The Fellowship of His Sufferings

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PainMonday morning, I was considering Christ’s agony on the cross. The unrelenting pain intensified by His rejection by a world filled with the souls He created. The weight of sin. The blood-stained ground.

This side of heaven, the world is filled with pain. Some people suffer emotional pain. Others twist in torment from bodily pains.

My father experienced unremitting pain for years after falling down a flight of stairs in his early thirties. This led to several spinal surgeries, some of which did not turn out well, leaving him in constant pain. That experience changed him. The medicines he took to combat the pain were later implicated in a number of psychoses that users experienced. The pain changed my father in many ways and probably resulted in a shortened life.

Years later, I realize that I didn’t understand his pain. In fact, I brushed it off. Kids are like that. All I knew was that my father didn’t want to wrestle anymore. We always had to watch out whenever we did an activity together lest it somehow result in more pain.

People in pain dwell at the end of a long, dark tunnel. Everyone else stands in the light at the entrance, far, far away. The people in pain can see those others, but they don’t feel those others near. Pain separates.

People in pain turn inward. Their pain becomes who they are. I know that folks who suffer from little-understood sources of pain such as Epstein-Barr and fibromyalgia find their pain threatens to overwhelm their personae. People start identifying sufferers by their pain, not by their God-given identity. In time, people in pain can lose themselves amidst their suffering.

People in pain identify with each other. “You, too?” they ask. Then the heads start nodding. “Yeah.” Someone else sits at the end of that dark tunnel and for a time, the loneliness, separation, and even the pain lessens.

From this one truth shines forth hope for people in pain: they know the fellowship of Christ’s sufferings. For the Christian, to suffer pain is to lose oneself in the agony of the cross, to identify with the Savior, and to be more like Him.

Wisdom comes in pain for the believer who seeks it. It may seem a perverse wisdom, but few of us understand the ways of God enough to know how He molds us in the midst of pain.

For me, pain teaches about the human condition. It reminds me that we are all dust, that we dwell in a fallen world, and that people in pain need relationship desperately.

Some cultures handle pain better than ours does. We have much to learn from them.

A few things I’ve learned from pain:

1. Prayer makes a difference in pain, whether physical pain or mental. Our God is a healer and tapping into His healing comes through prayer. I don’t believe that God will it that pains goes on throughout a lifetime. He can heal. Sometimes He heals through our pain.

2. The caring love of others goes far in reducing pain. Because our culture deals poorly with pain, we tend to shove people in pain into an attic and hope they stay there. Their pain reminds us of our own frailty. And a culture based on youth and vitality has no place for the frail. We Christians need to be counterculture and begin to seek out those in pain because they need the word of Christ more than anyone else.

3. People will not understand pain until they experience it themselves. A woman will never adequately convince a man of the pain of childbirth. A person who’s never suffered through a kidney stone cannot transmit the depths of that pain to someone who has never experienced one. A couple with a quiver full of children will not understand the pain of a couple who loses their only child. But the very act of suffering transforms us into better people if we let God be the God of our pain and let others into it. We will all experience pain in this sin-stained world. Better that we take time to associate with it rather than flee from it every chance we get.

If you are in pain, whether from grief or physical torment, drop me an e-mail at the address in the top of the sidebar, and let me pray for you. Christ dwells with those who share in the fellowship of His sufferings. No reason exists to suffer alone.

Whatever Happened to Sin?

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Long time ago, the Garden: the universe was corrupted by two humans who chose sin over the Almighty. God immediately cursed those two, then gave a promise that sin would be dealt with by a perfect sacrifice.

In short, it used to be about sin.

Christians throughout history understood how pervasive sin was. Knew that it was a ball and chain that kept them in bondage. The whole Reformation started because Luther was overcome by his own sinfulness and was begging for release. Sin killed, then killed some more.

It used to be about sin. The freedom we are to proclaim to the captives is freedom from sin. The ancients understood the ugly stain they could not wash out. Seekers wrestled with sin and fell upon God seeking forgiveness from it. The grace that promises to lead us home was offered freely to us when Christ paid our penalty, the penalty of sin. It used to be about sin. Preachers railed against sin. They understood that conversion came only after people understood the depths of their own depravity. Those preachers brought people to the cross, the place where sins were laid down and forgiven. Those converts knew they were saved because that crushing load of sin was removed. They wept over the release from that oppressive taskmaster.

But in churches today, the message has been changed. It is no longer about sin; it is about what we can get from God. Christianity has become the religion of meeting felt needs. Need your car fixed? We Christians can help with that! No one to pal around with? Hey, let’s get a pickup game of basketball going! Can’t walk the walk? No sense feeling guilty about it!

Many seekers, especially in America, don’t want to hear about sin, so our preachers oblige them by not talking about it. “Too scary, too off-putting to people.” “That message doesn’t work anymore.” “You can’t catch flies with vinegar.” So in the place of the message about the depths of sinfulness we all possess, many churches have adopted a message that says, “You are entitled to special treatment, and God is right there to give you anything you think you need.”

Last year, I heard a presentation advertising small groups within a church. This was a multimedia extravaganza that featured numerous real-life stories of people currently attending the church’s small groups. The clip ran almost five minutes, but when it was all said and done, the name of Jesus had never been mentioned. People talked glowingly about what they got from their small groups, but nothing was ever said about triumphing over sin, getting closer to Christ, understanding the Bible, or any of the traditional Christian issues. Instead, we all heard about going to baseball games with others in the group, having someone bring groceries over in a tough time, and the like.

It’s now all about what we can get. Because of this, few people ever talk about sin anymore. I wonder if seekers ever wrestle with their sinfulness. Considering the dearth of time we all claim today, perhaps others simply cannot devote much mental energy to thinking about their own sin since so much time is commanded in getting felt needs met.

The “new” churches that adhere to this self-centered paradigm wrap their evangelistic efforts around conducting felt need analyses or interpreting neighborhood demographic studies rather than working to show people the depths of their depravity and the person who can release that burden, Jesus. We are on the verge of losing the entire sin perspective as we abandon the very core of why Christ came in favor of making everyone happy, lest they find another, more accommodating church to attend.

Jesus said that if He be lifted up, He would draw all men to Him. Are we lifting Him up and showing Him as the Redeemer and the Lamb of God who takes away the sin of the world? Or have we reduced the Savior to little more than being a sanctified version of Santa, doling out whatever we ask for in the absent shadow of a missing cross?

Joy unspeakable comes from knowing that we will not have to pay the price for sin because Christ already has. In the midst of our endless desire to have our felt needs met, do we still remember this?

Whatever happened to sin?