Uncategorized

Media Clickbait and the Rise of the Hostile Pseudo-Christian

Standard

This past week, I read news stories that included the following:

  • Passengers applaud the removal of a sick Hispanic boy from a plane
  • Illinois debates a bill that forces women to legally name the father of their children, even in the case of rape

Enough to raise your hackles, right? What an uncaring mob on that plane! What an abrogation of good ol’ American right to privacy!

What in the hell is wrong with the world today?!

Well, maybe it has something to do with this acronym:

TL;DR

In case you haven’t read enough to encounter it before (oh, the wicked irony!), TL;DR stands for Too Long; Didn’t Read.

In what may be the most spotlight a semicolon ever received, this phrase expresses the go-go, harried nature of life today. A whole lot of data and words, and not enough time to properly ponder any of it. In fact, some news sources now include a TL;DR sidebar that summarizes the whole article. With Google claiming that 2,200 words is the SEO sweet spot for authoritative articles, it seems in an age of TL;DR, we now have even more content we’re reading even less.

And the less we’re reading is cheesing us off to no end.

AngryReally, is it just me, or is everyone in a pissy mood?

Maybe this will make you more angry than you already are, but the headlines on those two articles up top are both lies. Sort of.

Clickbait is a term used to describe any headline or story phrased in such a way to suck people in. Given the overflow of info available, crafting a headline that grabs people is the difference between read-filed and dead-filed. No point in writing what people don’t read, no matter how stupendous the content might be. In an age of social media, some people read no further than that grabby headline.

The problem: Too many clickbaity headlines get written to purposefully rile. Write something that appeals to anger, and voila! Click, click, click.

About those two articles above…

Anyone who followed up on the awful, discriminatory, uncaring crowd aboard that plane later found that almost no one on the plane knew the boy was having a medical emergency. All they knew is that they were sitting on the tarmac for hours, missing connections and generally not getting where they needed to go. It wasn’t about the boy, his emergency, or his ethnicity at all. People didn’t applaud the boy’s exit; they applauded because an unknown delay finally got resolved and they could take off.

But a plane finally departing after a couple hours doesn’t make a story. Decrying fellow humans for prejudice and heartlessness–real or imagined–does.

Likewise, after castigating the bill proposer in the Illinois “name the father or else” story, a paragraph near the end states that the bill had been sponsored in an effort to help single mothers collect on deadbeat and absent fathers. It wasn’t a Nazi-like effort to embarass women but a means to help curtail the epidemic of fathers who inseminate, bolt, and let their partners and kids fend for themselves.

But that’s not at all what the headline implies.

What’s even more galling than these twisted headlines that hint at a different truth than the actuality just to entice people? That online news today enables instant editing and retraction. News organizations may alter headlines repeatedly to test which ones draw more people. Increasingly, articles also receive edits in real time, which means the story you read an hour ago may not have the same content an hour later.

The upshot: Media sources play emotional games with us, fostering anger where little or no anger should exist.

What does this mean for Christians?

Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Those are the fruits of the Holy Spirit in the life of the believer in Jesus. The Lord Himself said that these traits distinguish someone who knows God from someone who does not. Their presence marks regenerated and saved believers, while their absence proves who is unregenerated and damned.

Right now in America, a lot of angry, hostile “Christians” are changing the future of this country for the worse. We see them online fighting, cursing, and calling others names. They throw support behind people who show no evidence of the fruit of the Spirit, and in their own dealings with others, they show evidence for all the traits opposite that fruit. They weep and gnash their teeth. Their general horribleness toward their fellow man makes the Baby Jesus cry.

And they may be you and me.

Media clickbait, purposefully twisted news headlines, and stories written to highlight the worst lies rather than the best truths are contributing to the social decrepitude of many. We’re all becoming worse people because we have a permanent chip on our shoulders and a stoked need to lash out at evil and enemies.

But are we adding to evil and becoming enemies of God as a result?

What does it mean when someone who claims to be Christian instead maintains an angry, hostile, permanently livid persona, especially online or in dealing with other people? Where are the fruits of the Spirit by which genuine believers must be known?

I can’t tell anyone how to live. Yet when I see what this suspect news fosters and note what it’s doing to people, I wonder if it’s best for Christians to start pulling back from media consumption.

Because what does it all profit us to engage information if we lose our souls in the process?

Hope, Hope, and More Hope

Standard

I know many people who were glad to see Old Man Last Year kicked to the curb by Baby New Year. Only the new kid on the block doesn’t know when to stop, and a lot of fine folks are getting kicked in the teeth. Not a day has gone by in this new year when I’ve not received some social media telling of a friend in distress.

Every now and then, I get afflicted by an earworm that will not relent. I think the one reverberating in my head day after day so far this year has a message for us all.

I’ve got my hope set high
That’s why I came tonight
I need to see the truth
I need to see the light

I’ve got my hope set high
That’s why I came tonight
I need to see the truth
I need to see the light
And I can do my best
And pray to the Father
But the one thing I ought to know by now

When it all comes down
When it all comes down
If there’s anything good that happens in life
It’s from Jesus

I’ve got my hope set high
And like a star at night
Out of the deepest dark
It shines the purest light

I’ve got my hope set high
Beyond the wrong and right
I need to see the truth
I need to see the light
‘Cause I can do my best
And pray to the Father
But the one thing I ought to know by now

When it all comes down
When it all comes down
If there’s anything good that happens in life
It’s from Jesus

It’s hard to believe that song is 25 years old now, but regardless of its age, the message remains true.

I think people are desperate to hear a word of hope. Many go to church on Sunday and instead hear they need to try harder to be better Christians, that they’ve somehow not worked hard enough to be a good father, a good mother, a good child, a good neighbor, or a good person in general. Some inadequacy plagues them, some failure, some way in which they don’t measure up.

That’s the gist of the Law, but that’s not the Gospel.

This is the Gospel: Jesus came so that people can stop striving to be good, to lay down trying to measure up, to stop looking for hope in a message to try harder. No, we can’t do anything to make it better for ourselves, and hope never lies in trying.

Instead, Jesus did it all for us. He was good when we could not (and cannot) be. He measured up when we fell (and will fall) short. No matter how badly we miss(ed) the mark in the past, present, or future, He is never inadequate, and He never fails.

It is for this reason that we have hope.

You and I get enough hopelessness living in an age when bad news sells and it’s immediate and pervasive.

But the Lord knew what He was doing when He created the Church, the unity of all those marked and filled by His Spirit. And part of that intent was for the Church to be the curator of hope.

My prayer for you and for everyone reading is to find hope in the assembly of the people who name Jesus as Lord. Because Jesus dwells in the midst of such people.

For this new year upon us, my prayer and desire is for Christians everywhere to speak hope where there has been no hope before. Light in Darkness. Comfort amid Pain.

Because people everywhere are carrying superhuman burdens, and they don’t need more added.

Hope, hope and more hope. That’s what we all need. And that hope comes from—and is found only in—Jesus. Fellow believers, let us make it our mission to be His vessels of hope at a time when more people crave hope than ever before.

…remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.
—Ephesians 2:12-22 ESV

Christian Self-Defense and Luke 22:36

Standard

Peter cuts off the ear of MalchusRecent world and national events have brought increased attention to issues of the right to bear arms and of personal defense. These important issues deserve discussion.

Many Christians cite one particular passage from the Gospel of Luke as a means to justify personal defense and counterattacking attackers. Good Bible exegesis requires us to look at verses in their context and to resist the tendency to build an entire theology from a lone Scripture. (Going forward in this post, readers will need to agree that such a philosophy is wise or else we will have no common ground from which to work.)

The Bible demands we understand its contents in context, which ranges from the entirety of the Scriptures down to “scenes” within the biblical narrative. Get too granular and context is lost. I would go so far as to say misunderstanding context is the major error committed with biblical texts. This happens, in part, because we mistakenly reduce the Bible to chapters and verses, artificial points of organization that were added in the 16th century, long after the canon was approved. The original text contains no chapter and verse numbers. Chapters and verses compartmentalize the text, and this works against understanding a broader context.

Before we exegete the Luke passages, a personal disclosure: My father was a lifetime NRA member, and I grew up with guns in my household. In my youth, I won marksmanship awards. Later, I taught marksmanship and gun safety. I am experienced with personal firearms. Readers should know this because I want the Scriptures to stand by themselves and not on me as a biased interpreter.

Take time to read the Luke passage in its entirety below:

And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone’s throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.

And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”

While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the servant of the high priest and cut off his right ear. But Jesus said, “No more of this!” And he touched his ear and healed him.

Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.” Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance.
—Luke 22:35-54 ESV

The setting comes at the end of Jesus’ earthly ministry. He will soon be crucified. He is gathered with His disciples in the Upper Room, having celebrated the Passover meal and having dismissed Judas, who will return with the Jewish governing authorities that will arrest Jesus.

Jesus begins by referring to His earlier sending out of 72 disciples in pairs, which included the apostles, to minister to people in the region (see Luke 10:1-23 for details).

Highlighted in the Scriptures above is the contentious verse, Luke 22:36:

He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one….”

Many people stop right there. That’s not good exegesis, though. This is especially the case because Jesus isn’t finished talking yet! He goes on in verse 37 to explain why He says this:

“…For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.”

With all that will go down in the next few days, why get a sword right that moment? For personal defense months after Jesus is gone? Or to fulfill in the next few hours a specific prophecy about Jesus as Messiah?

The prophecy in question comes from Isaiah 53, which is the great Old Testament foretelling of the personal work and characteristics of the Messiah. I would recommend reading the entire chapter for best context, but this is the passage cited:

Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
—Isaiah 53:10-12 ESV

The sword-bearing company of the Messiah puts Him among the transgressors, men of violence, which we will soon see played out.

Then, in verse 38 of Luke 22, Jesus and His disciples further discuss His statement about swords:

And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

What does Jesus mean by “It is enough”? Enough swords to arm each of them for personal defense? No, there were 11 disciples now. Enough swords to provide self-defense for pairs of them, as they had been sent out earlier with the others? No, since there were only two swords for five and a half pairs.

No, the two swords were enough to fulfill the prophecy of Jesus being numbered among the transgressors.

Jesus and His disciples then move to the Mount of Olives. Jesus warns them not to fall into temptation. What might that temptation be? To fall asleep at a time when Jesus needs their comfort is certainly one case. But what else might a band of armed men be tempted to do? What is the human reaction to an upcoming confrontation that might go from temptation to action?

After the disciples did succumb to the temptation to sleep, Jesus said this in verse 46:

“Why are you sleeping? Rise and pray that you may not enter into temptation.”

They already failed to stay awake. but Jesus continues to refer to temptation. Why?

Then the government party arrives with Judas to arrest Jesus, and the disciples say this:

“Lord, shall we strike with the sword?” And one of them struck the servant of the high priest and cut off his right ear.

Transgression. Violence. Notice that Jesus did not give an affirmative response to the disciples’ question. We know from parallel accounts of this incident in Mark 14, John 18, and Matthew 26 that the impetuous Simon Peter was the attacker, who took it upon himself to provide an answer. Did he give into the temptation to use violence to resolve the issue from his limited perspective? Notice what Jesus says in verse 51:

“No more of this!” And he touched his ear and healed him.

Jesus rebuked Peter’s action against a perceived attacker. Further, Jesus demonstrated the proper counter-response to violence: healing.

The Matthew parallel passage expands further:

Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?”
—Matthew 26:52-54 ESV

Several notable revelations here:

1. All who take the sword will perish by the sword. Jesus does not see the sword as an answer; it will boomerang on those who use it.
2. Supernatural options greater than the sword exist. In this case, angels. Solutions exist that are unseen by those who are blind to them.
3 The sword was wielded so that the Isaiah passage about transgressors might be fulfilled.

Jesus ends the Luke passage with His statement in verses 52 and 53:

“Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.”

By their actions, what did the governmental authorities consider Jesus and His disciples? Robbers, transgressors. Later, who did the people choose to free instead of Jesus? Barabbas, a robber. Who was Jesus later crucified between? Robbers.

Isaiah prophecy fulfilled: The Messiah, Jesus, was numbered among the transgressors.

Now that we have explored this passage from Luke 22, what should we ask ourselves?

Are transgressors considered to be “good people”? In what ways should Christians aim to be transgressors or not?

According to Jesus, what is the end of those who take the sword?

According to Jesus, are there other options beside the sword? What might they be?

In what ways are Christians tempted to respond to difficult situations with human solutions rather than spiritual ones?

Is Luke 22:36 a proof text for Christians to take up arms in self-defense? Why or why not?

In closing, I offer this passage on the role of the Christian to this world as the representative of the King within the Kingdom of God:

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
—2 Corinthians 5:17-21 ESV