Month: May 2005

The Reason the Church Exists

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Helping hands

For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.
—Deuteronomy 10:17-18 ESV

Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
—James 1:27 ESV

Recently, as I’ve sat at home and healed up from the numerous illnesses that have hit our family since Easter, I’ve had plenty of time to think about some of the comments I’ve seen left on various Christian blogs. One comment that repeatedly raises its ugly head goes something like this:

The reason this happened to you is that you didn’t trust God to provide for your needs.

On another blog, I left a comment that received this exact response. It wasn’t directed at me in particular, but was aimed at all those people who found themselves in dire straits and after much prayer, sought their own solutions, often through means that “aren’t Christian”—at least by the measure of the person leaving the comment.

I used to be one of those “faith bombers” who love to quote Scripture for the express purpose of making people feel bad about their solutions to tough problems. In many cases, a faith bomber proves his or her point by relaying a miraculous story of a specific answer to prayer that came about through direct intervention of God. The victims of the bombing are left to drown in the fact that the reason they did not receive a miracle was because they did not exhibit the same heaven-opening faith that the faith bomber did.

So there.

This post is an answer to faith bombers everywhere. It’s a wake-up call and a re-examination of how God works. It’s a message for every person who was ever tempted to bring a holier-than-thou attitude into the painful circumstances of someone in desperate need.

There have always been widows and orphans. The Bible repeatedly uses widows and orphans as a litmus test of need. To God, there is no one more needy than the woman who has lost her husband or the child who has lost one or both parents. God’s heart is always for them. Always.

Yet, we also know of orphans who die forgotten and neglected. We read stories of widows who live alone, who forget to pay the electric bill, then freeze to death in the emptiness of their little ranch house when the electric company turns off their power for non-payment. Just last year I read such a story of a woman who had been a Sunday School teacher for more than fifty years, described as a wonderful Christian woman who loved many, yet her fate was hypothermia and a lonely death in the darkness of her own home.

How can this be reconciled with a loving God whose heart is for the widow and the orphan?

Philosophers will argue for or against the existence of God. Some will scream about divine watchmakers who cast their creations onto beaches to be found and marveled at by the curious. For others, it is a question of evil and why it exists.

But what of this?

But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.
—1 Corinthians 12:24b-26 ESV

The suffering of fellow members of the Body of Christ is my suffering. It is your suffering. It is not just the suffering of those who were unfortunate enough to be receive it.

And here is where the great truth exists: God made the Church to be His means of delivering grace. As the Body of Christ we are to be the Lord to all people around us, no matter how deplorable their condition.

Can God feed the widow and orphan supernaturally by reinstituting manna that falls from heaven right into their hands? No doubt He could, but with His founding of the Church, we are the ones to feed them. It is our duty as the hands of God to deliver them food. This is the wisdom of God. This is religion that is pure and undefiled: that we look after widows and orphans and be the hands of God working to meet their need in the midst of their desolation.

My wife and I support a ministry called Voice of the Children. It started when one man walked into the sewers of Russia and brought the light of Christ to the scores of abandoned children that lived in the dank, black, disease-ridden bowels of his country. He understood that unless he, as a child of God, walked into that filth, children no one wanted would live and die there without hope. God enlightened his eyes to see that his hands were His hands.

To the so-called “Christian” who wounds the already wounded with the shrill words, “It’s because of your lack of faith…,” I say, “Heed your own words because it is you, and you alone, who have failed your brother.” All day long the Lord cries out for His people to be the instruments of grace to others that He has called them to be. He beseeches us to be that miracle in the life of someone who has lost hope and has no solutions. How long before those of us who ignore this calling fall prey to the vicissitudes of life and suffer this fate:

Whoever closes his ear to the cry of the poor will himself call out and not be answered.
—Proverbs 21:13 ESV

Shame on us! Shame on every person who thinks they are exempt from being the solution, instead tossing that miracle back to God, saying with the words of Cain, “Am I my brother’s keeper?” And the reply of God, the one so few are willing to hear is, “Yes. Yes, you are.”

Ford, GM, and the Church

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Car wreckThis last week, the corporate bonds of General Motors and Ford Motor Company were reduced to junk status.

Now becoming BB-rated or worse doesn't mean a company is about to go bankrupt. That said, having the bonds of two of America's largest companies reduced to junk status should give us pause.

I tend to carp on business issues here at Cerulean Sanctum, but for good reason. When people lose jobs, the Church in this country handles it terribly. Every family in a church needs an income. Many people in our churches spend more time at their jobs than anything else they do in a week, yet the Church in America's silence on the business world is deafening.

So why are churches not preparing for the next economic downturn? What do we have in place to ensure every family within our churches will be taken care of should financial disaster hit? Time and again I look around and see blissful ignorance rather than a discerning of the times. It's as if we can't possibly bring ourselves to mention the 800 lb. gorilla in the room lest it tear us to pieces. That kind of Pollyanna-ish thinking is not the wisdom of serpents, but of doves. The way I read the Bible, that's not what it says in Matthew 10:16. Too often the children of this world are more shrewd than the children of God. This should never be the case.

So we twiddle our thumbs and rest contented in our lack of preparedness to deal with bad economic times. It was only recently that we had a prolonged economic downtown. Half the people I know lost their jobs in that time, including both my wife and me. The number one prayer request in the church we attended at that time was for jobs, and yet the church did little to address the need.

Listen, God can take care of the widows and orphans on His own if He wants to. But He chose the Church to be His means of grace to those unfortunates. The Church needs to always have a way in place for whatever need is out there. And again, there is no more pressing need than for people to have jobs, or in lieu of this, have people who will draw alongside the unemployed, help them find work, or take care of their financial burden when there is no work to be found.

There is no reason why your church does not know where you work. There is no reason why your church has not identified individuals within your congregation who can make employment hiring decisions. There is no reason why your church is not collecting funds to sustain families within the church during a financial crisis. There is no reason why small groups are not considering ways to support each other should some in the group lose their jobs. There is no reason to continue to ignore alternative community living that can better buffer us Christians against hard times. Yet for some reason the numbers of churches doing this is pitifully small. This is something that should be occuring in every church. Not only that, but I believe that this should extend across state lines from one church to another. If we are not networked in this way, then the area of the country that suffers the worst downturn cannot be helped by the area that stayed relatively immune from it. If things got bad in Detroit should the car industry there turn south, would we expect only Detroit-area churches to bear that burden?

The Church of Jesus Christ should always be on the crest of the wave, not floundering in the backwash. We need sober-minded people to start working out these issues in every church in this country. Not only will we benefit those within our congregations by doing this, but as the supposed "ants" of this world, we must have a better answer for the unsaved "grasshoppers" out there than "Tough luck."

The Church shines brightest in the darkest times. Are we ready to shine that light?

Becoming Ecclesiastical

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I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. What is crooked cannot be made straight, and what is lacking cannot be counted. I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
—Ecclesiastes 1:14-18 ESV

Wisdom in old ageBack in the summer of 1988, at the young age of twenty-five, I was working at a Christian camp in Wisconsin. While walking back to my residence, one of the young women on summer staff noticed me singing a hymn to myself, walked up to me and said, “What makes you so happy? You’re the happiest person I know.”

Yesterday, I was sitting down with my young son reading some passages out of an old Good News Bible—the one with the stylized line drawings in it. After we were done, I was flipping through and found a passage out of Ecclesiastes that made me laugh, especially since I have blogged here many times about the Church and work issues:

Only someone too stupid to find his way home would wear himself out with work.
—Ecclesiastes 10:15 GNB

That got me thinking about the rest of Ecclesiastes. At the time of my being told I was the happiest person that young woman knew, Ecclesiastes was my favorite book in the Old Testament. Considering the somber and almost regretful tone of the book, it doesn’t quite seem to work with my state of mind at the that time. Truthfully, I’m not sure the whole of the book rang true for me. Sure, I loved passages like

Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
(Ecclesiastes 4:9-12 ESV)

For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace.
—Ecclesiastes 3:1-8 ESV

He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.
—Ecclesiastes 3:11 ESV

but I never truly pondered the rest of Ecclesiastes because, frankly, I was too young to see.

Now I am forty-two, a husband, and a father. On reading through Ecclesiastes again in the Good News I was struck by how the rest of the book now spoke to me in a way that it didn’t seventeen years ago. There’s a bittersweet longing for youth, yet with the understanding that to be youthful is to be largely ignorant of the world, much like I was at twenty-five.

If I ran into that same young woman who pronounced me to be the happiest person she knew, I don’t believe that she would say the same thing of me today. However, I don’t consider this a step backward in my faith. Instead, I acknowledge it’s a part of “becoming Ecclesiastical,” seeing life with older eyes and noticing now the vanities you never considered before. To be twenty-five is to be invulnerable, but to be older means you’ll sooner than you imagine be attending funerals for friends you once thought would always be there. It is to know that the world we leave our children will not be as idyllic as the world we inherited. It is to see how striving after riches and glory is nothing more than wind. It is to understand that perhaps a nice meal with people you love is more important than power and fame.

There is a sadness in becoming Ecclesiastical. It is the sadness of accumulated wisdom, a wisdom despised by the young who must painfully learn the lessons of Ecclesiastes only through their own aging. The world says otherwise, but those who become Ecclesiastical understand that

… under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.
—Ecclesiastes 9:11 ESV

It’s the wisdom of God that He’s made us to learn hard truths in time. There’s no shame in acknowledging that life is difficult and eventually leads to the grave. Yet too often we praise the fools who pretend that this simply isn’t the case.

The tough wisdom of Ecclesiastes shouldn’t be written off by those who always want to think happy thoughts. This book exists in the Bible for a reason. Life isn’t always happy and there would be no rejoicing if sorrow didn’t exist. To the older and wiser, becoming Ecclesiastical renders both the sorrow and the joy our friends, even if the rest of the world around us cannot understand.