. One day, off the grid and outside the system may be our only means of surviving. We better start planning those means now.

Why aren’t we training our children to survive? For all our obsession with homeschooling, how many homeschoolers are teaching real survival skills like animal husbandry, power generation, farming, and the like? Knowing Latin won’t fill an empty stomach. Our kids need to know how to live like the pioneers of old if they are to live in the days to come. (We adults also need that wisdom, too, though I suspect too many of us spent our precious time learning how to play video games or memorizing sports stats and not enough learning how to sex chickens.) Who in our churches can teach the next generation how to do these things? We need to identify them. And if we can’t identify those people, then we need to drop all the other junk we’re doing and start teaching ourselves those skills.

Our churches need to learn what real persecution looks like, too. How is the Church persecuted in other countries? We need to know how those persecuted churches survive. What happens if we have our church building taken away? How do we keep meeting? How does an underground church work? Our church leaders should stop assuming that tomorrow will be all milk and honey and start finding ways to test-run persecution. Break your church up into house churches for a while and see where the pressure points and weaknesses are. Who are the leaders of the church? Who will run things if the pastor or elders get taken out? How are we training people to assume leadership roles? This is basic discipleship training! How are we living it out?

Do we have prayer meetings in our churches going on all the time? Why not? Dark times call for serious prayer. Why are all the old ladies filling our prayer meetings? Why are all the able-bodied men camped out watching sports? What a waste! Are we serious or not? I’ll tell you, we’ll be serious when we lose our houses or can’t put food on the table. But by then, it may be too late.

Bad days call for fasting and repentance. I read all sorts of headlines about the dire economy, but I hear no Christian leaders calling for repentance, fasting, and prayer because of it. Why not? How badly do we want to be caught unawares? I don’t wish to be and I don’t want my church to be, either. Are we serious people or are we dancing when we should be preparing for winter? Dance when the stockpile is in place, but not before.

I could go on and on here, but I think the time has come to wrap this up.

I ask again, How serious are we? When did we Christians get so “fluffy”? Tough times call for tough people and brave ideas with committed follow-through. Good times won’t always be here, yet we act like they’ll last forever. How foolish we are when we, of all people, know how things will end, yet we are not prepared for that Day!

In the next post, I’ll wrap up the “Banking on God” series. Stay tuned.

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Banking On God: Series Compendium

Banking on God: Crisis, Part 3

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Is it hot in here or is it just me?In the last couple days, I’ve looked at some problems the Church in America faces in addressing financial crises. I’ve also dissected your poll responses on this issue, too.

Before I sum up what I think the Church here needs to do to survive down times, I’d like to open that question up to reader responses.

Given what I’ve discussed and the questions I asked in my last post, what suggestions would you make to leaders in the American Church (and your own church in particular) to help the Church survive and even thrive during an economic meltdown. And should that meltdown take us into tribulation, what strategies should the Church adopt to stand firm?

Thanks in advance for your ideas. I’ll share mine in the next post.

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Banking On God: Series Compendium