Upside-Down Kingdom: Why Everything You Think Is Wrong, and How Jesus Can Make It Right


In the wake of the Paris terrorist attacks, this is the typical response I’ve seen on Facebook from Christians:

“We need to send in our troops and let them send those evil men in ISIS to hell.”


I’ve been a Christian for almost 40 years. I don’t pretend to be a very good Christian, by the standard of examining one’s sins and one’s ability/inability to live the Bible perfectly. Still, as I grow older, I cannot escape the truth that the Kingdom of God runs antithetical to just about everything you and I think.

Let me restate that: I guarantee that if we have a thought, it’s likely counter to the Gospel.

There’s a reason Jesus can’t just remake us and that we must die instead to be truly born again. Everything we do and think is wrong. A makeover won’t fix anything, because our entire being is tainted to the most granular level. We will never live in the Kingdom of God if we don’t die to ourselves and to the world’s ways.

Case in point:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.
—Matthew 5:43-48 ESV

Jesus comes into the world and turns it upside down. His Kingdom is the opposite of the conventional wisdom, the status quo, the way things are and should be. He messes with everyone’s thinking.

Upside-down churchIn the Gospels, whenever we see Jesus starting with “You have heard it said…, but I say to you…” we know His upside-down Kingdom is on display.

Do we love our enemies and pray for them? Do I need even to ask that question?

I want to unpack the strange aside in that Matthew passage because it plays into another of our wrong thoughts.

Jesus talks about good and evil and how the same daily events happen to both. I want us to think about that a different way. Not that there are two groups at all, but only one. That nature itself reveals only one, those who get wet with rain and then dry in the sun. Those who receive one justice. Those who are, at once, both insiders and outsiders. There are no true distinctions between men.

Why is the Gospel offensive and scandalous? In part because it crashes into our notions of good and evil. Because it says the sinners get into Heaven and the religious get locked out. The peacemakers blessed, not the warriors. The poor raised up and the rich brought down.

The scandalous Gospel goes on to say that the worst bastards the world has ever known are forgiven. Pedophiles, murderers, sex traffickers, pimps, whores, assassins, terrorists–you know, the evil people. And we good people hate that. We want justice.

But wait a second…

Jesus concludes His statement on loving one’s enemies by reiterating that we must be as perfect as God. And suddenly, all these labels of who is good and who is evil, who is neighbor and who is enemy, are pointless, because compared to a holy God, even the greatest of our saints is a feces-encrusted douchebag.

With the Gospel, Jesus defenestrates all this talk of who is good and who is evil. The “good” man who calls another a fool murders his victim just as readily as the “evil” ISIS commander does. Because all have sinned and fallen short of the glory of God.

Jesus shows us that it isn’t just that we love our enemies, but that we are the enemy as well. Enemies of God. Enemies of each other. Evil down to the core, even the so-called best of us. One mankind, wickedness personified.

The Kingdom of God is here, and everything we think becomes darkness against its light.

When we are born again in Jesus through grace, He burns “us” down because we can’t think anything but darkness. The only way to get right is to start over inside a Kingdom with rules utterly incomprehensible to normal thought.

When you and I think X, the Gospel is likely saying the opposite of X. To think rightly is to go against everything that makes sense within a fallen worldview and to embrace what seems like foolishness.

The Bible supports this:

For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.
—1 Corinthians 1:22-29 ESV

But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
—1 Corinthians 2:7-16 ESV

People who are not in Jesus cannot comprehend the upside-down Kingdom He rules. Only those who have His mind, because they have His Spirit, can.

The unbeliever cannot comprehend “love your enemies.” The unbeliever will only see justice against the wicked enemy—and yet will also miss that the wicked enemy is the face staring back from the mirror of God’s perfection.

In conclusion, I offer this…

We live in confusing times, when the foolishness of the Gospel in the world’s eyes will only grow in contrast. People who call themselves Christians will be deceived by the message of the world’s fallen way of thinking. Christians will support ungodly responses to the world’s problems. Christians will use the Bible to back up those fallen ways of thinking. This is happening even now.

More than ever, I think we Christians need to do what the early Church did. When that Church encountered seemingly intractable problems, it convened meetings, and with Scripture, personal experience, and the speaking of the Holy Spirit, worked out answers as a group. See Acts 15, for instance.

I don’t believe we do this. We certainly do not do it in our local churches.

How should we Christians think about X in a confusing world? Our answer most likely will be the opposite of the way the world thinks, and getting on board with that countercultural thinking among the assembly of Spirit-filled believers is the only way we will navigate the confusion that now lies before us.

Otherwise, we stand ready to run down the world’s wide path, mistakenly thinking Jesus is waiting for us at the end.

Confusing Dross for Gold


As I write, 53 is staring me in the face. I used to think that was old. Or at least, likely to place you in the group of “not with the times.” Out of touch. Maybe even a little confused by all the cool, happenin’ stuff the kiddies dig. You with me, man? Groovy.

So, recently…

I watched a 47-minute video on the simplicity of the Gospel in which the preacher didn’t once, to my recollection, state what the Gospel was. And if I was somehow lost in my befuddled dotage for the one time he may have briefly zoomed through it, he certainly did not go into any detail. Instead, he regaled us with numerous stories about the bang-up job he did personally ministering this mysterious gospel-thingy to random people he encountered. I wondered if those people got a clearer picture of the Gospel in those encounters with him than I did in the video.

My son said that in a similar meeting his group talked about the origins of Cain’s wife. Because teenagers around the world are giving up on a personal relationship with Jesus and wandering away from the faith because no one shared with them the facts behind Mrs. Cain’s being.

I sang a “worship song” that had me beseeching for the rain to fall on me. Or us. The plurality of the intended recipient(s) of that wetness is unclear to me now (again, the beginnings of dementia, I believe), as is the intent of being rained upon by what/whom and for what purpose. Still, after I was done singing, I felt like a full-blown pluviculturist.

Meanwhile, the media is telling me that Christians are up in arms—heaven knows my arms are tired from always being up about something—because of Starbucks’ red holiday cups. Of course, this has friends of mine who aren’t Christians belittling that up-in-arms-ness, whether actual Christians are upset by this or couldn’t care less. Somewhere, a Christian is miffed, so this is news and must be reported upon.

Somewhere else, a pastor is up-in-arms (there we go again) about consumeristic Christians picking and choosing churches like they pick which roast of coffee (served in a Christless red cup, no doubt) they prefer. Then those ingrates stop coming every week, like they’re supposed to. Because, consumerism. What sinners in need of repentance! This, of course, blames the people in the pews for reacting to the various marketing ploys hatched up by certain church leaders in an effort to draw more folks to their church rather than to the church across the street. Call it “The Great Church Growth Arms Race” (or “Mutually Assured Destruction, Christian Style”—as the case may be), as church leaders add one more thing they think will grab folks and then blame those folks for succumbing to the lure.

{ Insert colorful expletive here }

SlagWhen I was a kid, my brothers and I collected rocks. We even had a cool display of different types of raw gemstones and minerals.

One day, I encountered one of the showiest hunks of rock I had ever seen. It had layers of color, shimmered in the light, and featured weird, bubbly extrusions. Fascinating, but I could not identify it. A meteorite? Whatever it was, it just HAD to be priceless.

At a gem and mineral show, a lapidarist informed me it was a piece of slag.

The term the Bible employs for slag is dross. It’s waste left over from smelting precious metals. As leftovers from the real thing, it may look cool, but it’s still waste and therefore worthless.

I wonder if somewhere along the line, we Christians, in an effort to refine what we knew to be gold, wound up valuing the dross instead. I can’t make sense of life anymore unless I come to this conclusion. Nothing else fits.

After a while, you wonder if you’re the one off-kilter. That there’s something wrong with you when you find dross and recognize it for what it is, but everyone else thinks it’s beautiful and valuable. You begin to doubt if you still have all your aggies, jaspers, and swirlies.

I think the world is getting stranger, especially for the discerning Christian. More and more fellow Christians will confuse dross for gold as life gets more bizarre, and the discerning folks will be left baffled by their fellows’ confusion.

Nothing good ever comes to the person who says in public, “Hey, wait a sec, that ain’t right….” At least from an earthly perspective that’s true.

At one point, I questioned whether we should say anything. Perhaps silent, internal acknowledgment proved the best response.

But now, I think born-again Christians who are led by the Spirit must graciously, winsomely, and lovingly point out to fellow Christians that that object of admiration their fellows hold in their hands is most likely waste and not the pure gold they should treasure.

In an age when all correction meets with anger, it is certain that such speaking will not generate thank you’s, but it must be done. Again and again and again. Or else, we will all lose our minds, and quite possibly our souls too.

Christian Podcasts Worth Listening To


OK, so the title is a little hyperbolic, and perhaps I give my own tastes too much credit. Regardless, I think these podcasts are worth your time.

I want to add that while some individual churches do publish podcasts, and I do listen to a few of those, I want to keep this list unaffiliated to any one congregation. So, there are no individual church podcasts in the list. I hope that’s understandable.

No particular order follows, just good, solid content. May these all richly bless you.

Fire on Your Head (Steve Bremner)

Fire on Your Head

Fire on Your Head (Steve Bremner) is one of the best charismatic podcasts out there. A missionary in Peru and a Canadian national, Steve brings a different perspective. I find myself saying “amen” to this podcast more than any other, and for those of you who have wondered what a podcast of Cerulean Sanctum might be like, Fire on Your Head is about as close as it gets. I’m working backward from 2015 in my listening to this, but so far, it’s solid stuff. The podcast on worship alone is worth 100 listens (“Entering into God’s Presence without Even Singing Songs.”)

No Lasting City (Peter Smythe)

No Lasting City

No Lasting City (Peter Smythe) is another top-notch charismatic podcast, with a focus on Bible exposition. That alone makes it unusual. Peter is a lawyer by profession, and his reasonings on both familiar and difficult passages make sense and may even challenge you to think differently about the Scriptures. My only complaint? He needs to publish more frequently!

The Phil Vischer Podcast (Phil Vischer)

The Phil Vischer Podcast

The Phil Vischer Podcast (Phil Vischer) examines popular culture and Church oddities through the slightly off-kilter lens of the VeggieTales creator. Joining him are Miami University of Ohio grad Skye Jethani, who provides the theological insights, and Christian Taylor, who provides the heart and the grounding. Guests appear also. Interesting, sometimes controversial, but always fun.

The Mockingpulpit (Mockingbird)

The Mockingpulpit

The Mockingpulpit (Mockingbird) is a team effort by the folks at Mockingbird, ardent promoters of Law/Gospel preaching from an Episcopal point of view. The messages are from a variety of speakers/teachers/preachers, but all of them are thought provoking and grace filled. Some of the best preaching I’ve ever heard has come from this site. Not every message will slay you, but many will. Soaked through with the grace we so need to embrace.

Christ Hold Fast Cast (Christ Hold Fast)

Christ Hold Fast Cast

Christ Hold Fast Cast (Christ Hold Fast) is also a team effort, but by the folks at Christ Hold Fast, also ardent promoters of Law/Gospel, this time from a Lutheran point of view. Less preaching than Mockingbird, but still offers grace-filled discussions and interviews. Caters to a younger, hipper crowd, but even this old guy likes it.

Virtue in the Wasteland (Jeff Mallinson & Daniel van Voorhis)

Virtue in the Wasteland

Virtue in the Wasteland (Jeff Mallinson & Daniel van Voorhis) tackles culture, history, philosophy, ethics, and religion from a Lutheran perspective. The hosts are professors at Concordia University, and the smarts in this podcast will enlarge your mind. These two down-to-earth guys will help bolster your Christian worldview, guaranteed, while the connections they draw will make you smile.

Let My People Think (Ravi Zacharias)

Let My People Think

Let My People Think (Ravi Zacharias) enlightens with Christian apologetics from a man who is a treasure to the Body of Christ. What I love most about Ravi: His intellect never obscures his heart. He’s got you saying “amen” one moment, and you’re crying the next. Many of the podcasts are repeats of older talks, but fresh material arrives now and then. No matter, it’s all superb.

Unbelievable? (Justin Brierley)


Unbelievable? (Justin Brierley) is the quintessentially British take on apologetics, with a BBC-like feel. Host Justin usually features two guests from opposing sides who discuss a theological or ethical issue. Given that some of the loudest atheist voices are British, it’s often atheist versus Christian. One of the headiest podcasts out there, you’ll definitely learn a few things about competing worldviews by listening. Fire up your pipe, pour a couple fingers of 18-year-old Talisker, and have a go.

The God Journey (Wayne Jacobsen)

The God Journey

The God Journey (Wayne Jacobsen) is a podcast for folks burned by institutional “churchianity.” While I have reservations about Wayne’s association with the book The Shack (he was a collaborator with the author), I’ve found his insights into letting go of religious dross and renewing one’s intimacy with God to be freeing, plus he comes from a solid Foursquare background. Still, he remains controversial. If you feel the way we do Church in America makes cold, hard stones instead of warmhearted disciples, Wayne might be worth a listen.

So, lend these podcasts an ear if you want to be edified. And feel free to comment or to suggest other Christian podcasts you find helpful.

God bless you.