Men, Go Deep

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Few plays in sports capture more excitement than a QB rearing back on his heels to launch a long bomb to a receiver deep downfield. The football hangs in the air, taunting fans, and raising adrenaline levels all over the stadium. Everything depends on what happens next.

Many of us men will recall days of backyard football, where we barked out plays in small huddles. Some of those plays were complex and needed a Ph.D. in neighborhood sports to decipher. Inevitably, though, one of those plays consisted of telling the fastest guy, “You go deep.”

We need deep. We need someone who is out there in case all else fails. When no other options exist, you can count on that one guy in the next Zip code, the one you sent deep, to save the day.

“Men, go deep.”

If I have a word for this year, it’s that.

What I say here isn’t specifically in the Bible, so you can take it for what it’s worth, but I think God made men to be deep. Deeper than women.

God gave women the gift of breadth. They have a social gifting that pulls in people from all realms and crosses social boundaries more easily. They are the roots of the tree that spread out to the dripline to capture the rain and find nourishment.

But God gives men the gift of depth, of being the taproot of the tree, the anchor, the leading edge, the part that goes where other parts don’t, that explores the boundaries yet holds it all fast. Being deep means you dwell in many places alone and unaccompanied. God alone can see you. God alone knows and understands your function.

I believe with all my heart that the combined social and theological crisis of our generation is a lack of men who are deep. Deeply rooted in God. Deeply committed to truth. Deeply in love with their Savior and not with anything or anyone else. Men who are deep because of their devotion to the only One who matters.

Men, go deep.

I say all this because it is my experience in this life. While I have met a few deep women, they are of a different quality than the deep men I have known. And those deep men are an increasing rarity.

Feminism hurt men more than we know. Whatever women gained by the feminist movement, men lost in kind. It was not a win-win. And when men don’t win, women don’t either. I think many feminists of those early days of the movement would look around today and wonder what happened to men.

Men don’t have any heroes anymore beyond fictional ones. Why are comic book superheroes our transcendent role models today? Because real men aren’t.

One could argue that younger men today manage successfully to dwell in the shadow of the full bloom of feminism’s flower, yet one could argue equally that young men today have responded by retreating into infantalism, stuck in the mode of Peter Pan, dealing with our cultural and societal experiment by forever staying 12 years old. Forever shying away from digging down.

But men go deep.

I don’t think there has ever been a time in human history when the clarion call for men has been more clear and loud. God calls for men to go deep in Him.

The challenge for men who heed that call is that no aspect of our culture or society supports depth. All of it, every shred, caters to shallowness. All of it is arrayed against God. Every little bit.

Men who go deep will have no support. Not from other men. Not from their wives. Not from their children. No one will understand the man who goes deep–except God.

If we want to point a finger at our churches and ask why there is no power, no revelation, no vision, no transcendence, no fire at all, it’s because of a dearth of deep men. Period. You can stop right there, because that’s the answer for almost everything that ails us.

Prostrate before GodYou can’t fake deep. You can’t look in the eyes of a shallow man and find wisdom, only in the eyes of the deep. And there are fewer men with that piercing, penetrating depth today, so good luck finding them.

Instead, you be that man. Go deep.

God holds out His hands to any man who will pull himself away from myriad distractions that hinder to instead find respite in the Him and go deep. You can’t buy depth. It comes only from intimate time spent with God away from the rest of the world. It means turning back to God every moment of every day. Again and again. It means having zero confidence in oneself, none, but taking it all back to God and operating out of His Spirit’s empowering alone. No substitute exists.

Men today want to be inoffensive, liked, entertained, in control, and successful by the world’s standards. Theirs is a wide, well-trod path.

The man who goes deep into God will be misunderstood, chastised, and even hated. Often by people who should instead be supporting his desire for God and the deep places God alone can take him. We used to have men like that. Used to.

Such men are our only hope.

Because the clock has wound down. It’s fourth and 25. Without a man open way downfield, there will be little chance for victory.

“Men, go deep.”

Not-So-Good Samaritans

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Driving to church Sunday morning at 8:15 a.m., I spotted a man walking on the other side of the divided highway. Having never seen a pedestrian on our highway in nearly eight years of living in the area, I found him incongruous. He wore casual business clothes, something out of a Dockers ad, and had a nice outdoor jacket with the collar turned up. He looked about 40, with that quintessential “used to be an athlete, but now gone to mush” body type. Heading into the rising sun, he kept his eyes straight ahead, content to seer his retinas.

Of course, I looked for the broken-down car, but there wasn’t one. Nor was he in an area that had many houses or destinations nearby.

He was just out of place.

And I had places to go.

I soon reached the horizon point for assistance and crossed over into that land of questions and regret. When I prayed for insight into the man’s disposition, the image I got in my head was of him walking for miles until he came to a lake, whereupon he continued his stroll and let the waters come up over his head until there was nothing left of him to see.

Barring the truth that I had been up too late the night before, plus being useless for anything before 10 a.m., I didn’t give the image much thought. But then the message at church touched on the desperation many Americans feel right now, and the image of the man walking into the lake jarred me.

Driving home, the parable of the Good Samaritan popped into my head. What got me was the idea that the man left beaten by robbers bore contusions that marked him as a victim of violence. His wounds cried out. A quick visual would tell anyone that this was someone in dire need of medical attention.

But what of the people who have been mugged by life, whose bruises are internal, on the soul, the psyche, who have been beaten up by simply existing? Walking into the waters...They look normal on the outside, but on the inside they are hemorrhaging emotionally. Because we can’t see the wounds, we think everything is peachy with them—until one day they get up, put on a nice pair of slacks with coordinating shirt, tell the wife they’re going to clear their head by taking a morning constitutional, turn up their jacket collar against the world, gently close the door behind them, and proceed to walk into dark, chill waters.

I don’t think we have ever had the opportunity in our lifetimes (speaking of those under 50) to reach out to desperate people in search of greater meaning than we do now. If I were a leader in a large Protestant denomination or parachurch ministry, I’d have someone shooting a commercial to air on TV at every opportunity that says, Each of us has a story.  We will listen to yours and help you write a better ending. Because Jesus cares, we care, too. Your story matters to us.

I think millions of people out there are dying for someone, anyone, to care. Listening has never been a great strength of modern Christians, but I’m convinced that we have got to get better at doing it. Not offering advice, not quoting Romans 8:28 at people, but just listening. The need for this kind of ministry has never been greater.

But it takes time. It means laying down your life, not in a “bloody martydom” sort of way, but laying down schedules and busyness. Because taking the time to listen takes…well, time. It takes commitment to listen to someone who is hurting. Sure, we may take time for people laid up in the hospital after being in a physical car wreck, but what time are we willing to give to people who have been in a mental one?

Some of us long for opportunities to be Good Samaritans, yet we ignore this vital, vital means to bind up the wounds of the brokenhearted. It’s not as flashy. Nor is it over quickly. But God knows it’s never been more needed.

Banking on God: Theology, Part 2

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The prosperity gospel. You know it. You probably despise it.

Just the thought of some loud, sweaty, Armani-wearing “preacher” telling you that sending him $100 as “seed faith” money guarantees an increase of three, ten, or even a hundredfold…No, not this guy...the OTHER prophet Joel...well, the veins start pounding in your forehead and you’re wishing you could reach into your TV and slap the guy a good one.

“God wants you rich!”

“If you can envision it, you can have it by faith!”

“If words of death come out of your mouth, you’re going to reap death. Speak words of life!”

“Why ask God for a Ford when you should be asking for a Lexus?”

“You don’t have to live with disease if you have faith in God.”

“The power of wealth creation is in your tongue, so speak out that wealth!”

“You’re a child of the King, and you’ll never see a prince or princess enjoying anything less than the best the world has to offer.”

Now I made all those up. I’ll bet, though, that at some time or other a prosperity gospel preacher said something pretty darned similar. In fact, we could almost make a game of it by coming up with outrageous claims by prosperity teachers who teach a gospel without a cross, without sin, without holiness, and without—unbelieveably enough—Jesus.

These “preachers” of prosperity sucker millions of dollars from millions of people. Naifs who fall under the spell of these slick-talking, Bible-waving, perfectly coiffed “evangelists” often come to a sad—and savings-less— conclusion. Those prosperity preachers like to call everyone “Brother ” or “Sister,” and they often go by titles like “Apostle” and “Bishop.” And sadly for the rest of us charismatics, they claim Pentecostal and Assemblies of God backgrounds.

I feel for the people taken by these manipulators. For the most part, many of the fleeced are poor to begin with. Or perhaps it’s better to think of them as the working poor, especially in America. They have jobs; they’re just not good jobs.

Consider a mom and dad who collectively bring home about $16 an hour with no decent benefits. They have a car, but it costs more to keep it running than it’s worth. Things break in their home and they can’t afford to repair them. Doctor? Who can afford one when there’s no insurance and a simple office visit costs a day’s wages (and there’s always more days at the end of the month than there are wages). Taxes keep going up. Energy keeps going up. Prices for everything are up, up, up. Yet for these folks, wages stay the same. They’re the ones getting destroyed in this recession.

And every day they see themselves sinking further and further down with no hope of recovery. Think they’re going to latch onto anyone who can give them hope of getting out of their predicament?

The two question I ask amid all this is Where are we and what hope do we give them?

And that’s a problem for us Evangelicals who gag every time we think about the prosperity gospel.

Here’s a clue for us suburban McMansion-dwellers in our newly-erected, mega-community-churches: Poor people don’t like being poor.

It stinks to be poor. When your kid needs glasses and you can’t secure a pair because you’re too “rich” for government aid yet you’re not rich enough to afford them outright…well, it stinks even more.

I live in a not-so-rich area. Many of the houses on my road aren’t houses; they’re trailers. The state of the economy is putting a terrible squeeze on these already-squeezed people. So when they start putting faith in the prosperity gospel, I’m not surprised. The real Church hasn’t given them much other hope. Billy Joe Jim Bob Preacher Boy with a Gilt-fendered Escalade was there when the real Church wasn’t.

Do we remember Acts 2 & 4?

And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:44-45

There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.
—Acts 4:34-35

I would contend that if we in the Church actually lived as those four verses describe, there wouldn’t be any need for anyone to rush to prosperity teachings for hope. But when we simply ignore those passages, especially in light of those parents who don’t know how they’re going to pay the hospital bill for their kid’s broken arm, then we’re assisting the prosperity message through our inability to live by the Bible so many of us call inerrant.

But you want to know the craziest part of all this? As bad as these prosperity preachers are, as little as they care about the cross and bearing it, they’re not wrong on everything.

Psalm 112 says this:

Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in his commandments! His offspring will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in his house, and his righteousness endures forever. Light dawns in the darkness for the upright; he is gracious, merciful, and righteous. It is well with the man who deals generously and lends; who conducts his affairs with justice. For the righteous will never be moved; he will be remembered forever. He is not afraid of bad news; his heart is firm, trusting in the LORD. His heart is steady; he will not be afraid, until he looks in triumph on his adversaries. He has distributed freely; he has given to the poor; his righteousness endures forever; his horn is exalted in honor. The wicked man sees it and is angry; he gnashes his teeth and melts away; the desire of the wicked will perish!
—Psalms 112:1-10

Well, is that true or not?

That passage embodies many of the teachings found in the prosperity gospel.

And what of this?

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.
—James 5:13-18

Do we believe that or not? The scary thing is that the prosperity preachers do.

And that’s a problem for us. Because there’s little difference in the eyes of the Lord between someone who preaches the wrong kind of faith and someone who has no faith at all.

Recently, I visited a few sites where people who believed God for healing terminal diseases came under fire from commenters. That made me livid. While it may be true that the commenters were wise enough to see through the phony promises of prosperity preachers who took money from the sick in exchange for a promised healing, is that any worse than not believing for healing at all? When I read those commenters, this quote struck me:

“Your daughter is dead. Why trouble the Teacher any further?”
—Mark 5:35b

Isn’t that the voice of resignation? Isn’t that the voice that says to give up? Isn’t that the voice that says to just make peace with the suffering?

Isn’t that the voice of the Enemy?

To which Jesus replies:

“Do not fear, only believe.”
—Mark 5:36b

I’m convinced that when we get right down to it, for many of us, our so-called faith is a sham. We may pray, “Give us this day our daily bread,” but which of us actually lives from one day to the next dependent on God to provide that day’s food? Can’t we buy our way out of almost any trouble we encounter? Why do we need God for anything?

Sure, Christ died and with His blood secured eternity for us who believe. No, we couldn’t do that ourselves. But beyond having faith that He will take us to heaven at some future date, how well do we live in the dark moments before then?

What happens should we find ourselves on the tight loop of the downward spiral? That time when we can no longer afford medical care, even if we have insurance? What happens when we confront some expensive-to-deal-with disease. Will we have faith then that God will come to help when before we counted on our money to make it all better?

Or will it all be suffering?

Prosperity preachers don’t like suffering much. In fact they pretty much hate suffering in every form. Boo on them, because we should expect suffering in life, right?

Funny thing is, the Scriptures tell us that one of the reasons Christ came was to relieve suffering:

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.”
—Luke 4:18-19

Isn’t our Gospel supposed to be Good News to suffering people? How then did we turn it back into being about suffering? Isn’t the Kingdom of God a Kingdom that drives out that wicked kingdom filled with suffering? I mean, if we should be content in our suffering, I guess all those sick folks and families of demon-possessed people had it all wrong when they cried out to Jesus to come and take away their suffering.

And while we’re at it, what is so wrong with speaking positive things by faith? The prosperity gospel people always talk about making a positive confession:

From the fruit of a man’s mouth his stomach is satisfied; he is satisfied by the yield of his lips. Death and life are in the power of the tongue, and those who love it will eat its fruits.
—Proverbs 18:20-21

True or not true? Obviously, I believe it’s true. Why then do so many act as if it’s not? I’ve got to believe the world would be a better place if Christians, especially here in the States, showed their faith more effectively to the world by speaking words of life rather than so many deadly words that only drive the lost further from Christ. And even in our own lives, how many times do we condemn ourselves by the negative words we speak with regard to our own lives? If a man truly reaps what he sows, what is reaped by the negative things we say about ourselves or our neighbors?

So as much we say we despise these prosperity preachers for filling desperate people with naive hope while draining their wallets, I look at my own life and the lives of a lot of other Christians who oppose those charlatans and wonder if our faith is even visible at all.

Now which problem should concern me most?

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Banking On God: Series Compendium