Church Issues

Too Much Grace?

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One of my projects for the summer was to read the New Testament out loud with my son. We finished a couple days after summer ended.

I’ve read through the entire Bible a few times, and through the New Testament more times than I can remember. But I had not read straight through the New Testament in perhaps five years. That was certainly too long, but we have a tendency in the Church to break down everything into acceptable chunks rather than dealing with larger wholes, so I suspect my failing is more common than not.

This time through the NT, one theme kept hitting me in the face. John sums it up:

Everyone who has been born of God does not commit sin, because His seed remains in him, and he cannot sin, because he has been born of God.
—1 John 3:9 MKJV

Whiter than snowWe Protestants love to talk about grace. At one point, we loved to talk about holiness too. Today, we don’t talk much about that second one at all.

What struck me hard in my read-through of the NT this time was that every writer of every book warned the Church about sin. Believers were commanded not to sin. Believers were warned of the consequences of sin. The writers were pretty darned serious that Christian faith and sin cannot coexist. The Book of Revelation holds nothing back regarding what happens to those who sin and those who do not.

The Bible makes it clear that we believers are commanded not to sin. We are also commanded on the flip side: to be righteous. If this is a command, then it must be something we have some control over.  If we are told, “Don’t do that!” or “This you must do!” then some means exists for us to take action or else the command is pointless.

Some might argue that these commands sound too much like New Testament Law. Maybe. But they are there in the pages of the NT nonetheless.

I see Christians today excusing all manner of bad behavior under the blanket of grace. We seem to have room for all manner of grace for all manner of sin. I’m not sure we have the same room for holiness though.

When Jesus says that calling your brother a fool is murder, and the Bible says God won’t let murderers inherit His kingdom, do we take that seriously? Do I even have to ask that question? Because the answer today seems to be that we don’t. At all. Or else we believers would look more distinct from the unrighteous hordes who have chosen the wide, sin-strewn way that leads to destruction.

Dad Gone

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I read during lunch every day. This summer’s reading includes two very different books that, sadly, share one read-between-the-lines moral.

How Children Succeed: Grit, Curiosity, and the Hidden Power of Character by Paul Tough came to my attention from a Facebook friend posting that it was one of the books on Bill Gates’s reading list. As a father and as someone who majored in a field that deals with how people learn and succeed, I felt a duty to read this.

Lost Girls: An Unsolved American Mystery by Robert Kolker is not the sort of book I typically read, but it has garnered considerable attention. The book examines the Long Island serial killer murders of women who sold sex via Craigslist.

The Tough book is something of a chain yank, since it focuses almost exclusively on how children in poverty can succeed. Featuring mini-profiles of poor children and their efforts to rise above a multi-generational trap of failure, it postulates a set of a traits these kids can pursue to improve their chances in life.

Meanwhile, the Kolker book’s profiles of the victims shows one way for girls in poorer families NOT to succeed: by turning to self-managed prostitution. Almost without exception, the lives of the young women in this book mirrored those of the Tough book, save that the victims here are all white.

What neither book really wants to come out and say is what is most disturbing about their similarities. How Children Succeed dances around this reality like a soldier trapped in a minefield, and Lost Girls (so far) reports just the facts, also avoiding the issue.

In both these books what is most obvious is the lack of a concerned, involved, stable father at home.

Dad and kidsAn endless stream of ne’er-do-well men drift in and out of the lives of the kids in How Children Succeed and Lost Girls. It’s so glaring and so routine that the authors’ failure to elaborate on it speaks volumes, especially in the Tough book, which I found particularly gutless in its unwillingness to state the obvious: that children succeed when they have a stable mom and dad at home. And in the Kolker book, knowing that most of these women started life with an absent father makes their ultimate life choices and demise all the more heartrending.

But this blog is not about poor children and murdered prostitutes.

I’ve written previously on Cerulean Sanctum that men in the Church have a greater responsibility than they assume. At a time when so many children are being raised by a mother alone, Christian men cannot cocoon within their own nuclear families. Men of all ages in the Church must understand that their responsibility to the next generation does not end with their own children.

If we are to make a positive impact on that next generation, Christian men need to make a concerted effort to be involved in the lives of other people’s children, especially those children who lack a father at home.

No doubt, this is a heavy task. We Christian men are overburdened as it is.

Still, if these two books depict the canary in the coal mine of our society, it’s that America cannot be great if its families are not great. And despite what the Left in America thinks, great families start with a solid, caring mom and dad at home.

If that is not possible, though, someone needs to step up to make it better than it is.

Church leaders, you know the families in your church that have a dad who has gone missing. You need to be more intentional about calling the men in your church, as a group, to do something about that lack.

Kids of all ages need strong, positive male role models. Both How Children Succeed and Lost Girls make this obvious, even if they are unwilling to say so.

God of the Group

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UnityA reader wrote recently to say that my previous post (No ‘I’ in ‘CHURCH’–How American Evangelicalism Gets Its Pronouns Wrong) mirrored the collectivist thinking found in error-ridden cults and the teachings of New Age gurus. While I would argue that the actual teachings of such people are, in fact, largely about self-actualization rather than group actualization, if there is any guilt here, it is by association alone (ha, ha).

Here is truth: The entire narrative of Scripture is geared to a group. The story of God working is a story of Him working among a people. If anything, the words of Scripture should disabuse us of any notion that at the heart of it is the individual. What God is doing in the world has always been a “group project,” and if anything, the individual finds his or her truest expression of fullness only within a group.

Rather than give a million verses to back up this reality of the group, I will sketch out the ideas. Anyone who wants to fill in the blanks is setting himself or herself up for a tremendous journey into the mind and heart of God, and I would fully encourage anyone reading this to use it as a basis of further study.

The greatest lie afflicting the Church today is that you or I can do life alone. As we will see, in the eyes of God alone is never a good state of being.

The positive illustrations (the group):

God is a trinity. The Trinity exists in perfect commune within itself, Father, Son, and Holy Spirit.

God has made Man in that same image.

God creates the male and says of him, “It is not good that man should be alone.” God creates a female partner for the male. God’s first charge to them is to be fruitful, multiply, and fill the earth.

When mankind sinned, God saved from destruction an extended family. Prior to that destruction, He told that family to gather together groups of fertile creatures capable of recreating their own animal families that would continue the original fruitfulness command of God in the Garden.

When God chose to express His purpose for mankind, He chose a group model. He chose Abraham, to whom His promise would be that Abraham’s descendants would be like the stars in heaven. God’s promise is that Abraham will not be just Abraham but a great nation. Abraham finds comfort in knowing that he will not be alone.

God is referred to as “God of Abraham, Isaac, and Jacob.”

The exodus from Egypt left no Hebrew behind but removed an entire nation from the land.

The nation of Israel is established as a collective whole among which God dwells.

The joy of  the barren Hannah is that God granted her a son, completing her family, and Samuel became a great leader of the nation.

Blessed is the man who has a “quiver full” of children.

Elijah’s mistaken belief that he is the last prophet of God left, but God said He has preserved a remnant.

Imagery of streams that bring life to an entire region, of the fruitfulness of the land that is overflowing, of the the abundance of God’s provision.

The threefold cord is not quickly broken.

Iron sharpens iron.

The Christ is revealed to a group that consists of the lowliest and the highest within society, abolishing class distinctions. Christ says He comes to establish a Kingdom and says that all are equal within the Kingdom of God.

Christ taking on a group of disciples.

Christ noting anyone who does His will is His brother, sister, or mother. His noting that there will be no hierarchies among those who believe in Him.

Followers of Christ depicted as a flock. The Good Shepherd understanding that the flock is not complete if even one sheep is missing from it.

“Where two or three are gathered, there am I in the midst of them.”

The promise that even eunuchs will be made fruitful. The holy as the wheat.

Christ speaks of the vine with many branches.

Christ establishes the Church. The Church is grafted into the vine.

The first act of the Spirit-filled Church was to gather and make sure that no disparity of needs in the group existed, but that all had needs met. The early Church met together daily. “God added to their number daily”

The Body of Christ is composed of many parts, but the Body cannot function unless the parts are in sync, and no part is worthless.

The Holy Spirit gives gifts intended for the edification of the collective Body. Some gifts do not function correctly unless others contribute to them.

The New Testament Scriptures are addressed to the collective you. “Brothers.”

The Church, collective, is a royal priesthood and the Bride. The Church is made of living stones, built together into a collective edifice in which God dwells, the New Jerusalem.

The uncountable entirety of believers.

The marriage supper of the Lamb.

The negative illustrations (the individual, alone and disconnected):

Satan coming to tempt Eve, the lone individual, apart from her plurality with Adam and God.

“Adam, where are you?”

The barren woman. The desolate land. The alien. The eunuch. The wanderer. The leper. The blind man. The cripple.

“Everyone did what he thought was right in his own eyes.”

The splitting of Israel and Judah.

The prodigal son. The lost sheep. The fig tree devoid of figs.

The agony of Christ in His taking on the collected sins of the world alone, and His “Why have you forsaken me? ” cry of disconnection from the Trinity.

Being left out of the Book of Life.

Hell as separation from God.

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If we do not understand that Christianity is the individual finding fulfillment in the collected Body of Christ and being made part of that vine, then we do not understand the Faith.

We must not care what the world or New Age gurus say. God establishes a group and He dwells in that group. There is no other reality. Everything in Scripture points to this.