Why the Kitschy “God’s Not Done with Me Yet” Is the Most Profound Truth You’ll Encounter Today

Standard

It starts with a girl, because for many a guy, that’s where life lessons often begin.

I’d known her for years, but one day she took me into the off-limits basement of her home to show me a secret. There sat her dad, engineer’s hat in place, surrounded by his model train “kingdom.”

I say kingdom because the spread was impressive, perhaps 20 feet by 15, and from his perch, her dad controlled it all. Multiple trains, switches, throttles, and on and on. You could tell by the look on his face: He loved this hobby.

And nothing on those tracks escaped him. He knew the beginning, end, and everything in-between.

This imagery comes back to me because I continue to think we all need some perspective about perspective.

It bothers me greatly to see America descending into factions so imprisoning that no one seems capable of understanding anyone else. Soon, the verbal sparring turns into questions of an opponents’ intelligence, and all parties retreat to their corners still attempting murder with words.

We have become a people with no ability to step outside ourselves and to inhabit another person’s perspective. Worse, we question the other person’s motives, without any understanding of that person’s past, upbringing, hurts, joys, or hidden beliefs.

One of the sad realities I see played out online every day consists of the “enlightened” Christian believer tearing to shreds the novice. The sage must publicly destroy the naïf to show not only the sage’s wisdom but also to defend the honor of God against fools, regardless of how much punishment the supposed fool must endure and its personal cost.

And because pounding idiots into the dust is fun.

But it shouldn’t be.

You see, God is not done with any of us yet. Each of us is made in the image of God, yet we are all marred by sin. In our current form, we are flawed, but God can reshape us as He will. And He promises He will if we let Him.

When you and I encounter another human soul, we see a slice of a life, a moment in another’s journey. We do not see the departure from the gate, nor the arrival at the final destination.

But Father God watches over it all. Like my friend’s dad, He is the celestial engineer who knows the entirety of the track and all that is possible on the journey. He stands apart from time and sees the beginning, the end, and everything in-between. To Him, no surprises are possible, and the ultimate journey of each passenger He knows down to the second.

But only the Father knows.

The Bible says this:

For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.
—Colossians 3:3-4 ESV

Not only can we not know another’s life, we cannot even know our own. We do not know the future. We incorrectly process the past. And we don’t see at all the workings of God in our inmost person. Our life truly is hidden in Him.

But He sees everything.

Which is why it’s such foolishness for any person to presume superiority over any other. We see a fleeting slice of another’s life, but if we try to draw suppositions from that slice, chances are we will miss the truth entirely. We critique another, and the criticism is based on vapor. If each of us cannot comprehend even our own thoughts and lives correctly, how can we be assured of anything about another’s life, especially as to where that person might be in the journey?

Each of us is a clay pot in God’s hands. The final form we take is not up to us but to God:

Shall the potter be regarded as the clay, that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no understanding”?
—Isaiah 29:16b ESV

But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.
—Isaiah 64:8 ESV

The word that came to Jeremiah from the LORD: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do. Then the word of the LORD came to me: “O house of Israel, can I not do with you as this potter has done? declares the LORD. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel….”
—Jeremiah 18:1-6 ESV

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
—Philippians 1:6 ESV

Potter & clayUltimately, if we rashly condemn another believer in Jesus and deem him or her inadequate by our standard, we presume to judge God’s working in that person’s life. We stand in judgement over God Himself, questioning His sanctification, His timing, and His thoroughness.

This does not mean that if we think that young woman over there is about to throw her life away or that elderly man is slandering someone without cause that we cannot make a judgment in that moment, one that might demand we intervene or correct.

But what we cannot do is write them off or think that they are outside of God’s redemption. If we do, then we presume to play engineer and to see all of the track, every train, switch, tree, hill, co-passenger, and all beginnings, middles, and endings. Or in the potter’s case, we question the artistry, the process, and the outcome. We commit the sin of the Garden. We attempt to strip God of His title and instead enthrone ourselves in His place as the engineer or potter.

Each one of us is in process. What you see in me now is neither who I was or who I will become. The same for you.

For the Christian, the journey is to make us more like Jesus. It’s an effort God undertakes but never completes this side of heaven. Much now is hidden. Only when the End comes, and Christ who is our life appears, will all be revealed.

Let’s not break the bruised reed or quench the smoldering wick. Instead, let us partner with God in the journey, whether it’s our journey or another’s. Let’s trust Him that He knows what He is doing in the lives of you, me, and everyone.

God’s not finished with any of us yet.

The Church and the “Hot Mess”

Standard

And [Jesus] came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”
—Luke 4:16-21 ESV

Michael, a reader, commenting on my post “Lonely Christian Men,” wrote:

“I come to church broken from the week, and who wants to talk with that ‘hot mess’? Who wants to be dragged down by reality, what with the up-tempo music, extra-foamed latté, and positive message? Sunday seems to have become the day to ignore the struggler, unless you want to invite them on the next men’s retreat.”

Sadly, whatever it is that struggler is dealing with, even if he should accept the invitation, his struggle won’t likely be addressed on the men’s retreat.

Here’s how  the online Urban Dictionary defines hot mess:

A person who is a handful; he/she is a piece of work, and/or a colorful character.

Every church has a few folks best described as such. Truthfully, not a one of us escapes that label, for each of us is probably a hot mess at some point or other in life.

I’m sure many of us have had that same experience as Michael, where we feel as if we’re messing up church by our very presence. Our being there on Sunday is a downer for everyone else because we’re the ones chained to a 10-ton weight we can’t escape. And no one else wants to deal with our load. This makes for the worst alienation imaginable. Because if the Church doesn’t care, who will?

Gordian KnotI think we live in an age where people are burned out of dealing with others who face difficult situations. I also think we’re seeing a multiplication of problems. It’s not enough that someone is facing cancer, but the cost of the treatments is also creating a possible home foreclosure AND the patient is caring for decrepit, elderly parents who live with her. Life, once simpler, now resembles the Gordian Knot. And everyone has his or her own Gordian Knot, small or massive, to untie.

Still, the question remains: If the Church doesn’t care, who will?

In the opening Scripture above, Jesus spoke of why He came. That purpose never left Him. Nor has He abandoned it now that He has ascended to glory. The problems He addressed remain, but it is the Church that must now take on Jesus’ task. We proclaim. We heal. We liberate. We are there when no one else is.

I know everyone is busy. Perhaps busyness is the root problem. Nonetheless, we can’t leave the hot mess to stew. If we aren’t doing those liberating works in the lives of broken, hurting people that Jesus addressed in His reading from Isaiah, then we’ve forgotten what it means to be the Church.

We need each other, folks. Now more than ever. None of us escapes being a hot mess at some point in life. None of us wants to be the downer at the party. But this side of heaven, the Church isn’t tasked with being a 24/7/365 party. It’s meant to be a respite, a source of healing, and a place and people that help others encounter God and help get their needs met.

Have we forgotten what we’re about?