Talking Various Church Oddities on a Sleepy Fall Morning

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Sometimes, there’s just not enough in an idea for a full post. Sometimes, there’s almost too much, and the only recourse is a brief overview lest the topic overwhelm my ability to write. On such days, the best option is a series of post vignettes offered up for reader input. Feel free to fire away at any of these musings.

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Is it me, or has much of contemporary worship music become more tribal and chant-like? I find a lot of this stuff tuneless and unsingable. First there was the charge that the lyrics were shallow. Now the melody is. When the Vineyard Churches energized modern worship music back in the late ’80s and early ’90s, the songs had lovely melodies. I dare you to find the melody line in more recent songs.

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Sermon topics I have not heard preached in years:

The Fatherhood of God

The Humanity and Divinity of Jesus Christ

Repentance

Holiness: Why God Demands It, and What It Looks Like in Modern Living

Hmm. Weren’t those once considered foundational?

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Conservative Christians are always accusing liberal Christians of a self-help, Oprah-esque form of the Faith that owes more to Jung than Jesus. But conservative Christians fall into their own ditch: sanctifying business solutions and calling them “spiritual wisdom.” Frankly, both are in error.

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Kevin DeYoung has a new book, Crazy Busy: A (Mercifully) Short Book about a (Really) Big Problem, that seeks to address the frantic nature of contemporary life. I have not read the book, but from what I have read about it, DeYoung seems to throw the solution back onto the individual. I keep wondering when Christians are going to wake up and start challenging the entire system of how we live rather than trying to get individuals to modify their behavior to better work within that system. There’s only so much behavior modification one person can do. But then, show me Christians with a national platform who are willing to speak against the entire system of how we live, work, and play in America, and I’ll show you the one hand I can count them on.

Prepackaged, prefilled, communion cups & wafers***

These prepackaged, prefilled communion cup + wafer thingamabobs are just…well, words fail me. Nothing says prepackaged, prefilled, consumerized American spirituality more than those things. I dare anyone to partake of such a consumer good and soberly recall Jesus’ words that this is His body and His blood. Can you say that this is true of such a “communion meal”? Does this resemble the communion meal in the Scriptures in any way? In the end, what does it say about the Lord?

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Jake Meador wrote “Why We Need Small Towns” for Christianity Today. I live in a small, rural town of about 3,100 people, and I have for the last dozen years. Heck, my son was off from school all last week because so many kids are involved in the county fair, there’s no point in having school. I can say without hesitation that Meador has over-romanticized the benefits of small town life. In truth, most small towns are no better than the suburbs, and in some ways, they have all the same problems but with fewer solutions. Most churches in a small town regret being churches in a small town, with their eyes forever on that suburban megachurch as their pined-for model. Really, I have no clue what Meador is talking about.

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Tim Challies tried his best to bring some sense to John MacArthur’s Strange Fire Conference. He is braver than I am. As a charismatic, what bothers me most about this conference is the number of ways MacArthur and his select speakers could address the “charismania” issue, yet it seems they are going the most inflammatory route, one certain to cheese off charismatics everywhere, no matter how orthodox those charismatics might be. If the conference truly was about restoring sanity to the ranks of charismaniacs, then where are the solid charismatic speakers MacArthur has partnered with in this effort? You say there are none in the speaker list? Hmm…

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Over at Patheos, Peter Enns wonders if there is wisdom in using the writings of contemporary “spiritual” authors (the kind Oprah—there she is again—would endorse) to jumpstart  conversations with lost people about Jesus. Looking over the Bible, I guess I’m at a loss as to where the Apostle Paul recommends that Christians read the liturgy of Molech with lost people before talking with them about Jesus.

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I used to be able to talk to fellow Christians about any topic. We could even skewer each other’s sacred cows and both laugh and think more deeply about the possible flaws in our own thinking. Today, everyone walks on eggshells, every discussion of personal belief follies descends into battles and hurt feelings, and nothing seems to get better. We are all so caught up in our own stuff that we are all heading toward prideful unteachability—if we are not already there.

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Every last one of us needs an infusion of genuine, Christ-like humility.

Is Today’s Church in the Grip of a New Christian Romanticism?

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As I was doing the nightly cleanup at home and prep for the next day, I was struck by a thought.

In the mid- to late 19th century, Christianity in America was in the grip of a post-war romanticism. The following were characteristics of the Church in that era:

Devotion to social issues, particularly justice for groups deemed oppressed

God as lover and wooer

Henry Ward Beecher

Henry Ward Beecher

Hymnody that captured the romance between God and Mankind

Pastors with national followings and “fans”

Dramatic presentations of the Christian message

Emphasis on the role of women in religious service and leadership

Concessions to contemporary science and pseudoscience

Concessions to cultural and societal “progress”

Questioning of traditional models of Christian thought and practice

Infatuation with End Times prophecies and fulfillment

Henry Ward Beecher was the pastoral icon of that era, and his views were strongly in accordance with those characteristics above. Indeed, he was called the Most Famous Man in America for promulgating his new “brand” of Christian faith.

When I look at “Christian” America today, so much of it parallels that time of Reconstruction between 1865 and 1890, it’s scary.

In what ways do you think we are (or are not) seeing a revisiting of Christian romanticism with the features noted above? Who would you nominate as the Beecher of our day?

A Love That Will Not Let You Go

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I am saddened by the amount of troubling news lately. I don’t understand what is going on out there, but I am receiving more and more news of the following:

Men over 35 losing their jobs suddenly

Formerly healthy people now struggling with chronic health issues

Suicides

 Maybe those are connected. I don’t know. All I know is there’s a lot of hurt happening.

George Matheson was a brilliant theology student and a man engaged to be married. When it became clear he was going blind, his fiancée abandoned him. If blindness were not enough, Matheson’s first book of theology elicited so much harsh criticism for what were deemed small deviations that he was forced to change his career direction. Matheson’s sister took care of him afterward. On the evening before his sister’s wedding, knowing that he was losing his only caretaker, Matheson, at one of the lowest points in his life, wrote these words:

O Love that wilt not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
that in thine ocean depths
its flow may richer, fuller be.

O Light that followest all my way,
I yield my flickering torch to thee;
my heart restores its borrowed ray,
that in thy sunshine’s blaze
its day may brighter, fairer be.

O Joy that seekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
and feel the promise is not vain,
that morn shall tearless be.

O Cross that liftest up my head,
I dare not ask to fly from thee;
I lay in dust life’s glory dead,
and from the ground there blossoms red
life that shall endless be.

I don’t know what you may be facing, or how much pain you may be in, but there is a Love that will not let you go, Jesus.

I will be 51 soon, and if I have learned one thing in that time, it’s that answers are not always easy to come by. George Matheson went on to do pastoral care ministry in a small church, and I’m sure that was not as he had planned, but it seems he had a knack for it. Because he was bruised himself by the vicissitudes of life, he could help those who suffered their own bruising.

It may be that you are being broken to help those who are broken. Your pain is never wasted. And never forget that Love Himself loves you enough to have taken all your brokenness and failure upon Himself. He was broken to identify with your pain, and He does this more completely than anyone.

The Westminster Chorus singing the David Phelps arrangement of O Love That Will Not Let Me Go in the Petrikirche cathedral in Dortmund, Germany: