No Holy Spirit, No Church

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I’m not one to scream persecution. I think too many Christians in the West do so whenever they don’t get their way. The local school district won’t remove Catcher in the Rye from the middle school bookshelves, and some Christian parent pulls out the persecution card and sues.

Meanwhile, in some parts of the Middle East, they cut off your head.

Doesn’t seem quite the same.

But cultural and societal persecution is coming quickly to the West. You can’t have a socialist government without curbs on religious freedom. One day you can call sin sin, and the next you get tossed in jail for the same. People who keep crying for a nanny state can’t fathom what gets lost in the mix. Or else they can and just don’t care.

Which is how I ended up reading about the UK homosexual, millionaire couple who sued the Church of England for refusing to marrying them in a church wedding.

Expect to see more of that. It’s no longer about rights but about breaking the back of the Church, which was the agenda all along. Besides, the cool, hip sinners have already moved onto demanding polyamory rights. Slippery slope may be a logical fallacy, but it’s a societal reality.

I write all that as the setup, because this post is not about text but subtext. But then this is Cerulean Sanctum, and it’s usually about reading between the lines.

The uproar in the UK lawsuit is only partially about the Church being legally compelled to marry homosexuals. It’s only partially about the reality that the Church of England took “tithes” from those men for years and sort of looked the other way while doing so.

Instead, I want to talk about the Holy Spirit and this situation.

We Christians believe that the Holy Spirit indwells each Christian believer. That’s bedrock doctrine. By definition, the indwelt believer IS the Church.

If we know that these two men have sat Sunday after Sunday in a supposedly genuine Christian church comprised of self-labeled Christian believers, how is it that the Holy Spirit has had no effect on them at all?

“Whoa, Dan, how can you be so sure the Holy Spirit has not worked on them?” Well, I think a lawsuit against the church/Church they’ve claimed to attend for years to compel it to do something it has believed for 2,000+ years is wrong is a pretty good indicator.

This leads to two troubling issues:

1. Many sects within the Christian Church believe the Holy Spirit cannot be resisted ultimately.

2. If these men are surrounded by self-proclaimed Spirit-filled Christians every Sunday for years, yet there is no change in their lives, it must be considered that the people surrounding them each Sunday actually do not have the Holy Spirit living in them.

The two issues go hand in hand.

Regarding the first, I have always struggled with the concept taught in some church sects that the Holy Spirit cannot be resisted when He chooses not to be resisted.

First, we know that the Holy Spirit CAN be resisted:

“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you….”
—Acts 7:51 ESV

The Christian martyr Stephen made that accusation while filled with the Holy Spirit moments before he was stoned to death. Given that, I think we can assume the theology is right on the mark.

Later in the New Testament, we read this:

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
—2 Peter 3:9 ESV

I’ve never found a satisfying response in light of 2 Peter from those Christian sects that say the Holy Spirit cannot be resisted ultimately. God desires that all should reach repentance. What part of all is debatable here? We know that not all do reach repentance. What then does that mean in light of Acts 7:51?

Stone heartBut let’s defer to the side of ultimate irresistibility and look at the second troubling issue. In fact, let’s push it to its logical extreme.

If a homosexual couple can spend years within a church filled with believers who have the Holy Spirit in them, should it not be assumed that the Holy Spirit is wherever those believers are? You would think. So, what would it mean if these two men, surrounded by hundreds filled with an irresistible Person of the Trinity, do not eventually surrender to that irresistible Person?

Doesn’t one begin to wonder if that supposedly Spirit-filled crowd is in fact housing the Holy Spirit at all?

That is the issue that troubles me most.

Every Sunday we have many who sit amid supposedly Spirit-filled people and hear a supposedly Spirit-filled presentation of the Spirit-filled Gospel delivered by a supposedly Spirit-filled leader within the church and the Church, and yet they seem to resist that supposedly Spirit-filled assault with little or no effort.

Does that compute to you?

It doesn’t to me. When we look at how remarkably the Church grew in its undoubtedly Spirit-filled nascence and compare that with today, something must be off. We can talk about the fact that the bloom is off the rose with regard to the Christian faith, and that it’s not a new phenomenon to people, so its novelty isn’t there anymore, but the Holy Spirit is the same, isn’t He?

How then can people sit in our churches for years upon years and NOT be changed by encountering the Spirit in His fullness?

We like to point to all sorts of causes, but we’re loathe to hold up a mirror and note that the pointed finger may be pointing back at us.

Can a homosexual couple in a congregation of truly Spirit-filled believers successfully resist the Holy Spirit forever? And if they can, what does that say about the truth of that local church containing genuine Spirit-filled believers?

Worse, can anyone in a congregation of truly Spirit-filled believers successfully resist the Holy Spirit forever?

Something to think about.

Donald Miller and the Anti-Church

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Donald Miller is known for one thing: writing Blue Like Jazz. That book captured the zeitgeist of many younger believers. Heck, it got a movie treatment. Seriously.

I thought the book was a self-indulgent mess that reeked of everything that’s off-kilter with a younger generation of Christians that isn’t satisfied with eschewing the Evangelical subculture but wants to toy with established doctrine too.

In other words, I’m not an apologist for Donald Miller.

Miller stepped in it this week when he wrote a blog post saying he doesn’t attend church often because he finds he doesn’t connect to God there. You can read that confession: “I Don’t Worship God by Singing. I Connect With Him Elsewhere.

I think a lot of men were nodding their heads after reading that post. I guess they did it in secret, too, because Miller certainly raised the hackles of a LOT of people. So much so he had to a write a retraction. Or maybe it’s a clarification. Probably the latter: “Why I Don’t Go to Church Very Often, a Follow Up Blog.”

In between, some notable Evangelical voices had to show their superiority to the obviously backslidden Miller by schooling him on how REAL Christians should think and act. Of course, they quoted the go-to passage whenever someone appears not to be “into” church all that much:

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
—Hebrews 10:24-25 ESV

Denny Burk had one of the most brutal rebuttals: “Donald Miller’s prescription for spiritual suicide.”

Burk writes:

It is very clear that Miller’s view of the church differs markedly from what we find in scripture.

After reading Burk’s rebuttal, it seemed clear to me that Burk’s view of church differs markedly from what we find in Scripture too.

In fact, I’d love to see a modern Evangelical church that even gets close to resembling anything I see in the New Testament.

Church as entertainmentEvery Sunday, Americans flock to giant, hangar-like theaters, where rock music with shallow lyrics that most people can’t sing along with well blares out of $200,000 sound systems for a scientifically prescribed number of minutes before some attractive woman gets up and makes an appeal for money. Then a goateed guy in a Hawaiian or bowling shirt talks for a half hour about how we can all enjoy our best life now by doing something that tangentially has to do with the Bible. And maybe Jesus. Maybe. There’s another song, and then everyone goes to IHOP for all-you-can-eat pancakes.

That’s what Church in America has become. That’s what Denny Burk says we must all attend every Sunday lest we commit spiritual suicide.

Excuse me, but it seems to me that attending something like that is the real spiritual suicide. And Evangelicals are committing it weekly.

Donald Miller says he connects better to God when he’s working than when he’s attending something like I just described.

Can anyone blame him?

I suspect there are many Donald Millers out there who went to a pale imitation of New Testament church and didn’t find God there. And when Denny Burk plays apologist for such an Ichabod “church,” how can he be taken seriously?

I’m sure Burk would probably endorse a more serious church, one that wouldn’t be a dog and pony show. But when all is written, is his version any better?

Are the people in Burk’s idea of church selling their possessions and dropping them at the feet of the apostles?

Does his church maintain a common purse so that no one in the church ever suffers need?

Does his church allow a few prophets to speak revelatory words from the Lord through the Holy Spirit and then have other wise people weigh those words?

Does his church encourage tongues and people who can interpret those tongues?

Does his church celebrate communion as a full meal and not just a thimble of grape juice and a stale cracker?

Does his church encourage others to bring their prayer requests and then prays over them all?

Does his church meet together daily in each other’s homes?

Does his church worship in such a way that the meeting place is shaken by God?

Well?

Just what is Burk defending that he chastises Miller for eschewing it? Why aren’t the leaders of those off churches faulted instead for delivering such a wan imitation of a genuine New Testament church that spiritually astute people find a whole bunch of smoke and mirrors and not a whole lot of God?

In the end, Miller may be edging toward a bad position, but in his edging is a stinging indictment. If our churches today are connecting people with cultural entertainment and not with a risen Lord, then what person in his right mind would want that? And what right-minded person would defend it?

Anymore, I don’t encounter much of God in a traditional Evangelical church setting. I have a hard time with the music, and I’m a musician. I wish the words were more meaningful and the tunes more melodic. I wish there were more quiet, contemplative songs. I wish we worshiped God in ways that didn’t always come down to something that emanated from Hillsong or the pen of Chris Tomlin. I keep hoping for a bright, airy space filled with people who minister to each other. I want to see the assembly of the people of God filled with prayers, and not just for a couple minutes. We need to use our individual gifts on a Sunday, and not just stare dully at a stage from whence the show pours forth. We each need to practice our spiritual gifts with each other in the assembly, because that’s what God gave them to us for. We need to eat a real meal together and bear each other’s burdens so that people leave encouraged and strengthened and not burdened by yet one more thing the pastor said they’re doing half-heartedly or altogether wrong. And we need to know that someone at that church has our back if the going gets rough. And we need to know whose back we’ve got when he or she stumbles.

Donald Miller needs that too.

And Denny Burk needs to open the Bible he teaches professionally and get a real vision for what the Church in America must be. He needs his definition of what the Church is altered so that it’s not a building and not an activity done once a week, but a living, vital people filled by the Holy Spirit and sealed for the Kingdom, who are the Church wherever any single Spirit-filled believer goes, regardless of how many go with him or her.

God help us that we have these national voices, who supposedly speak truth about the Christian life, and yet they can’t even get the basics right!

The truly sad part is that the person who asks if we’re doing it right is the one who receives the beat-down. Confess in all honestly that such a church as Miller avoids doesn’t personally provide a solid connection to God and it’s the questioner who is on the receiving end of the resulting indignation. The questioner is wrong. The questioner is spiritually immature or deficient. The questioner is the one committing spiritual suicide.

I have one word: Maranatha!

God’s Forever Family: The Jesus People Movement in America

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God's Forever Family @ Amazon.comI came of age in the late 1970s. Amy Grant’s song “1974” was for me closer to January 1977, but the sentiment was the same. My spiritual life up to that point reflected the influence of the Jesus People Movement (JPM) that began in the late 1960s and eventually faded away by 1979. The Lutheran Church I was raised in channeled some of the movement and had even begun to change its musical styles for youth before the JPM hit, incorporating folk-styled worship songs that emerged from Roman Catholic youth revivals that erupted post-Vatican II.

So when Christianity Today magazine named God’s Forever Family: The Jesus People Movement in America by Larry Eskridge its book of the year, I snapped it up and immediately started reading. A historical overview of the  Jesus People Movement, the book traces the movement’s rise among Haight-Ashbury hippies in San Francisco circa 1968, covers the establishment of countercultural Christianity across the country, looks at Christian communes, notes predatory pseudo-Christian cults that arose alongside the movement, discusses the genesis of Contemporary Christian Music, and concludes with how the JPM changed the American Church.

For Christians who came of age in the late 1960s and 1970s, I’d call it a must read. You might even see people you know discussed in the book. (I know I was surprised to see a pastor of a church I formerly attended named in the acknowledgments as a contributor of material and background info.) The story Eskridge lays out for readers has a bittersweet taste for those of us who recall those innocent days and wish the best parts of that JPM mentality had not gone missing from the modern American Church.

For those too young to remember the 1970s, God’s Forever Family serves as a history to explain why the Church today looks and acts like it does, for good and for ill. I even learned a few things.  I did not know the Full Gospel Business Men’s Fellowship graciously bankrolled many of the most influential JPM ministries, or that Pat Robertson had a hand in establishing and legitimizing Christian rock music. The history depicted in God’s Forever Family will help make sense of contemporary evangelicalism and may de-vilify Christian leaders and their ministries that started with good intentions but somehow went off course or moved the entire Church in a direction that has not best served the Lord. In the pages of this book, we see how good intentions sometimes lead to less than ideal outcomes.

I won’t offer a review of the book other than to say I wish author Eskridge had delved deeper into more of the issues closest to my heart. But as an overview, it’s essential reading, covering a tumultuous era, the movement it spawned, and the impact it still has today. The JPM has been forgotten in recent years, so a contemporary revisit is most welcome.

The best Christian book published in 2013? Whether it is or not, you would do well to read it.