Still Looking for a Few Good Men

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When I was growing up, it seemed like men were different.

I can’t put my finger on it exactly—and maybe it’s a rose-colored glasses thing tinted by youth and inexperience—but men seemed more serious back in the 1960s than the men of today. Back then, if a man who lived nearby said he’d meet you at 6 p.m. Friday in a neighborhood park to toss a baseball, he would

—actually show up

—actually show up on time

—show you something you didn’t know, like how to throw a curveball or a sinker

—possibly bring you a ball to keep

—tell you, in passing,  why alcohol and cigarettes were bad for your health

—watch his language like a hawk

—not even consider any “funny business”

And your parents wouldn’t think twice that you were out alone in a park with a man who was not a relative.

I don’t know if men changed or our ability to trust changed, but it’s not that way anymore.

When I was growing up, there was a sense among all the men that they had a responsibility to boys, even those who were not their own sons. Call it that “tribal” feeling—that men, all men, were charged with ensuring the next generation grew up straight and true, into better men than the generation that spawned them.

God help us—what happened to that ideal?

Back when I was at Wheaton, I wrote a paper on a thesis of my own devising concerning the implications of the loss of rites of passage within the Church. I grew up Lutheran, and to be a full voting member of the church, we had to go through catechism and then be grilled on the Faith by the pastor. Real men from properly trained boysThese were not lobbed question, either, but stuff like What is the nature of Man? and How does Man relate to His Creator? (Today, you’d be hard pressed to find a kid in your youth group who could thoughtfully answer those questions.)

That rite meant something. When you successfully navigated it, the world changed. Adults expected more of you. You could sit on church boards and make decisi0ns along with the rest of the adults. And the men in the church treated you like one of their own.

Today, we have too many churches who have abandoned rites of passage. And it shows, especially when you consider that some polls have 80-85 percent of Christian teens renouncing their faith by the time they graduate from college. Too many of those “enlightened” graduates go on to be brain-dead party boys who screw everything that moves and live in perpetual childhood. Back when America was largely agrarian, children meant something: the survival of the family. But today, children have no genuine purpose except to be children. So why should we be surprised when today’s child-men never outgrow that perception, never developing into the kind of men some of us older guys still remember. Now, asking callow youth to grow up seems like trying to blow out the sun, given that for 21+ years no one bothered to model for them what a real man, a real Christian man, looks like.

I’d like to think that I was one of those old school guys, like the kind I used to know. But I’m not really. I realize that the ideal started fraying with my generation, that we were the first boys that had an uncertain manhood awaiting us. Feminism was on the march, the drug culture was firing up, and so was the culture of privilege and entitlement. Somewhere along the way, manhood did a nosedive and has not recovered.

Not convinced? Need an example?

I don’t think a better example exists than with the current financial meltdown. If you were to go back to the founding of the investment houses, like Goldman Sachs, Lehman Brothers, and Merrill Lynch, those companies were run by real men. If some smart-aleck tried to run subprime-mortgage-backed derivatives  past Mr. Goldman, Mr. Sachs, the Lehman brothers, or Misters Merrill and Lynch, he’d have one of those founders burying a foot about 18 inches deep in his backside. Why? Because those founders were men, and their names meant something. Getting involved in such tawdry schemes violated their ethics and their sense of who they were as men. Today? Most of what passes for men today would trade their reputations for a quick killing in the market, no matter who got slaughtered in the aftermath. And that’s exactly what we saw exposed last year.

This isn’t an appeal to go kill a bear with a pointy stick, as has been epitomized by much of the Christian men’s movement, but to start getting serious and singleminded again about how we turn boys into men, real men, not the poseurs masquerading as  men today. We need to see genuine rites of passage return to our churches, a passage not into Spartan-like manhood but into proper handling of  the Scriptures, women, children, the work world, and on and on.

My fear? That my generation is so compromised that we won’t be able to reconstruct what it is that we have lost so we can pass on something of worth to the boys following us.

And trust me, that’s something that should make men everywhere genuinely afraid.

Wandering Away

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Our neighbors had a 17-year-old dog, Hickory. I say had because while they were on vacation and the dog was being cared for at home by others, Hickory wandered off and has not been seen since.

It’s common for sick and dying animals to wander away. They separate themselves from their normal world and find a quiet place elsewhere to lay down and die. We all suspect that’s just what Hickory did.

While it’s a sad thing to lose a beloved pet that way, it’s even more heartrending when a person wanders off to die. When people wander away, it’s not usually to due to a terminal illness or decrepitude. Instead, they wander off to die emotionally or spiritually.

I’m sure if God gave me eyes to see the numbers of people I’ve encountered in my life who have wandered away from Him, I’d be staggered. As it is, I already know too many.  I’m sure you do , too. (If not, consider reading this past post and follow the main link in it to see if your memory gets a refresher.)

Jesus had this to say:

What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?
—Luke 15:4

I’ll go even farther than Jesus does with his illustration, which is about seeking the unsaved, and say that while a lost sinner who remains lost is a tragedy, nearly as bad is a believer who wanders away.

And what is our responsibility to those nameless people in our churches every Sunday who are there for a few months and then are gone, never to be seen again? What is their story? Do we even care to know it? Perhaps if we had, they would not have wandered away.

We live in a world that would prefer that the weak, the disabled, the stunned, and the emotionally shattered would just wander away and die like some animal on its last legs. Better that they do it out of sight than we have to bear with their prolonged downhill slide.

Yet it was those very people, the ones the Romans (who valued youth and virility) ignored and left to die, who were cared for by the early Church. Most historians agree that the exponential growth of the early Church in Rome came because it refused to let the marginalized and weak go ignored in their time of need.

Consider the Best Picture winner of 1978, The Deer Hunter (Spoiler Alert!):

Nick, Mike, and Steven are close friends from a steel town in Pennsylvania. All three ship off to fight in Vietnam, with all three captured and tortured by the Viet Cong. The method of psychological torture? All three are forced to play Russian roulette for their VC captors. When the trio create an opportunity to escape, only Nick is able to board the rescue ‘copter, with Mike and Steven left behind. In the attempt, Steven’s legs are badly damaged. The enemy on their tails, Mike manages to carry Steven to safety in friendly territory. Nick, meanwhile, vanishes.

At war’s end, Steven winds up in a home for disabled vets. Mike wanders the seedier side of Saigon and glimpses Nick in the gallery of a gambling hall where people play Russian roulette for money. The two don’t meet.

Eventually, Mike returns home. He reunites with Steven, only to hear that Nick has been sending Steven huge amounts of money. Mike knows how. Desperate to save his friend, he returns to the gambling hall where Nick is playing Russian roulette. To speak with Nick and convince him to come home, Mike must play Russian roulette too.

I’ll leave the ending for you to see.

Mike wouldn’t let Nick wander away. He risked his life just to speak with his friend, The Deer Hunterwho had, by then, been reduced to a shell by his handlers and the psychological torment he’d endured.

If anyone in this world is equipped to go into the hellholes of life and reach those who have wandered away, it’s the Christian.

Yet what is the answer most often given by Christians to the question Why do other people wander away? I know I have heard the most common answer more often than I can count: “Because their faith is weak.”

It’s a simple enough answer, isn’t it? The only problem is that it’s a simplistic answer, the kind that bears little of the humility of genuine Christian love and more of spiritual pride. It’s the answer of dispassionate church boards, elders who only love status, distracted church members, and tired pastors who long ago stopped caring.

In the Kingdom of God, what is true to the heart of the Lord runs counter to conventional wisdom and simplistic answers. When posed with the same question of why other people wander away, the true Christian responds not only in humility, but also with an answer that begs a deeper question: “Because my faith is weak.”

See, anyone can rationalize why other people fail, leaving them to wander away unmissed, but it takes someone who believes in a big God to put a figurative gun to the head to ensure one of God’s lost sheep doesn’t wander away to die.

Greater love has no one than this, that someone lay down his life for his friends.
—John 15:13