Is “Missional” Sending People to Hell?

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American Church leaders love buzzwords. Toss a buzzword around long enough and you seem smarter, more with it. “He uses that word a lot. He must be an expert.”

Past buzzwords of note include these “winners”:

Visioncasting

Transformational

Impact

Best of breed

Leverage

Organic growth

Long tail

For the past five years or so, the American Church has fallen over itself to let potential local church members and disaffected believers looking for an “active” church know that it groks its mission to the world. The answer it offers is missional.

The word missional came from the title of a 1998 book assembled under the auspices of the World Council of Churches that sought to rediscover the true mission of the Church in the 21st century. It outlined de-emphasizing the Church as an institution and instead concentrating local church purposes on the “gospel mission,” doing the things the Bible depicts the Church doing in Acts.

All that sounds great—well, except for the World Council of Churches’ involvement.

Cerulean Sanctum exists to help Christians consider what it means to be New Testament believers living in 21st century America. When someone mentions the Book of Acts, my ears prick up. Missional appears to align perfectly with this blog’s intent.

But as I’ve watched churches scamper to redo their mission statements to include the word missional, even as church after church rejiggers its advertising to ensure people know it’s missional, I get a bad feeling about this swing to focusing on mission.

Missional church?Serving the poor is great. Healing the sick is a beautiful calling. Living simply is a must. Putting the mission of Jesus central in all we do is wonderful.

Or is it?

The problem  with the massive move to missional in the Church is that Christians ARE doing a much better job of putting the gospel activities of the Church central. More and more churches are effective at being less institutional and more missional.

So how is that a problem?

Making the activities of Christian mission central is subtly distinct from making Christ Himself central.

In the midst of all this missional hubbub, I wonder if we have forgotten Jesus.

A couple weeks ago, a friend mentioned that he was seeing a massive shift in the local church ecosystem. Large churches known for their programs were banding together to be more aggressive in missional practice, uniting under the banner of a missional program known as 3DM.

On the surface, this sounds amazing. Never mind that unifying under something calls into question that something’s ultimate message, Christians have long seen a need to be both more ecumenical and more mission-focused. This looks like a possible answer.

But as my friend described what was actually playing out, it sounded to me like a lot of great work done, but without a lot of “being.” in other words, this missional thrust looks super as an action, but what is going on in the spiritual depths of the people doing all those missional activities?

One of the most startling verses in the Bible, spoken by Jesus:

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
—John 17:3 ESV

Jesus gives us the very definition of eternal life: Knowing God and knowing Jesus Himself.

Knowing.

Knowing is distinct from doing. It is possible to do and not to know. One can take part in activities that look and feel godly without knowing God. Fact is, this is what Protestants have accused Catholics of since the Reformation.

Is it possible to be missional and yet not know God and Jesus Christ whom God sent?

Sadly, I believe it is.

Consider the source of the word missional, a World Council of Churches book. Does a more doctrinally suspect organization exist? While that may be a “guilt by association” argument, researching the beliefs of those most ardent about missional uncovers compromises, usually with regard to traditional orthodoxy. The most missional-focused folks on the national stage often seem fuzzier about who Jesus is or what He says. They sometimes make statements that it’s OK to be a Muslim-Christian or a Buddhist-Christian. Or that the Church must embrace whatever the latest spirit of the age is to stay relevant. Relevance seems to be critical to being missional. As long as one stays relevant, one stays missional, so it doesn’t matter what happens to 2,000 years of Christian doctrine.

But if people who claim to know Jesus don’t track true to what His entire word says, in what way are they really following Him?

If a person does Gospel-looking activities but doesn’t adhere to everything in the Gospel, how can it be said that person is a Christian? How can the argument be made that such a person knows the real Jesus at all?

Jesus had a response to this:

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”
—Luke 10:38-42 ESV

In many ways, missional is a reaction against a moribund Church that sat at Jesus’ feet and soaked up the goodness—without doing anything with what was soaked up. But like so much that happens in the American Church, fleeing to one polar extreme after dwelling at the other is not the way to achieve balance.

Christians can’t just do works that look Christian. We must know Jesus. We must sit at His feet and dwell there.  It is as important to be as it is to do. In fact, as we see in the above passage from Luke, it may be MORE important.

We can do everything that looks like Christian mission and yet not know Jesus. The Muslim world has studied how Christian ministry works and now models many new Islamic charities off their Christian counterparts, which is winning converts to Islam. In short, missional success, just without Jesus.

Jesus is the difference. We must know Him. We must know what is truth. A Christianity that acts like the early Church but doesn’t know Jesus well—or at all—will fail because it is the arm of flesh and not the working of the Spirit.

How tragic to someday find yourself before the Lord and hear Him say He never knew you, despite all the missional things you did.

People are dying to know Jesus. Really, that’s all that matters. If our churches neglect to give Jesus to people in ample measure, all the missional in the universe will not save them.

The Missing Purpose of Church

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Empty pewsThe lament we hear from many sectors in American Christendom is over the increasing number of people who shun church.

While the numbers seem to bolster this observation, no one can agree as to why the exodus is happening. Some say those who have gone missing have left the Faith entirely. Others point to a form of Christianity that has simply decided it doesn’t need the institutional aspect of “churchianity” to be vital.

I think part of the source of the problem is that the American Church can’t define what its purpose is. Many people are showing up on Sunday and asking themselves why they are sitting in that pew acting like nothing more than a flesh seat cushion, and the Church isn’t answering their question. After a while, with the point gone missing, people decide they could spend their time more effectively doing something else.

Turning church into another form of entertainment created some of this malaise. I think another piece comes from the American Church’s inability to answer in a practical way the tougher questions and needs of people today.

It’s not that the answers don’t exist. I believe only Christianity has those answers. But the Church here seems stuck on its image and not on its mission. It keeps trying to be hip and can’t seem to be relevant, no matter how much it claims it be (or is trying to be). And in those rare cases when it is relevant, it’s only so for the individual and not for something bigger. No matter what anyone contends, people really do need to be part of something larger than themselves.

People are not seeing the purpose. And until they do, the hemorrhaging of people from our churches will continue.

I think every church needs to have its leaders stand up each quarter of the year and reiterate the mission of that church, exactly how they are working to meet that mission, and exactly what they expect of everyone sitting in the pews to make that mission a success. You can talk about being missional all you want, but unless it is understood and owned, missional remains a buzzword only.

I also think church leaders need to get off their mania with programming fads and get back to something they stopped doing a long time ago: identifying the personal spiritual gifts of the people in their charge and helping those people put those gifts into play. I know too many gifted people who left a church because they had a gift to bring and that gift went unwanted.

Here’s a tip for church leaders: The gifts God has given the people in your church are a clue to what your mission needs to be. If you’re not aware of your people’s giftings, then you won’t see what your mission is. And if you don’t work to enable the fullest use of those people’s gifts, then your church will never be successful in anything it does.

There is purpose. Each church should know its purpose. Each person in that church should know his or her purpose. If that’s not happening, then it’s no wonder people question why they are sitting in that pew one Sunday after another.

Question

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Between the silence of the mountains
And the crashing of the sea
There lies a land I once lived in
And she’s waiting there for me
But in the grey of the morning
My mind becomes confused
Between the dead and the sleeping
And the road that I must choose

I’m looking for someone to change my life
I’m looking for a miracle in my life
And if you could see what it’s done to me
To lose the love I knew
Could safely lead me to
The land that I once knew
To learn as we grow old
The secrets of our soul

–Excerpt from “Question” by The Moody Blues

 

In searching for some factoid last week, I stumbled into a piece about The Moody Blues and their top songs, one of which is “Question” (shown in the excellent video above).

I always liked that song. The plaintiveness of the question that erupts from the heart of the singer resonates.

Many people are looking at life right now and asking how it is we are where we are. Beyond the questions that afflict us all comes that one individual query, the one that haunts a lot of us who scout our personal situations and ask what happened to that place of refuge and hope from long ago, that “land that I once knew.”

I turn 50 in a few weeks, and I guess that’s good enough time as any to get introspective. Now more than ever, I run into fellow travelers paralyzed by the search for the land they once knew, for someone to change their lives, for some miracle to happen that will forever alter the inevitability of the road they find themselves on, the road that winds through the grey mists of morning that lead into forgetfulness and loss.

How is it that some people seem to find their mission and fulfill it, while other people look and look and yet the road never makes itself clear?

How is it that some people can clearly see where they have come from and where they are going, yet they never quite get to their destination?

How is it that some people find the opposition to their entire journey so strong that it never truly begins?

Where the trouble for me begins is that I know a lot of Christians who are stuck in these No Man’s Land locations. For whatever reason, they’ve been sidelined. All those things they hoped to do now seem less likely than ever. The vision that lit up their early lives now flickers, a cooling ember inside a broken heart. You can see that cool nostalgia in their eyes and hear the tremor in their voices when they tell their stories, especially when they reflect on what might have been.

Some wonder how it was that they had a yearning for foreign missions, yet every opportunity to do those missions blew up or met with seemingly pointless resistance.

Some wanted nothing more than to work with young people, yet the vicissitudes of life kept pulling them away, and now they no longer understand youth.

Some wanted to change the world for Christ, yet they got drawn into the embrace of the American Dream and saw their youth and enthusiasm sucked dry by it.

And some reflect on it all and wonder if they are the ones who put their hands to the plow but then looked back. And they wonder if there is any redemption for that very human failing, a second chance, a ticket back to that land they once knew, where they could start again and do it all right this time.

I think there are a lot of people who found that Someone who changed their life. And yet the finding somehow didn’t shield them from broken hopes and dreams, especially when those hopes and dreams were to be all they could be for that Someone.

There is no joy being caught in that time of discernment yet unable to tell the difference between the dead and the sleeping.  When the road we take from here seems obscured. I don’t know what to say to people when I see them struggling to find how to move on when there appears to be no place to move to. I hope that whatever words come out of my mouth have some of God’s life in them, but I don’t know myself how to answer the questions of how one finds himself here, because I’m not so sure of my own location.

At this point in my life, I wonder about systems and how people end up mired in them. Government, institutional religion, personal expectations, other people’s expectations– they seem to conspire to cloud rather than clarify. And the “land that I once knew” seems farther off than ever.

What do you do when you tried to do everything right by God and yet it led to this far off place that feels so alien and removed from where you think you should be?

I wish I had an answer to that question. I wonder if it lies back in that land we once lived in, but I don’t know how we get back there.

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