Dare to Beat the System

Standard

I was talking about Petra with a friend/reader on Friday, and the album Beat the System came up. On Monday, I discussed pursuing one’s godly vision against all naysayers.

Today, I’d like to hear stories from people who beat the system. Folks who found a way to drop out of the rat race kingdom to pursue God’s eternal Kingdom. I’d love for folks to share about throwing off all the baggage, picking up the cross, and pursuing a vision others said was nuts.

You joined a Christian commune or intentional community.

You gave up your corner penthouse office and became an itinerant preacher working for goodwill offerings.

You sold it all and moved to Tanzania to minister to AIDS patients.

You leave the wife and kids behind for months on end to minister to crab fishermen off the Alaska coast.

You gave up the McMansion and moved into a poor, racially torn neighborhood so as to be a nexus for healing in the name of Jesus.

You live on a tenth of your income and give the other nine-tenths away to people who are destitute.

If you’ve done or are doing something like that, know someone like that, or can convince someone you know to comment about their beat the system story, I want to read that experience right here.

Please post away!

Oh, and if you break out in hives at the mere thought of 80s-era Christian music videos, you better avert your eyes or flee the room to avoid what follows…



(And my answer to the eternal Petra question: Volz.)

Why I Don’t Understand Church Planting…

Standard

What if this were the starting point?I once visited a city in Illinois that had an intersection of two large roads that formed four corners and had a megachurch hunkered down on each corner. Four cathedral-sized church buildings. Four different denominations. Four XXXL parking lots.

I didn’t understand then, and I still don’t.

What constitutes church planting in the United States baffles me. The four churches at that intersection were built at different times, so at some point some group of church planters said, “Despite the fact that there is already a gigantic church right across the street, we’re going to plant a better one.”

When I read the Scriptures, it seems that churches were planted where no church previously existed anywhere nearby. Perhaps having only one “brand” of church back in those early boom days of the Faith made all the difference, but the fact that we have about 10,000 brands of Christianity within the collective Church shouldn’t be a factor. If I plant a church right across the street from another church because I believe that my brand is better, then I’m not sure that should be labeled church planting. It’s more like the competition between McDonalds, Burger King, and Wendy’s. Same burger; slightly different flavor.

You’d be hard pressed to build a church in America that wasn’t already in another church’s backyard, but it can still be done. I’ve got to believe a lot of inner cities are lacking in good churches. Same for some of the most rural/backwater areas of the U.S. Problem is, most bright, shiny church planters don’t want to plant churches in those places. I guess that’s because they lack the Starbucks needed to get a church planted. I mean, how is one supposed to do demographic studies and plot marketing campaigns when one lacks access to a decent latté and a (free) Wi-Fi signal?

I can see how a church plant in a remote area that may only draw twenty families or so can help the Body of Christ grow, even if that growth is not explosive. There wasn’t a church at all in an area and now there is—seems like a positive step forward. That’s the way they’re doing it in overseas nations where revival burns hot. You don’t see rival churches springing up to split communities into factions. The community IS the church, and vice versa.

But here, it seems to me what some church planters do is more akin to fostering envy. Their new church is hotter. Their new church is cooler. Their new church meets a felt need not addressed by the church across the street. So people in that community shuffle from church to church. Or the new church plant sucks completely dry some older church that wasn’t quite as hip. And the church planter gets a pat on the back for doing a fine job moving people from Them to Us.

Meanwhile, the percentage of people who are genuine born-again Christians in this country continues to drop. Meanwhile, the number of people attending church on the weekends falls off a cliff. More new churches than ever, and yet worse results.

What really troubles me is that you don’t need the Holy Spirit at all to start what passes for the average church plant here in the U.S. You just need a clever marketing campaign. In fact, if one of the challenges on the TV show The Apprentice were to start a church that had a hundred regular attendees within six months , I suspect the contestants would have no problem doing so, even if not a single one of those contestants was born again.

How sad is that?

You want a real test of God’s power? John the Baptist, by the Holy Spirit empowering his ministry, helped restore a dead nation to life. This is one reason why Jesus said there was no prophet greater than John.

In that same way, where are those people who call themselves church restorers? Any hip market researcher can start what passes for a church, but how many of them, without the power of God, can walk into a dead church and breathe new life into it? Honestly, if this country has 300,000+ churches and no genuine revival in the vast, vast majority of them, how many church plants are going to change that reality?

What if we put more emphasis on church restoration than church planting? What if we commissioned people to go out and breathe new life into cold, dead churches?

That requires more than just a $10,000 marketing budget, folks. That requires the power of God to raise the dead.

Obviously, being a church restorer is ridiculously hard work. It may mean walking into Mt. Forlorn United Methodist Church in downtown East Nowhere, with its pockets of  gray-haired seniors and smattering of families with small children, and asking the pastor, “What can I do to help make this a vibrant, effective meeting of the Saints of God?”  It may mean laboring in forgotten fields, fields that don’t generate the buzz that leads to getting your face and mine splashed across the front of Christianity Today. It may never pay anything, never lead to a pastorate, never amount to anything that profits the flesh. But it may be exactly what God desires of a person destined to make an enormous difference within the church landscape in America—and ultimately, for His Kingdom.

I’ve had church planters attempt to explain all this to me—the need to plant a church right next to an existing one, the need to plant it in a highly visible suburban area with high traffic—yet their responses always seem to be missing something.

I’m not writing this to break the backs of church planters. I understand their zeal. It’s just that I have these questions and no one seems to have a answer for them that makes any sense.

Is the American Church Too Macho?

Standard

Gunplay between brothers?If there’s been a clarion call in churches the last few years, it’s the alarm of people decrying the feminization of the Church in America. We hear over and over how there’s no place for men in the local church anymore.

But the more I think about this, the more I wonder if it’s the presence of too much femininity that is driving out the masculinity, or have men traded-in genuine Christianity for a macho fake?

Consider this…

Your church decides to start two new “ministries” that meet on different nights:  an intercessory prayer group and a fantasy football group primarily for church attendees.

Here’s my bet: In the vast majority of cases, men who claim they have very little extra time outside of work and home will flock to the fantasy football group and shun the prayer group. Well, that’s obvious, you say. Let me fine tune it, then:  If you remove the fantasy football group from the mix and start just the intercessory prayer group, in most churches the attendance for that prayer group will still be 75 percent women and 25 percent men. And in some cases, it will be even more lopsided in favor of the women.

Is this the result of a feminized Church, or a Church where men dropped the ball on genuine Christian masculinity?

Men are typically hopelessly outnumbered by women in many churches in the following areas:

Children’s ministry

Visiting the sick & shut-ins

Visiting the elderly

Intercessory prayer

Christian education

Ministry to the disadvantaged

What gets me is that none of those ministries is intrinsically feminine.

But if the church sponsors a barbecue cook-off, you can bet that 80-90 percent of the cooks in that competition will be men. They’ll be in the church parking lot at dusk with their slow cookers, camping out all night, ready and eager to display their masterpieces in pulled pork by noon the next day.

In fact, it seems to me that men come out in droves for stuff like church-sponsored softball games, fishing trips, men’s retreats, and all the stuff that smacks of being the caricature of manliness. Meanwhile, in actual ministry-related work that supposedly favors neither male nor female, it’s the women doing most of the heavy lifting.

And don’t say it’s because of the 3:2 numerical advantage women have over men in the American Church. I don’t buy that cop-out.

Case in point…

I was part of a church at one time that had about 3,500 attendees. That church had a fairly level ratio of men and women. At that time, the church had groups for motorcycle-riding, gun-shooting, and many others with a  “just for the fellowship” emphasis that would appeal to men. Fine by me—I’m all for fellowship groups. The only problem was that this same church had one men’s Bible study and about a dozen women’s Bible studies. I was painfully aware of that inexplicably lopsided ratio too. Why? Because I was the men’s Bible study leader. When I asked why there was only one men’s Bible study group, the answer I usually got was that they’d not been able to maintain more than one or two for any length of time. (What made it even nuttier was about half of the ten or so men that filtered through my group on a regular basis didn’t even attend the church.)

It seems to me that men will show up for church stuff when they have a chance to show off their machismo, but flex some spiritual muscles? Not so much.

So I don’t think it’s as much of a case of the Church being feminized as it is a case of men surrendering their God-appointed roles as spiritual leaders within the Church. They’d rather watch March Madness than bow their knees at  a 24-hour prayer meeting for the soul of the nation. Meanwhile, elderly grannies are keeping the devils at bay.

So the next time I hear some guy whimpering about how women are taking over the church, maybe a swift kick to the ‘nads will get him to wise up.

Or some spiritual equivalent. 😉