Why the Kitschy “God’s Not Done with Me Yet” Is the Most Profound Truth You’ll Encounter Today

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It starts with a girl, because for many a guy, that’s where life lessons often begin.

I’d known her for years, but one day she took me into the off-limits basement of her home to show me a secret. There sat her dad, engineer’s hat in place, surrounded by his model train “kingdom.”

I say kingdom because the spread was impressive, perhaps 20 feet by 15, and from his perch, her dad controlled it all. Multiple trains, switches, throttles, and on and on. You could tell by the look on his face: He loved this hobby.

And nothing on those tracks escaped him. He knew the beginning, end, and everything in-between.

This imagery comes back to me because I continue to think we all need some perspective about perspective.

It bothers me greatly to see America descending into factions so imprisoning that no one seems capable of understanding anyone else. Soon, the verbal sparring turns into questions of an opponents’ intelligence, and all parties retreat to their corners still attempting murder with words.

We have become a people with no ability to step outside ourselves and to inhabit another person’s perspective. Worse, we question the other person’s motives, without any understanding of that person’s past, upbringing, hurts, joys, or hidden beliefs.

One of the sad realities I see played out online every day consists of the “enlightened” Christian believer tearing to shreds the novice. The sage must publicly destroy the naïf to show not only the sage’s wisdom but also to defend the honor of God against fools, regardless of how much punishment the supposed fool must endure and its personal cost.

And because pounding idiots into the dust is fun.

But it shouldn’t be.

You see, God is not done with any of us yet. Each of us is made in the image of God, yet we are all marred by sin. In our current form, we are flawed, but God can reshape us as He will. And He promises He will if we let Him.

When you and I encounter another human soul, we see a slice of a life, a moment in another’s journey. We do not see the departure from the gate, nor the arrival at the final destination.

But Father God watches over it all. Like my friend’s dad, He is the celestial engineer who knows the entirety of the track and all that is possible on the journey. He stands apart from time and sees the beginning, the end, and everything in-between. To Him, no surprises are possible, and the ultimate journey of each passenger He knows down to the second.

But only the Father knows.

The Bible says this:

For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.
—Colossians 3:3-4 ESV

Not only can we not know another’s life, we cannot even know our own. We do not know the future. We incorrectly process the past. And we don’t see at all the workings of God in our inmost person. Our life truly is hidden in Him.

But He sees everything.

Which is why it’s such foolishness for any person to presume superiority over any other. We see a fleeting slice of another’s life, but if we try to draw suppositions from that slice, chances are we will miss the truth entirely. We critique another, and the criticism is based on vapor. If each of us cannot comprehend even our own thoughts and lives correctly, how can we be assured of anything about another’s life, especially as to where that person might be in the journey?

Each of us is a clay pot in God’s hands. The final form we take is not up to us but to God:

Shall the potter be regarded as the clay, that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no understanding”?
—Isaiah 29:16b ESV

But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.
—Isaiah 64:8 ESV

The word that came to Jeremiah from the LORD: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do. Then the word of the LORD came to me: “O house of Israel, can I not do with you as this potter has done? declares the LORD. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel….”
—Jeremiah 18:1-6 ESV

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
—Philippians 1:6 ESV

Potter & clayUltimately, if we rashly condemn another believer in Jesus and deem him or her inadequate by our standard, we presume to judge God’s working in that person’s life. We stand in judgement over God Himself, questioning His sanctification, His timing, and His thoroughness.

This does not mean that if we think that young woman over there is about to throw her life away or that elderly man is slandering someone without cause that we cannot make a judgment in that moment, one that might demand we intervene or correct.

But what we cannot do is write them off or think that they are outside of God’s redemption. If we do, then we presume to play engineer and to see all of the track, every train, switch, tree, hill, co-passenger, and all beginnings, middles, and endings. Or in the potter’s case, we question the artistry, the process, and the outcome. We commit the sin of the Garden. We attempt to strip God of His title and instead enthrone ourselves in His place as the engineer or potter.

Each one of us is in process. What you see in me now is neither who I was or who I will become. The same for you.

For the Christian, the journey is to make us more like Jesus. It’s an effort God undertakes but never completes this side of heaven. Much now is hidden. Only when the End comes, and Christ who is our life appears, will all be revealed.

Let’s not break the bruised reed or quench the smoldering wick. Instead, let us partner with God in the journey, whether it’s our journey or another’s. Let’s trust Him that He knows what He is doing in the lives of you, me, and everyone.

God’s not finished with any of us yet.

Busting Myths About Christianity: Assessing Myths 4-6

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The other day, we looked at three myths that dog Christianity, particularly the form found in America. Today we'll examine three more.

The ten myths:

  1. Christians are more judgmental than non-Christians.
  2. Christians are stingier than non-Christians.
  3. Christians are more intolerant of other people than non-Christians.
  4. Christians are more short-sighted than non-Christians. 
  5. Christians don't know how to have fun. 
  6. Christians despise intellectuals more than non-Christians do.
  7. Christians prefer kitsch over important art.
  8. Christian subculture mimics the world rather than creating anything lasting.
  9. Companies run by Christians are as unethical as secular companies, and perhaps more so.
  10. Christianity causes more problems in the world than any other religion.

Let's look at numbers four through six…

4. Christians are more short-sighted than non-Christians

You won't find a church with a Fifty Year Plan. Or a Twenty, for that matter. Long-range goals don't figure into much of what we do in American Christianity. In many way, we American Christians resemble a school full of amnesiacs, always learning, but never remembering the past well enough to build toward a future.

Somehow, we've allowed the first half of one passage to subsume the rest of Scripture: 

Come now, you who say, "Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit"– yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.
—James 4:13-14 ESV

While most of us would deem "Live for today for tomorrow you die," to be the ultimate self-centered expression of a culture hellbent on hedonism, we've somehow aligned it with the James passage. We get all dispensational and start talking how "it's all going to burn." Our lives take on "So what?" sheen.

That so many people who call themselves believers fall into this trap should bother us. But it doesn't.

Jesus said this:

"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
—Matthew 6:19-21 ESV

We need to look at James in light of Jesus. The Lord tells us that our mist-like life here and now has eternal purpose that will carry over into the afterlife. Singer-Sargent "Hercules and the Hydra"It is one thing to live for the day, but quite another to live for the day so eternity is richer.

You don't hear enough sermons about storing up treasure in heaven. I hear plenty about living the good life now, yet the only correct way to understand "it's all going to burn" is not as an excuse to cover profligacy this side of heaven, but as the means of testing every man's and woman's work after we die.

Who can blame a non-Christian for going for the gusto now? He or she's got nothing else to look forward to. Some will move beyond the "live for the moment" lifestyle that plagues America, opting for the concept of a "legacy." Even that may be wishful thiking, hoping our typical three-month collective memory will somehow stretch out to a century or more.

But when a Christian adopts "grab all the gusto' as a personal motto? That's the most pathetic short-sightedness of all. Yet how much of modern Christianity in the United States lives by that mantra? Better that we all be poor wretches considered the scum of the earth by non-Christians than we build a Camelot now that will only succumb to moths and rust.

Are all Christians that short-sighted? No. But increasingly, our churches fill with folks looking for the good life stamped by the Holy Spirit's seal of approval. When our preaching says nothing of building a true legacy that we will actually play out in eternity based upon what we do now, our short-sightedness damns us to a future as the shoe-shine boys of heaven, buffing the sandals of saints who laid it all down, even unto death.

We know we have an eternal future. What is more short-sighted than living as if that doesn't matter?

Assessment: Confirmed

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5. Christians don't know how to have fun

When it comes to amusing ourselves to death, I think American Christians find as many ways to do it as non-Christians, albeit with fewer F-words and less full-frontal nudity.

We demanded, and seem to have received, more movies geared to Christians. And while the finished products haven't been all that spectacular, our craving for more will ensure they keep coming–with increasing regularity.

I plan on writing more about this topic in the near future, but in many ways, we Christians in the United States traded sanctification for entertainment. When God Himself no longer seems to excite us, we surround Him with our little cultural dog and pony shows, praying someone will pay attention. How else do we explain the entertainment complexes we used to call "churches." At one point in time, we went to see men on fire for God, but now preachers have to literally pour gasoline over themselves and light a match to get anyone to sit up and take notice.

Oddly enough, this fifth myth may be a remnant from the Seventies, before Christians got hip to their entertainment choices. I'm not sure non-Christians today hold the opinion that Christians don't have fun. That's been replaced with the concept that Christians don't really care about the life and death belief system they hold, practicing those beliefs more as a hobby than a way of life. If anything, it's the non-Christian who's grown more serious about life, while too many of us Christians worry that our new 60" TV still isn't big enough to show all the fine detail in the latest Left Behind video game we bought after reading the book and seeing the movie.

It's quite sad that in so many instances the one thing that separates us from non-Christians isn't the amount of entertainment we consume, but the randomly-sterilized nature of the entertainment we spend millions of dollars buying. Sure, their violent video game has swearing, but our violent video game doesn't.

If we think we're fooling God with that kind of subtlety, we're only fooling ourselves.

Assessment: Busted—perhaps too Busted

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6. Christians despise intellectuals more than non-Christians do 

It would be safe to say that I don't personally know any Christian intellectuals. On the other hand, while I do not know any non-Christian intellectuals, either, I know a few who have convinced themselves they are. And as we all know, an audience that only consists of one's self is usually an easy audience to please.

First Things has a couple online articles covering Mark Noll's seminal book on this issue, The Scandal of the Evangelical Mind (found here and here). Dr. Noll researched that book during my tenure at Wheaton, and though I never took any classes from him, I had a few other profs I'd classify as intellectuals. Unfortunately, like most intellectuals, those profs congregated in very tight circles. The less intellectually rigid of us rarely encountered them "in the wild." And so it is today.

I knew an Old Testament scholar who attended the same church I once did. Sadly, that church never seriously appreciated the kind of study that scholar pursued. Though they trotted him out on occasion as a kind of "please take the witness stand, Doctor" expert, he eventually left the church. I suspect he tired of being a sort of intellectual freakshow amid people who'd rather be watching Fear Factor.

So whither the Christain intellectual? Do any still exist?

Say what we will about history, but it's loaded with Christians (and people who mentally assented to Christianity) who drove the arts, philosophy, literature, and science—and in large numbers.

But what happened to them all? Where did they go? Sure, you see a Plantinga here, and a…uh, hmm. I'm not coming up with any names for contemporary Christian lit authors. Artists? Nope—no one comes to mind. In fact, I suspect that most Christians, even if their lives depended on it, couldn't name one contemporary Christian intellectual or artist.

Are we so bereft today that all we can remember are those great Christian intellectual luminaries of the past? Christianity nurtured Western civilization into being, yet in the 21st century we Christians gave it all away.

Perhaps we missed the point of this verse:

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
—1 Corinthians 1:20 ESV

Rather than understanding that cleverly invented myths from the world's wisemen don't trump the eternal truth of God correctly handled God's wise men, we threw all the wisemen—and their wisdom, no matter the source–out.

That this ignores most of the rest of Scripture, and also makes a fine distorted case for tearing all the wisdom books out of the Bible, eludes far too many people. In the end, Christianity never calls anyone to turn off his mind. To insist it does only results in the kind of brain-dead emotionalism that leads to error. Hoisting godly wisdom by it own petard makes the Church look vacant in the cranium.

While the non-Christian may ignore the intellectuals, I suspect precious few of them are hauling out treatises to discredit the life of the mind. We Christians of the 21st century, unlike our predecessors of long ago, seem to be the ones intent on slaying the intellect.

If the few Christian intellects left decry the problem, perhaps there's some truth to the rumor. But then, we don't listen to anything they say anyway.

Assessment: Confirmed

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More myth assessments in days ahead…

Entries in this series:

 

{Image: Hercules and the Hydra by John Singer-Sargent — Simply awesome.