The Benedict Option, God’s Will, and Why Everyone Needs to Chillax


The Benedict OptionIn Christian circles, many have been talking about Rod Dreher’s book The Benedict Option: A Strategy for Christians in a Post-Christian Nation. Fact is, people have been talking about it for about three years now, because that’s how long Dreher has been doling out bits of his major thesis about why Christians need to form their own remote, intentional communities. Given how much I’ve read of what Dreher has already written online, I will probably never read the book.

Nonetheless, here is my review of The Benedict Option. It’s one word:


Oddly enough, that’s my review of most Christian books advocating for widespread change or action from all Christians. At one point, I used to be keen to grasp and understand this idea of preserving Christian faith from the ravages of rapidly degrading culture. Like many Christians, I had concerns about this thing or that. I had worries. I’m sure you have or have had worries too.

But what I have come to realize in the last few years is that the reasons the Church in America is worried, or needs to worry, or doesn’t need to worry, are not really about what is happening outside the Church, but inside. You can say that’s always been the focus of Cerulean Sanctum: Church Heal Thyself.

But you read all these dystopian nonfiction books about the bad stuff arriving soon to hurt the Church, and what you finally realize is that all these books and warnings, and cautions, and handwringings are all brilliantly reasoned answers to the wrong questions.

We have this strange, self-absorbed idea in contemporary Western Christianity that the most pressing issue for the entirety of the world is that one thing that is most pressing to me. And we wonder how it is that people can be so blind so as not to see X bearing down on us like a runaway train. Why is it that you aren’t taking X seriously? Why aren’t you doing something about X? You must be in sin because X doesn’t matter to you as much as it does to me.

And after a while, it all gets silly, this one-size-fits-all approach to discipleship and God’s working in the lives of His people.

Here’s what I’ve learned:

Draw near to God.

Hear what God asks of me for my situation alone.

In response to that hearing, do what I can to achieve it with the unique resources God has provided to me.

Be at peace.

It sounds to me that God may be asking Rod Dreher to write a book about intentional communities that create a place of retreat. Maybe God is asking Rod Dreher to even start one.

That’s great for Rod Dreher.

And while it’s great for Rod Dreher, what it does not mean is that I must necessarily heed Rod Dreher’s call and follow the Benedict Option.

What is God asking of me in the situation in which He has placed me? What is God asking of you?

It seems to me that where we have gone astray in the modern church isn’t so much that we lost the culture wars and now must retreat to intentional communities but that we have made it mandatory to follow what some Christian leader, prognosticator, or pundit says. Sure we can listen, but we can also reject if that person’s message conflicts with what we know God is asking of you or of me in the situation you or I find before us.

Possessing no one-size-fits-all approach to life can be frightening. It means there isn’t a uniform plan. I think this scares us because listening to God to find our next steps can be hard. You can’t listen if you don’t draw near, and drawing near takes time and quiet. And we run the risk of getting the listening wrong.

This causes anxiety. Here is where we make our second mistake.

The Bible says this:

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
—Hebrews 12:1-2

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
—Ephesians 2:8-10

“Woe to him who strives with him who formed him,
a pot among earthen pots!
Does the clay say to him who forms it, ‘What are you making?’
or ‘Your work has no handles’?
Woe to him who says to a father, ‘What are you begetting?’
or to a woman, ‘With what are you in labor?’”
—Isaiah 45:9-10

Who founded the faith you have? God alone.

Who is perfecting the faith you have? God alone.

Who can force God’s hand on any of this? Not you. Not me. No one.

You and I are not in control. You and I did not start this, and we will not finish it. All that is on God.

So relax.

In fact, all God really asks of us is to show up. That’s it. And some days, we may not even do that. I think He understands that happens sometimes. What God really wants from us more than anything else is to draw near to Him and to talk with Him and listen.

It may be that in any given day, all I can do is go to the grocery store, buy some Pepto, and help a sick family member get over an upset stomach. Is that what God is asking of me? Perhaps it is. Perhaps that is the extent of today’s focus.

Perhaps that is what I am hearing from God when I draw near to Him today. And if that’s all there is, that’s OK. My eternal security does not rest on what I get done today but in whom I rest, the Lord.

It may be that God is calling some Christians to live radical lives on the fringes of civilization.

Or He may be calling some to care for the sick in hospitals or to build airplanes.

Or He may be saying to some to cease from their labors for the moment and just rest in Him.

Or He may be asking some to write a poem or a letter of encouragement to someone else.

Most likely, whatever it it is He may be asking of you or me, it may be something small, something for this moment.

Our mistake is to criticize another Christian for what he or she may or may not be doing based upon what we think we should or should not be doing. Yes, the Bible does lay out a few clear boundaries, but within those boundaries reside entire worlds of conversation and opportunity. And the conversation you had with God and the opportunity it created is unique. I won’t criticize you about mine. Don’t criticize me about yours. When and if possible, let’s do what we can to help each other make each other’s possible.

So as a review of The Benedict Option, I say, whatever. Maybe it is God’s word to you about your next step. Or maybe it’s not. Whichever answer it becomes to you as you draw near to God and listen, God is thankfully in control.

What God Asks of the Christian


I think most Christians are overburdened.

busy, frantic, moving peopleBeyond needless guilt and shame that were instead eliminated forever by Christ’s finished work on the cross (“Christian, you are free!”), I think too many of us are crushed under the weight of all the religious work we think we must do—and some religious moralists can’t cease telling us we should be doing.

When you examine the actual lives of Christians in the early Church, little is said about what ordinary Christians actually did. Sure, the apostles seemed to be active and involved in missionary voyages and church management stuff, but for the most part, Joe Christian just went about his daily tasks.

Daily being key.

Jesus showed his disciples to pray thus:

‘Our Father in heaven,
hallowed be Your name,
Your kingdom come,
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
And forgive us our debts,
as we also have forgiven our debtors;
And lead us not into temptation,
but deliver us from the evil one.’
— Matthew 6:9b-13

What was the bread? Today’s.

Later in that same chapter, Jesus adds this in verse 34:

“Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.”

What is the focus on? Today.

He also said this in Luke 9:23:

“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me.”

When is that cross taking-up? Daily.

The more I study the Scriptures and live them out in this life, the more I am struck by the truth that what God asks of us is to live in today. Leave tomorrow to tomorrow.

The immediacy of the Christian life is an attention to this moment, this present, this person before us, this situation now, and these resources we have in hand. By forcing Christians to live in the present moment, God becomes more real, and our dependence less on what we have stored up and more on what He can do through us, despite our lack of preparedness.

This is not to say that Christians should never prepare. Only that our preparedness be rooted in the now, in the daily putting of one foot in front of another based on where God is leading us at this present time, even if we cannot see the desitnation. That is the essence of walking by faith, not by sight.

What we can always do in the moment:

  • Pray
  • Love others
  • Have a good word at the ready
  • Use our spiritual gifts
  • Use our natural gifts
  • Commune with the Lord
  • Be faithful

You and I can always do those things. And we should always be ready to do them.

But beyond that, we can say little about where we will go and what we will do.

In many ways, what I have learned of God is that He expects nothing more of me than the use of the natural and spiritual gifts with which He has given me, used in conjunction with the resources currently before me, for the purposes He has put before me in this moment. When viewed that way, the life of the Christian gains an immediacy that keeps us rooted in the present and the now God has placed us within. So much of the weight of doing great things for the Kingdom falls by the wayside in light of the immediacy of what is before me at this second.

The cashier at the grocery store who seems harried—can we speak calm joy into her life in this present moment?

The elderly women who can’t wrestle the bag of cat food into her car—can we do it for her?

The youngster who is crying—can we listen to her story?

The door left open on that person’s car—can we close it?

The customer service rep who deals with hotheads all day—can we be the one respite of peace in his day?

The angry arguers—can we be the mediator of their battle?

Can we?

And what about our own families? In what ways are we serving them in the present? In the little things. In what way is doing our job well a help to them? Or attending to their needs in the now?

I find that so many of us Christians are so geared to do ginormous things for God that all the little things right in front of us go ignored and forgotten. And yet that is sometimes the only thing asked of us.

Amid all this doing is grace. God is full of grace for us, his broken, flawed, clueless people. He is always giving us opportunities, and sometimes we get them done right, and other times we blunder on. He loves us nonetheless.

Christian, I believe that what God asks of us is simply to live in the here and now. The day’s own trouble is sufficient for the day. Do what you can in the moment with what you have been given, and do not second guess or lament missed opportunities. You are dust. That dust can do anything at all is miracle in itself.

Rest in God. Lay down all your troubles. Do what you can, when you can, with what you have, and leave the rest to God. Know grace. Be at peace.

A Christian Guide to Understanding People and Ministering Reconciliation


“None is righteous, no, not one;
no one understands;
no one seeks for God.
All have turned aside; together they have become worthless;
no one does good,
not even one.”
“Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
“Their mouth is full of curses and bitterness.”
“Their feet are swift to shed blood;
in their paths are ruin and misery,
and the way of peace they have not known.”
“There is no fear of God before their eyes.”
—Romans 3:10a-18


When [Jesus] went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.
—Mark 6:34

Several years ago, I wrote a post called “Trying to Get By,” wherein I attempted to chronicle the most basic fact of the human condition: most people are just trying to get by.

Time has not tempered this impression. If anything, it increasingly drives how I think about people.

Everyone sins. Everyone does “bad” things. Everyone enthrones himself or herself at the center of the universe. Christians believe this is because mankind rebelled against God and tried to become gods themselves. And we got what we wanted—to a point. Obviously, that rebellion did not work out well and continues to fail miserably. One of the reasons I’m a Christian is that the Christian worldview explains the mess we see in this world better than anything else does.

The Book of Romans quote above pulls together several passages of the Old Testament. It also pulls no punches in its tragic description of badly messed up people. People like you and me.

In the passage from Mark, Jesus surveyed the great mass of us and understood our lostness, our condition as brainless sheep, wanderers in search of something we can’t understand.

black_sheep_with_whiteAnd that goes back to my idea of people just trying to get by. Lost sheep will do whatever it is that will sustain life for just one more day. That sheep finds a way to cope. Even if that coping mechanism barely ranks on the scale of great coping mechanisms, it will employ that method so long as it sustains—because that sheep usually doesn’t know any better. With that flawed coping mechanism, it got through one more day, and that’s all that matters. No sense exploring something better if that mechanism worked.

In truth, that’s where people are. If lies worked, they will use lies. If truth worked, they will use truth. If sex, drugs, and rock & roll worked, then sex, drugs, and rock & roll it will be. For most people, the words of John Lennon do indeed guide them:

Whatever gets you through the night, ‘salright, ‘salright.

I think the only way that Christians can understand people is if we acknowledge that all the wrong we see in the world is due to the poor, sinful coping mechanisms of broken people just trying to get by. People use mechanisms that God warns never to do. They do stupid things not with intent to hurt others but because they seek to keep themselves from hurting somehow, even if that coping mechanism only makes the hurt worse in the long run. In that moment, that defective, deficient way sustained just enough, regardless of the destructive wake it left behind.

None of this is to pretend that organized evil does not exist. But even organized evil as expressed through human beings usually starts at the level of just trying to get by.

When we talk about ideological differences between people, we need to understand that one reason others hold a different view from us is because an alternate coping mechanism worked for them. In most cases, it’s all they know. To us, that mechanism may be monstrous, but to those people, it got them through another night, so it must be right.

At this point, it’s tempting to fall into an Old Testament understanding of wickedness as shown in the Romans passage above and miss Jesus’ example of compassion on the teeming crowd. Jesus could have condemned all those wanderers, but instead, He taught them. He gave them something they didn’t have. He gave them a better way to cope, a perfect way: He gave them Himself, both in that moment and, later, on the cross.

Too often, Christians want to change people’s coping mechanism by loading down those people with all the bad news and none of the Good News. We want to act as judges. We want our own sinful coping mechanisms validated, and nothing feels better than wallowing in self-righteousness.

But that’s not how it works. This is how it works:

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
—2 Corinthians 5:14-21

The ministry of each Christian on this planet is what you just read: help reconcile people to God. In doing so, God will work out new coping mechanisms in the lives of lost, broken, sinful people. And again, what is that coping mechanism? Himself. God gives people His Son through the indwelling of the Holy Spirit.

The best place for any Christian to begin in this ministry of reconciliation is to acknowledge his or her own need to be reconciled to God. The Christian must see that in God exist all the answers to how we should and should not cope with an existence tainted by our own grab for power, by our sin birthed long ago in the Garden and now at work in our lives, battering and bruising us. We must recognize that both our enemies and our friends are driven by the same basic failing. We must see that everyone needs reconciliation, not just the people who bother, oppose, and persecute us. It is our mutual dunk in the cesspool that unites us in our need for reconciliation to God. It is this realization that should humble us.

Christian, are you a source of reconciliation or a source for division? Yes, Christ brings a sword that divides even families, but that’s His role as Lord. Your role is to be an ambassador. And if you are ministering reconciliation and Jesus should step in and bring that divisive sword, that’s His prerogative, not yours. You work for reconciliation. Bring healing. Work for peace. Build bridges. Be the calm in the storm of other people’s lives.

Manifest the ministry of reconciliation wherever you go. Allow the Holy Spirit to show you how in the lives of each person you meet each day. It’s not hard. If anything, the most countercultural activity we can do for the Kingdom within this age is to be kind to others at all times. It’s not hard to be kind. It’s a choice, and God can empower us to choose it.

When we interact with another person, remember that he or she is just trying to get by. What better example of coping rightly would God have you demonstrate to that person? How can you show that person the better way that is Jesus Himself?

It’s really so simple.