Church Issues

Hell’s Road and Good Intentions

The Struggle of Good and Evil Spirits (1875) by Ivan Tvorozhnikov
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“When an unclean spirit comes out of a person, it roams through waterless places looking for rest, and not finding rest, it then says, ‘I’ll go back to my house that I came from.’ Returning, it finds the house swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first.”

—Luke 11:24-26

“The road to hell is paved with good intentions” is likely not a favorite aphorism of many—mostly because it may be more true than any of us would care to admit.

Exorcising a demon out of a man may, on the surface, seem about the most positive thing that could happen to that man, but Jesus said that unless other events transpire, that demon may return and bring more noxious demons with it. And so, an act of good becomes something much worse.

Because we lack a crystal ball to scry the future, and because we often don’t know or can’t manufacture the necessary next ingredient to keep a good situation from souring, we need to be more sober about what happens to us and whether that positive happening is only good in the moment, with its gotcha component still to come.

I don’t know what it is about American Christians today that we can’t get over exclaiming, “It’s a God thing!” whenever some positive event or windfall occurs. Fact is, we don’t know that—at least in the most basic way. Maybe it’s just a thing and we need to reserve judgment, allowing time to reveal its future aspects.

Winning the lottery would sound like a “God thing,” but when you read the horror stories of lottery winners whose lives crash and burn post-windfall, you start to wonder. Did God bless them with money only to destroy them later because of it? That’s a theodicy I don’t want to wander into, and yet many people do carelessly. How they manage to reconcile such dichotomies leads me to believe they never attempt to, and they just move on as if nothing happened, living in perpetual denial.

In contrast to the “from blessing to doom” pathway, we have this in the life of the patriarch Joseph:

Then Joseph said to his brothers, “Please, come near me,” and they came near. “I am Joseph, your brother,” he said, “the one you sold into Egypt. And now don’t be grieved or angry with yourselves for selling me here, because God sent me ahead of you to preserve life. For the famine has been in the land these two years, and there will be five more years without plowing or harvesting. God sent me ahead of you to establish you as a remnant within the land and to keep you alive by a great deliverance. Therefore it was not you who sent me here, but God. He has made me a father to Pharaoh, lord of his entire household, and ruler over all the land of Egypt.”

—Genesis 45:4-8

Joseph was beaten by his brothers and left in a hole to die. He was sold into slavery, had a brief respite, and was later thrown into prison to rot. Everyone forgot about him, even the ones he asked not to.

But eventually, God not only restored Joseph, He elevated him to the second-in-command of the Egyptian empire, where his insight and blessings of God upon him resulted in saving a majority of the world from years-long famine.

The hubris of many of us American Christians is acting as if we know everything God is doing. But we don’t. In fact, we have almost no idea what God intends out of this happening or that circumstance. One day you get a promotion to an executive leadership position at work, and a month later you are indicted along with the rest of the leadership team for securities fraud. Welcome to the federal pen. Must be a God thing.

Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.” Yet you do not know what tomorrow will bring — what your life will be! For you are like vapor that appears for a little while, then vanishes.

Instead, you should say, “If the Lord wills, we will live and do this or that.”

—James 4:13-15

I write all of the above to leave with this: Consider being more circumspect of pronouncing such and such as a positive or negative. Consider being more wary of the surface appearance of good that comes your way, for underneath the tip of that cool, refreshing iceberg may lurk something catastrophic. Likewise, today’s doom may set you up to save your life and the lives of many. Not everything bad today is bad forever.

Most of all, pause to allow for time to reveal all things. There is no evil in saying you will reserve judgment until you know more. “We shall see” is not a pronouncement of faithlessness but one of a right mind governed by godly sober thinking.

Image: “The Struggle of Good and Evil Spirits” (1875) by Ivan Tvorozhnikov

Midweek Thoughts (and Links) on a Frigid Day

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It’s Wednesday. The thermometer reads -6ºF.

If that’s not enough to make you philosophical, I don’t know what is.

So here are various unrelated thoughts, opinions, helps, and factoids to warm up your brain, even if the rest of you is longing for a space heater.

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I recently wrote about Christianity Today‘s Book of the Year, God’s Forever Family: The Jesus People Movement in America.

A few things in that book that struck me:

1. The Jesus People movement, at first, was comprised mostly of unchurched hippies. When they became believers, they read the Bible and believed that anything was possible for God, because He could do anything or make anything seemingly impossible become reality. It was only later, after more traditional church people started discipling the Jesus People methodically, that the idea that God can do anything and that Christians were not limited or restrained started to vanish. I don’t know about you, but I see that as a sobering indictment of faithlessness—not among the hippies, but among the church people who discipled them.

2. The book notes that one of the primary social realities that doomed the Jesus People Movement was marriage and family. Once the Jesus People paired up and had kids, the movement died. Curiously, the Apostle Paul predicted this in 1 Corinthians 7:33-35. It makes me wonder if the only way we’ll see revival come again will be if it’s driven by and for single people. Singles may be the Church’s best hope for renewal. How strange that they continue to be treated as pariahs in many churches.

3. This is a bit controversial, but hey: It was startling to read how many of the hippies had experiences of God while using drugs. I wonder if we have become a society that is so über-rational that we have to have our overdriven rationality restrained before we can be open to the Lord. I’m not advocating recreational drug use as a means to lower our reliance on rational thought, only that extreme rationalism may be its own disease, one that short circuits the natural centers of the brain that connect with religious experience. Again, I don’t want to reduce conversion to a set of physical correlations, but I’ve got to believe we are out of balance with God’s created order if we flee to the intellect to explain every aspect of the human experience.

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Speaking of amped rationality interfering with spirituality, here’s an intriguing article on why young people become atheists: Listening to Young Atheists: Lessons for a Stronger Christianity.

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Oh, that Jesus People Movement thing? Here’s a mapping project that seeks to note all the hotspots of the movement. Feel free to add locations you know of. (Ohio, which was actually a hotbed of movement activity, seems to be lacking input at the moment.)

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So much for learning: 23% of Americans did not read a book (or even listen to an audiobook) last year. What does that mean for Christianity, which relies so much on the written word to communicate truth and wisdom?

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If you read this blog regularly, then you’ve heard me unpack some of my own ideas on why megachurches may be doomed. “7 Reasons Why Church Worship Centers Will Get Smaller” at Outreach Magazine online adds further insights.

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Brendt Waters douses some Strange Fire Conference “logic”: “A ‘Critic’ Answers Back.”

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Over at The J Letters, some whack-job talks about truth, magic, and changing the world.

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If you’ve been to the movie theater lately, you may be feeling this sense of déjà vu when it comes to the movie’s plotline and themes. It’s not you. There may be a real reason why all movies seem the same anymore.

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Is a Christian apologetic dead in the U.K.? Not if you listen to the podcast Unbelievable, a hard-hitting, intellectual look at difficult issues from both Christian and non-Christian perspectives that is very unlike “family friendly, positive, Christian radio” here in the States. (Website here.)

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Discouraged? Find freedom in Christ—for free! K.P. Yohannan of Gospel for Asia brings the truth in his no-cost e-booklet on how to triumph over discouragement.

The Church and the “Hot Mess”

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And [Jesus] came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”
—Luke 4:16-21 ESV

Michael, a reader, commenting on my post “Lonely Christian Men,” wrote:

“I come to church broken from the week, and who wants to talk with that ‘hot mess’? Who wants to be dragged down by reality, what with the up-tempo music, extra-foamed latté, and positive message? Sunday seems to have become the day to ignore the struggler, unless you want to invite them on the next men’s retreat.”

Sadly, whatever it is that struggler is dealing with, even if he should accept the invitation, his struggle won’t likely be addressed on the men’s retreat.

Here’s how  the online Urban Dictionary defines hot mess:

A person who is a handful; he/she is a piece of work, and/or a colorful character.

Every church has a few folks best described as such. Truthfully, not a one of us escapes that label, for each of us is probably a hot mess at some point or other in life.

I’m sure many of us have had that same experience as Michael, where we feel as if we’re messing up church by our very presence. Our being there on Sunday is a downer for everyone else because we’re the ones chained to a 10-ton weight we can’t escape. And no one else wants to deal with our load. This makes for the worst alienation imaginable. Because if the Church doesn’t care, who will?

Gordian KnotI think we live in an age where people are burned out of dealing with others who face difficult situations. I also think we’re seeing a multiplication of problems. It’s not enough that someone is facing cancer, but the cost of the treatments is also creating a possible home foreclosure AND the patient is caring for decrepit, elderly parents who live with her. Life, once simpler, now resembles the Gordian Knot. And everyone has his or her own Gordian Knot, small or massive, to untie.

Still, the question remains: If the Church doesn’t care, who will?

In the opening Scripture above, Jesus spoke of why He came. That purpose never left Him. Nor has He abandoned it now that He has ascended to glory. The problems He addressed remain, but it is the Church that must now take on Jesus’ task. We proclaim. We heal. We liberate. We are there when no one else is.

I know everyone is busy. Perhaps busyness is the root problem. Nonetheless, we can’t leave the hot mess to stew. If we aren’t doing those liberating works in the lives of broken, hurting people that Jesus addressed in His reading from Isaiah, then we’ve forgotten what it means to be the Church.

We need each other, folks. Now more than ever. None of us escapes being a hot mess at some point in life. None of us wants to be the downer at the party. But this side of heaven, the Church isn’t tasked with being a 24/7/365 party. It’s meant to be a respite, a source of healing, and a place and people that help others encounter God and help get their needs met.

Have we forgotten what we’re about?