Bank Account of the Living Dead

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When people talk about original sin, they love to point to toddlers committing two obvious sins: lying and screaming “MINE!” all the time. It’s so desperate and obvious it makes us laugh.

Nobody laughs when adults do it, though.

Which is why I am bothered by the sudden eruption of Christians, most of them political conservatives, who are screaming “MINE!” when they don’t like the idea of the government redistributing wealth. It’s not that I don’t blame them. Is this what it's all about?I’m very sympathetic. I don’t like the government taking my money and giving it to someone else, either.

Did you notice the word my in that last sentence? Think about that for a moment. Then think about this: It’s a very short trip from complaining about giving money to the government so the government can give it to other people who may need it to complaining about giving money to the Lord so the Church can give it to other people who may need it.

The Bible says this:

For you have died, and your life is hidden with Christ in God.
—Colossians 3:3

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
—Galatians 2:20

Part of what made the early Church so radical to the Jews is that they got the concept of being dead. They understood it legally and spiritually. Someone declared legally dead could no longer be said to own anything. And spiritually, they understood it based on what John the Baptist initiated and Jesus advocated as the way of fulfilling all righteousness:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
—Romans 6:3-4

When you and I went down in that water, what came up from it was new. Whatever we were died. And what emerged from that water had no claims on the old life and the things of the world, for that new person was dead to those things, a new life now joined to Christ in His death.

This is why baptism has seen its meaning diminish in most churches today: We don’t stress that the person who comes out of that water is not the person who went in. We don’t talk about the burial. We don’t mention the old life that was abandoned for a new one that has us living as if all you and I own now is Christ, for we are in Him, and all we have is Him.

Those in the early Church understood the full meaning, though, which is why they could say what they did:

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.
—Acts 4:32

Many will reply that I’m opposing capitalism. That’s the usual retort. But the truth is that I haven’t seen genuine capitalism in a long time. Genuine capitalism is a fantastic economic system in the hands of God-fearing people. In  the hands of such godly people it works beautifully on a local scale for they balance the health of the local community against any race to the price bottom by any one controlling interest.

But the truth is that capitalism today is run by people who do not fear God. Such godless people  long ago abandoned the health of the local economy in favor of globalism, where all that matters is the lowest possible price—which means that someone inevitably suffers for that price because community loses all meaning when the entire planet is involved.

Plenty of Christians make excuses for the condition of capitalism today. If I read my Bible correctly, though, I can’t see that God was ever keen on excuses.

Capitalism, socialism, communism—all have their evils. But the one system I never hear enough about, the one that is 100 percent evil-free is God’s system, the Kingdom (or call it Kingdomism, if you like).

The economy of God’s Kingdom is made up of people who died to self and gave up the childish notion of “MINE!” These people are puzzled by arguments in favor of 10 percent, because each of them realizes that all that is around them is in play at all times for the Lord and His Kingdom. Their lives and everything in them are 100 percent purchased and owned by Jesus.

We live in what some have deemed a “praise & worship generation.” I would argue that few of us understand what genuine worship is, especially in the context of our death and burial in Christ.

This classic verse says it all:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
—Romans 12:1

We are the sacrifice. And just a little study shows us from the Scriptures that what is sacrificed is never intended to get up from the altar, dust itself off, and go on as if nothing happened. No, the outcome for the sacrifice is death. And it isn’t a 10 percent death or even a generous 15 percent one, but 100 percent.

But that is my worship: 100 percent of all I am and anything connected to me. That is the life that fully celebrates Jesus and worships Him in Spirit and in truth.

Do we understand how far we are from the ways of the Kingdom? I know I do. And I understand it more each day. I want to crawl off the altar of sacrifice. I don’t want to be dead. I like “MINE!” too much, too.

Yet as each day passes, I enjoy that kind of compromised, half-dead, zombie-like existence less and less. Now, I can see what Jesus intended. And it is so much more than any of us can comprehend.

I want to be fully dead. It’s the only way to truly live.

Jumping from Bridges

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A couple weeks back, I spoke with a brother about the following passages in Acts depicting the economy of the early Church:

And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:44-45

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.
—Acts 4:32-35

When the Bible states an action twice performed by the saints, I would think it would carry some weight. But mt friend asked if this was the way God wanted the church to live, why are none practicing this economy? His conclusion: It must not be right to live with all things in common, ensuring that none go without, if no Christians live that way.

His answer is the converse of the old advice your mom and mine posited concerning people who jump off bridges. Just because they do doesn’t mean we should. Mom’s reasoning: The bridge-jumper was nuts—and wrong.

But in the case of the early Church, what if what they practiced was indeed nuts—but correct? What then does a lack of contemporary practice say about the modern American Church?

Jesus ate with prostitutes and tax collectors.

Peter walked into the Gentile household.

Paul wrote that Jesus kept the Law so that we don’t have to.

Stephen, one of the brightest and best, waited tables.

And people in the early Church avoided saying “Mine!” but instead had all things in common so that none went without.

We have a description for that way of thinking and acting: iconoclastic. In the day, those actions above broke down idols.

Think of all the people in those examples as bridge-jumpers. Consider all the bystanders snickering. Now consider the Lord, who says, “Well done, good and faithful servant.”

Something is wrong in our churches when we are content to sit on the railing and say to the guy next to us, “No, you jump first.” Get enough of that and no one jumps. We all either walk away to go rebalance our 401ks, or we sit on that railing inert, forever inviting someone else to take the martyr’s plunge.

In the case of the Acts passages I quoted, the Amish and the Mennonites make it work to some extent, as they see it as a terrible disgrace should someone within their community fall on hard times while others prosper. To them, it looks bad for the community, not simply the individual who failed. They fix the problem. So at least a few Christians attempt to live in genuine community as depicted in those two passages.

Beyond the issue of “socialism” (ooh, scary word to Christians today, isn’t it?) in the early Church, the practice of the faith suffers in this country in other ways because of our hesitance to be the first ones to jump when confronted with the harder words of the Bible. I think the vibe in our collective American unconscious that loves the self-made man also takes perverse pleasure in the potential for some major “splat-age” when a bridge jumper jumps. And should the end result be a genuine splat, we have no want of people in the Church like The Simpsons‘ Nelson Muntz, whose “ha ha!” and finger pointing delivers final judgment.

Why isn’t the American Church taking more risks? You and I don’t want to be martyrs.  We don’t want people to point fingers at us and go “ha ha!” We want our safe existence.

So the status quo goes on and on. The light goes under a bushel basket because it’s just a little bit too scary. And the world looks at the American Church and shrugs.

Equipping the Saints: Murder in the Church

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Talk to enough Christians and it’s apparent that whatever is wrong with the world is also wrong with believers. Not a person reading this doesn’t know a dozen Christians who struggle constantly with their Faith, staggering from one ditch into another.

For years, I used to be on a team at church who prayed for folks who came up after the service. The stories I’ve heard…more hair-curling than a beauty salon. What I’ve learned in those times makes for discernment that never fails and a word of wisdom that always applies.

What did I learn? It’s in these words of Jesus:

For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.
—Mark 8:35

The reason many Christians suffer needlessly is because we don’t know what it means to die to self. Nearly every problem we make for ourselves we make because we’ve skirted the cross and gone on our own merry way.

Consider any issue facing the American Church today. Below the surface, the crux of that issue goes back to one thing: not enough dead-to-self Christians.

Take the phrase “not enough are dead to self ” and see how remarkably it answers the following questions:

Why aren’t Christians more interested in evangelism?

Why do so few Christians know the Bible?

Why are Christians so prayerless?

Why do so few Christians serve their neighbors?

Why do so many Christians look just like the world?

Why do so many Christians get divorces?

Why do our Christian youth apostasize in such large numbers while in college?

Why are Christians making so little impact on our society and culture?

The number of such questions that can be answered with “not enough are dead to self ” accumulates rapidly.

A chilling verse:

For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.
—Philippians 3:18

The Cross...I’m sure each of us could draw up a list packed with names of people or groups we would deem enemies of Christ.

But notice Paul’s phraseology. He chooses his words carefully. He did NOT say “enemies of Christ” but “enemies of the CROSS of Christ.”

That hits harder because it hits closer to home. In fact, such enemies may populate our churches. Worse yet, they may be you and me.

Paul concludes:

Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.
—Philippians 3:19

Sounds like America 2009, doesn’t it?

What else explains the crossless preaching from our pulpits that tickles so many ears?  What else explains Christians who can’t seem to abide even the lightest correction or systematic discipleship? What else explains Christians who look just like the world?

Simple: They haven’t been to the cross.

Perhaps one Christian in 1,000 can say the following without risk of perjury:

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith– that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.
—Philippians 3:7-11

Jesus makes the the dividing line even more obvious:

So therefore, any one of you who does not renounce all that he has cannot be my disciple.
—Luke 14:33

And that dividing line is the cross.  The cross is death to anyone who lays hold of it with both hands:

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation.
—Galatians 6:14-15

Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God.
—Colossians 3:2-3

But for those who die at the cross, a new hope exists:

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
—Galatians 2:20

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
—2 Corinthians 5:17

The saying is trustworthy, for: If we have died with him, we will also live with him…
—2 Timothy 2:11

Here’s one of the strongest spiritual truths: People who aren’t dead to self are nigh unto useless for the Kingdom. Most of what they do for God will be of the flesh, and that junk neither lasts nor produces genuine fruit.

But a man or woman dead to self and alive to Christ is unbounded. You can’t shame such people because you can’t shame the dead. You can’t hurt the dead because they feel no pain. You don’t have to dance around the willfulness of the dead because, hey, no will of their own; they pretty much do whatever you tell them.

And that’s the kind of person God will use immensely.

If we want to talk about equipping the saints, we also have to talk about de-equipping them of themselves.

Too few Christian leaders are bold enough to tell people to their faces that the sole reason for the majority of their annoyances is that they aren’t dead to self. Too few Christian leaders have the cajones to go up to lingerers at church and say, “The reason you’re useless for God is because you have no idea what it means to be dead to self. Maybe if you stopped crawling off the altar God would use you to fix the problems in His church that you’ve been griping about for decades.” Or something to that effect.

If people get offended, too bad. It’s one of the signs they’re not dead to self. Sadly, the cemeteries are filled with the bodies of those who walked away from God because He didn’t fulfill their expectations. And each one of those people left because they couldn’t get past the cross and dying to self. Isaiah, in one of the most potent verses in Scripture, describes such people vividly:

“Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?
—Isaiah 45:9

You can tell when someone isn’t dead. While a dead body reeks of decay, a person not dead to self reeks of something far worse: pride.  Meanwhile, the sweet aroma of the Christian who is dead to self is that of humility, the first fruit of the image of Christ.

If we aren’t getting people to the cross, then all the equipping in the world will be worthless. If the raw material we’re hoping to see molded into the image of Jesus isn’t dead first, we might as reevaluate our fancy-dancy educational programming until it is.

Will that be hard? Heck, yeah! But it’s the only way that achieves great results for the Kingdom.