Continuing Reformation? Yes!

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Luther before the Diet of WormsOn Monday, I asked whether we had seen the last reformation within the Church. Many people believe Martin Luther's stand against the evils of the Roman Catholic Church was the last time God sought to reform His Church.

As you can probably guess, I don't share their opinion.

The Church is a living, breathing entity empowered by the Holy Spirit. As such, it will never live out the Faith in a manner that is static. God works His will His way in His time. Even as He raised up Martin Luther, He has and He will raise up others to call the Church back to His purposes.

The Spirit breathes where He desires, and you hear His voice; but you do not know from where He comes, and where He goes; so is everyone having been generated from the Spirit.
—John 3:8 LITV

We do not always know what God is doing, as He has not made us privy to His every action. But as surely as He works, He reforms, not only the individual submitted to Him, but the Church as a whole.

Because modern Evangelicalism has overemphasized the personal work of God in the life of the individual, we've lost the idea that God uniquely works within the Church as a whole. For this reason, too many of us Christians are satisfied with what we see changed in ourselves, rather than being satisfied with what God can change in the Church worldwide. Perhaps we've grown blind to reformation or have even opposed it because our vision has become so shortsighted, focusing on what God is doing in "me" rather than "us."

Still, I believe that reformation has come since Luther. There is a greater awareness of the person of the Holy Spirit and how He works than in some previous ages. I pray that remains and brings fruit within the whole Church. I believe that people are more attuned to the role of worship and praise in the believer's life. I also believe that some parts of the Church have awakened to the fact that the Enemy of our souls is fiercer than we believed him to be in some times past. All these little reformations need to expand and be taken seriously within the entire Church.

Some "movements" are seeking reformation status, but they will not survive unless they are ruthlessly true to the Lord and His Scriptures. All things of worth are tested by truth and time. If anything is of the Lord, time and the Spirit will reveal it. Men and women of God who are true to Him will see reformation in their lives and the life of their particular church.

The Protestant Reformation was one of grace. What reformation still needs to come?

  • A Reformation of Holiness and Consecration
  • A Reformation of Overcoming Faith
  • A Reformation of Prayer
  • A Reformation of the Knowledge of the Word
  • A Reformation of the Lordship of Christ

I'm sure there are more, but those five cannot be argued against. May God bring each of those reformations in our lifetimes!

Good things of God are being birthed. Reformation is ongoing.

Tags: Reformation, Holy Spirit, Church, Faith, Christianity, Jesus, God{Image: Martin Luther before the Diet of Worms}

Continuing Reformation?

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Martin Luther and his 95 TheseFrom the Shepherd’s Conference (so ably liveblogged by Tim Challies) last week, Phil Johnson led a seminar called “Is the Reformation Over?” It’s a good read. It’s also a riff on Mark Noll’s book of the same title, though I side with Johnson and not Noll.

Thinking over that question, I had another one: Is all reformation over?

What do I mean by that? Well, as you know, this blog’s main talking point is the Church, specifically the American Church. From the day that Martin Luther pounded his Ninety-Five Theses to the front door of the Cathedral at Wittenberg, we’ve lived in a Church Age in which Protestantism has been considered—at least by Protestants—as the sole expression of the True Church. The stand he took against a blasé Roman Catholic Church that had fallen into ungodly excess and a tax-code-like set of rules for salvation should resonate with us all. We’ve lived out nearly five hundred years of Luther’s assertion that salvation is by faith alone, not by works or any other man-made machinations. Thank God for Martin Luther’s obedience to the Holy Spirit and the Scriptures!

But I wonder if his is destined to be the only Holy Spirit-inspired reformation of the Church.

If we were living in the age of RCC theocracy, would we—like Luther—have recognized the errors of what was then considered the only Church in the West? Being in the belly of the beast doesn’t always afford a person the most objective view, but Luther saw beyond the innards and got it right.

But what if the 21st century Protestant Church has fallen into the same kind of mire as did the 16th century Roman Catholic Church? Are we in the need of a 21st century Reformation? Or have new reformations occurred on some level, but we’ve missed them for what they are, or have labeled them blips on the radar?

Can there be another Reformation? We’ve seen one of grace, but are other pressing Church issues in need of reforming?

What do you think?

Hyperbolic Missionary Tales and the Exalted American Christian

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Normally, I don’t sweat the titles of posts much. However, I thought about this one a lot. Why? Because it says something about where many Christians in this country are today.

But what do I mean by that snarky title? Let me explain by telling five missionary stories.

Story 1:

    A team of young American men are ministering in SW Asia. Evangelizing door to door down a street, they are cautioned by residents to avoid what looks like an empty brownstone. Fearless, they enter the building and note that no one seems to live inside. As they climb the steps, they note Bible verses scribbled on the wall, but certain words in them are wrong. Only when they reach the top apartment do they find the building’s sole occupant: a bent old lady. The woman invites them in, and they begin to share the Gospel. Immediately, one of the missionaries has trouble breathing. Another feels hands around his throat, but there is no one behind him. Another feels something hit him forcefully. The room’s temperature drops. Unable to breath, the one young man falls to the floor and suffers respiratory collapse. The men gather up their fallen friend and beat it out of that apartment. Some have to be hospitalized. Later, they regroup after realizing they’d had an encounter with the demonic, bringing in some older men who have encountered this type of dark power before.

Story 2:

    Another team of missionaries in Asia have been working in a village for some time, but have had no success in converting the villagers. One day, a man comes down from one of the nearby mountains, walks into the village, starts preaching and healing the sick, and the entire village is converted. The man goes back to the mountain, leaving the missionaries to tend the new flock.

Story 3:

    A teen is part of a 10-day mission trip to Russia, but is bedridden after picking up the flu. She spends her entire trip unable to leave the hotel. On her last day there, while everyone else is getting ready to pack, she ventures out for what will be the only time she’s been outside the whole trip. Brokenhearted, she sits on the curb and asks God why this happened. A woman comes by and the Lord tells the teen to go talk with her. She walks over to the women, and despite not knowing any Russian at all, opens her mouth to speak , only to find she is speaking to the woman in a language she doesn’t know. The woman begins to cry, says something to the teen, and gives her a handshake.Back in the United States, it’s a couple months before the youth minister at the church receives a letter (and a translation written by another person) from a woman in Russia who says she had met a teen from the church. That teen had approached her on the street and—in fluent Russian—told her the story of Jesus and what He had done for the woman. The woman had gone home, prayed to accept Christ, and had started to tell everyone she knew about Jesus—all thanks to the fluent Russian-speaking girl from the church.

Story 4:

    A missionary team is preaching to a large crowd in Africa when a wailing family brings in a woman who has obviously been dead for a few days. The family says that if what the missionaries are preaching is true, like Lazarus, this woman could be raised to life. The team is taken aback, but all eyes are on them, so they begin to pray. Soon, the presence of God is heavy on them and they see the dead woman’s eyes flutter, then open. Minutes later, the woman is on her feet praising God.

Story 5:

    A missionary plants a church in a burned-out Eastern European town. One day, a man with AIDS comes in and requests prayer. The church leaders pray and the man is healed. This starts a revival in that town, especially among AIDS sufferers, who are healed of the disease by the laying on of hands.

We’ve all heard missionary stories, right? But do we believe them?

Now I ask you, can you spot the true story among the false ones?

Over my nearly thirty years as a believer, I’ve heard my fair share of firsthand missionary stories. I never fail to be enthralled by these tales, and have long wanted to do missions work myself. Just this last Saturday, Missionary to HawaiiI had folks from my church praying that one day I’d have the opportunity to serve as a missionary in some capacity.

Besides the accounts I’ve heard in person are the amazing adventures of missionaries that I’ve read in books. It’s hard not to be caught up in the glory of God’s working in amazing ways in countries whose culture is not far removed from the kind we see in the Book of Acts.

So have you separated the real stories from the false ones yet? Tell you what, I’ll save you some time by telling you that they’re all true. Not only did I hear them firsthand, but I personally knew most of the missionaries involved. Amazingly, one of the stories (#2) I’ve heard from more than one source, happening 0n two different occasions in two different places. And story #4 had video corroboration!

The problem with these stories is that too few Christians are ready to believe they’re true.

I don’t know when American Christians (and Western Christianity, for that matter) got so smug, but we’ve somehow convinced ourselves that we’re the final measure of ALL THINGS CHRISTIAN. We live our comfortable lives in the U.S. free from the burden of believing that anything supernatural occurs anymore, so when we hear these kinds of tales from missionaries—tales that are quite commonplace, actually—we chalk it up to some kind of hysteria. We find ways to explain those stories away. The woman in story #4 wasn’t really dead, even if the missionaries claim rot had set in. The teen in story #3 actually said something to the Russian woman in English and just forgot about it later on. People just don’t come out of nowhere and heal people. A revival featuring converted AIDS sufferers who are freed of the disease? No way.

All I can figure is that those kinds of stories scare the average American Christian. We don’t want to think the demonic is real or that healings and evangelism go together. We don’t see that kind of stuff at home, so why should we believe it goes on in backwater nations? We want to live our Christian life out of our head knowledge about the Faith. We don’t want to confront the truth of these wild stories spun by people laboring in Third World countries because if we do, that truth asks something of us, challenging our careful, comfortable existences. Too many Christians in the West want to make liars out of missionaries rather than accept their tales as true and be forced to deal with the ramifications.

This is not a post about charismata or the continuationist/cessationist battle, but a wake-up call to Westernized Christians that we are not the be all and end all of Christianity. In fact, I would argue that we Christians in America are woefully behind the leading edge of what God is doing around the globe. In fact, the Lord may even have passed us by and gone on to those places in the world that aren’t so cocksure of being the top of the spiritual foodchain.

When missionaries tell us the kinds of stories I shared above, do we really believe them, or do we make them out to be liars by brushing off their encounters with the miraculous power of Jesus Christ?

When did we Christians in America become the sole measure of true faith?