Becoming Ecclesiastical

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I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. What is crooked cannot be made straight, and what is lacking cannot be counted. I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
—Ecclesiastes 1:14-18 ESV

Wisdom in old ageBack in the summer of 1988, at the young age of twenty-five, I was working at a Christian camp in Wisconsin. While walking back to my residence, one of the young women on summer staff noticed me singing a hymn to myself, walked up to me and said, “What makes you so happy? You’re the happiest person I know.”

Yesterday, I was sitting down with my young son reading some passages out of an old Good News Bible—the one with the stylized line drawings in it. After we were done, I was flipping through and found a passage out of Ecclesiastes that made me laugh, especially since I have blogged here many times about the Church and work issues:

Only someone too stupid to find his way home would wear himself out with work.
—Ecclesiastes 10:15 GNB

That got me thinking about the rest of Ecclesiastes. At the time of my being told I was the happiest person that young woman knew, Ecclesiastes was my favorite book in the Old Testament. Considering the somber and almost regretful tone of the book, it doesn’t quite seem to work with my state of mind at the that time. Truthfully, I’m not sure the whole of the book rang true for me. Sure, I loved passages like

Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
(Ecclesiastes 4:9-12 ESV)

For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace.
—Ecclesiastes 3:1-8 ESV

He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.
—Ecclesiastes 3:11 ESV

but I never truly pondered the rest of Ecclesiastes because, frankly, I was too young to see.

Now I am forty-two, a husband, and a father. On reading through Ecclesiastes again in the Good News I was struck by how the rest of the book now spoke to me in a way that it didn’t seventeen years ago. There’s a bittersweet longing for youth, yet with the understanding that to be youthful is to be largely ignorant of the world, much like I was at twenty-five.

If I ran into that same young woman who pronounced me to be the happiest person she knew, I don’t believe that she would say the same thing of me today. However, I don’t consider this a step backward in my faith. Instead, I acknowledge it’s a part of “becoming Ecclesiastical,” seeing life with older eyes and noticing now the vanities you never considered before. To be twenty-five is to be invulnerable, but to be older means you’ll sooner than you imagine be attending funerals for friends you once thought would always be there. It is to know that the world we leave our children will not be as idyllic as the world we inherited. It is to see how striving after riches and glory is nothing more than wind. It is to understand that perhaps a nice meal with people you love is more important than power and fame.

There is a sadness in becoming Ecclesiastical. It is the sadness of accumulated wisdom, a wisdom despised by the young who must painfully learn the lessons of Ecclesiastes only through their own aging. The world says otherwise, but those who become Ecclesiastical understand that

… under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.
—Ecclesiastes 9:11 ESV

It’s the wisdom of God that He’s made us to learn hard truths in time. There’s no shame in acknowledging that life is difficult and eventually leads to the grave. Yet too often we praise the fools who pretend that this simply isn’t the case.

The tough wisdom of Ecclesiastes shouldn’t be written off by those who always want to think happy thoughts. This book exists in the Bible for a reason. Life isn’t always happy and there would be no rejoicing if sorrow didn’t exist. To the older and wiser, becoming Ecclesiastical renders both the sorrow and the joy our friends, even if the rest of the world around us cannot understand.

Choosing Barabbas

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But they all cried out together, “Away with this man, and release to us Barabbas”— a man who had been thrown into prison for an insurrection started in the city and for murder.
—Luke 23:18-19 ESV

Give Us Barabbas by Charles HornThose in the crowd knew the reputation of the man called Barabbas—as well as the reputation of the innocent man who stood in contrast to him on Pilate’s dais. They knew that Barabbas had victimized others through robbery, murder, and general thuggery. The other man, however, had taught them, healed them, given them hope, and relentlessly pointed them to God.

Today, we look back on the trial of Jesus and ask the question, How could they choose Barabbas?

Good Friday is probably the closest thing we Christians have to a day of reckoning. We consider the cross and think about our own failings, meditating on the acts of selfishness that led us to pound the nails into the Lord of Life’s hands. Good Friday is good for the soul.

Sunday comes and we bask in the joy of an empty tomb, of death smashed, of the Enemy destroyed. The stone that lay across the heart of each of us has been rolled away. Life has overcome.

Then comes the day after, the Monday that follows—and we revert to choosing Barabbas.

We choose Barabbas when we ignore the cries of the poor, choosing instead the siren song of the plasma TV and home theater system. We choose Barabbas when we gossip about celebrities and envy their Hollywood lifestyles. We choose Barabbas when we let the words of God gather dust in favor of the latest chart-topping bestseller. We choose Barabbas with the hurtful and vulgar words we elect to speak to those around us. We choose Barabbas when we view others as an inconvenience. We choose Barabbas when we think, I am the master of my own kingdom.

You and I chose Barabbas two thousand years ago, but we don’t have to choose him today. This side of history, this side of the cross of Jesus Christ, there is a more excellent choice. No more do we have to choose Barabbas.

Come to the foot of the cross and die. Take up your cross daily and live. Choose Jesus.

{Full-size image: “Give Us Barabbas” by Charles Horne, 1909.}

Mr. Spock Says, “Highly Illogical.”

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Mr. Spock--and the discerning of spirits?Everyone’s favorite Vulcan, Star Trek‘s Mr. Spock, was forced to deal with illogical humans on a daily basis. But as any casual observer of the show knows, Spock was routinely stymied by the fact that the illogical humans got results. He was even forced to think like them on occasion. In one classic episode, Spock blew the mind of some robots even more logical than himself by resorting to illogic in order to save the crew of the Enterprise.

In the battle over cessationism, I was thinking today about a piece of illogic that strains the credibility of those who champion cessationism. For those unfamiliar with cessationism, the proponents claim that the supernatural gifts of the spirit ceased with the deaths of the apostles. A quick reminder of those gifts:

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
—1 Corinthians 12:4-11

Beyond the enormous issue of asking when the gift of faith passed away, the one that I am not getting is the logical assertion by cessationists that the gift of the discerning of spirits has passed away.

Any quick read of major cessationist authors reveals a loop of illogic that would probably send Spock into fits: the fact that cessationists claim to be able to discern that the spirit behind the modern charismatic gifts is not the Spirit of God.

Think about that for a second. If that gift has passed away, then what are cessationists using to discriminate the spirit that is fueling the charismatic excesses they despise? Are they using the very gift they claimed passed away?

Truly this is a loop of illogic that Spock would have had an aneurysm over.

{Photo of “Mr. Spock” copyright Paramount Pictures}