Pentecost, 21st Century

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I have a nagging question that will not go away:

How is it that so many Christians in the West willingly endorse the idea that the Gospel of Grace lay fallow for 1,000 years until “rediscovered” by the Reformation generation (Hus, Luther, Calvin), yet they find it incomprehensible that any other major component of God’s word might lie fallow longer and only find its rediscovery in our generation?

Yet that is what many Christians believe. It is as if the worldwide Church ceased to exist from 500-1500 A.D., flowered in the revelation of the Reformation, but has been on a deaf, downhill slide since. That belief also renders it impossible that our generation may experience any kind of renaissance in Christian spirituality.

I believe that this belief is the primary reason why so many people reject the charismata, not any Scriptural injunction, but an idea that, in essence, “it’ll never be better than Luther’s day.” Therefore, God will never choose to revitalize part of the True Faith during our day.

That’s too bad. It’s awfully presumptive as well.

Lakeland was a huge blow to the charismatic movement. And in a way, I thank God for it. Because it’s time for the foolishness to stop.

But it’s a logical fallacy to conclude that a charismatic reading of the Scriptures is wrong because some unhinged people claim to be charismatics. If one wanted to prove guilt by blanket condemnation, one would have to argue that the Holy Bible is not to be trusted because of the existence of The Book of Mormon or the New World Translation or any of the so-called “mystery books” or apocryphal writings that were supposedly “left out” of the Bible. And who now reading this believes that position?

It bothers me that so few people are able to look at catastrophes and meltdowns and glean anything from them other than polarizing positions. There never seems to be any middle ground, therefore the autopsy of the event thrusts people into starkly held positions. Positions which, when you get right down to it, end up not being the truth at all because prejudices get in the way of objective analysis.

But plenty of people want to dance on the grave of the charismatic movement. Me, I say, “Let ’em.” Why? Because I don’t acknowledge that what is commonly called “The Charismatic Movement” by outsiders and critics defines the genuine expression of the Holy Spirit operating through charismata in the True Church today. That label is far too broad, so it winds up encompassing both legitimate and illegitimate expressions of  the charismata. Critics then look at the invalid expressions and label the entirety corrupt.

No better example of this exists than Pentecostal and charismatic TV ministries. And here’s the rub: I suspect that they dominate the airwaves and present a much broader, polarizing picture of what is deemed charismatic than really exists. What gets put on the airwaves is the flash, the dog and pony shows, that represent the worst, not the best, of what is deemed charismatic or Pentecostal.

If aliens from beyond our galaxy were able to intercept television signals from Earth, yet the only show they could receive was Teletubbies, what kind of whacked-out interpretation of life here would they form? So it is with charismania on TV.  It may make for a wild show, but it’s not reality.

You want to know what is the genuine reality for charismatic and Pentecostal churches today?

Whenever we talk about the persecuted church in the world, those churches most oppressed by dictatorial regimes, those churches are, in many cases, Pentecostal. The first Pentecostal martyr, StephenThe Chinese underground Church so revered here by high-minded Western Christians? Mostly Pentecostal or with a belief that the charismata exist today. In fact, if one were to look around the globe, the revivals we see in developing countries, the thousands coming to Christ in the “backwaters” of the globe, those new Christians are Pentecostals/charismatics. For the far greater part, they are NOT Presbyterians, Nazarenes, Methodists, Lutherans, Reformed, Brethren, Episcopalian, or any other denomination of that type.

This is not some kind of slam on those other denominations. It’s just an acknowledgment that it is easy to bash Pentecostals and charismatics with blanket statements that end up making all us Western Christians look foolish.

What is the common denominator between the televised dog and pony shows fronted by red-faced, Armani-wearing Branham devotees and the persecuted Chinese Church? Not a whole lot. At all. Yet far too many people want to mash them up and label them the same thing.

There’s a word for that: lazy.

So if anyone out there wants to dance on the grave of what was epitomized by Lakeland, be my guest. But be exceptionally careful where else you jig because you may very well be contributing to the persecution of genuine, faithful, humble Christians who just so happen to believe the gifts of the Holy Spirit are still for today.




To My Brother, MIA

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When I was a kid, they built this suburban church near I-275 that rivaled the Colosseum in Rome. You could fit four of my church inside it. Every time we drove past, my folks would comment on how big it was. In my mind, it was as close as you could get in the 1970s to a genuine megachurch. Imagine a sea of cars on Sunday nights. Heck, we’d even watch them park cars on the church lawn. (Hey, there were no Sunday night services at the Lutheran church, so yeah, we were out and about.)

Funny thing is, I’m 45 years old now and have lived in the Greater Cincinnati area for most of my life, yet I’ve never met a single person who attends that church. The Christian world is impossibly small, and I swear that while the world has its six degrees of separation, for Christians it’s more like three.

Still, I’ve never met anyone from that church. Doesn’t that raise questions about that church’s ability to evangelize? If they aren’t getting out and meeting people, including a fellow brother like me, how will they ever lead anyone to Christ? What is it about them that they have no presence?

Here’s the deeper question: Where there was once life...What’s wrong with me that I’ve never encountered one of them? What’s that say about my presence in the community, my willingness to share Christ with someone new, even if that someone new turns out to be another brother in Christ?

You see, it’s all a matter of perspective, isn’t it?

I drove past that church the other night, and it seemed small. And the more I stared at it, the longer I hunted for signs of life, the more it looked abandoned.

 


A Church That Reads the Signs of the Times

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Karl Barth supposedly said that preachers should preach with a Bible in one hand and a newspaper in the other. Given the sorry state of the prophetic voice in the American Church today, perhaps that’s the wisest approach we can take given the circumstances.

Just last week, I read an article in The Wall Street Journal entitled “A Tax Revolt Is Quietly Brewing In Some States.” An excerpt:

On Election Day, Massachusetts will vote on whether to eliminate its state income tax. Advocates hope victory in a place long thought of as a free-spending liberal bastion will pave the way for similar initiatives in other states over the next few years. Critics insist a yes vote would lead to fiscal disaster.

While Americans are focusing on the presidential and congressional races, voters in Massachusetts and other states will decide the fate of dozens of state and local tax and spending issues.

The article goes on to note that several states face this type of citizen-inspired tax repudiation come November and beyond, not just Massachusetts. People are tired of cronyism, waste (studies peg wasted tax monies in Massachusetts at 41 percent of the state budget), and the fact that too many people are on the dole as employees of governmental agencies at all levels. In my state, Ohio, I saw a figure recently that claimed that 37 percent of employed workers in the state worked directly for a local, city, county, state, or federal government agency.

That’s utterly ridiculous. No wonder people are fed up. (Note: I am not against government. Obviously, we need certain government functions like our representative assemblies,  military, and law enforcement. The issue here is one of scope and sprawl and the ability to justify the amount of money it takes to defend and fund that bloat. That’s what has so many people upset.)

But that’s not the point of this post. Can you tell what is? Church, can we read between the lines on this tax revolt issue?

If we can’t, we need to learn. We need to be smarter about these things. If our self-anointed prophets are unreliable, then we need to improve how we comprehend the signs of the times.

What happens when the government is forced to make cuts because of reduced revenues? Social services go bye-bye.

Here’s the $64,000 question: Who will pick up the slack when social services taste the business end of the axe blade?

Too many Christians glamorize the 1930s, ’40s, and ’50s in this country. They look at those years as the golden age of Christianity in America, the age of Norman Rockwell paintings depicting families praying together, the age of Leave It to Beaver and good, solid, Christian values.

But that would be denial.

Because what happened during those glory days was a wholesale abandonment by the American Church of the social services it alone provided the least of these. Christians shirked their duties as they caved to Industrialism and consumerism, jettisoning their responsibility to care for the downtrodden, instead voting to let the government assume that role, a role government was never designed to handle. That, in turn, weakened our resolve as a nation and forced us to suck at a socialistic, governmental teat.

And now some people are sick of the results because it’s hurting them in the one thing they value more than anything else: their wallets.

This I ask: Anyone care to guess how many churches in Massachusetts, or any of those other tax revolt states, are prepared to handle social services when the government can no longer afford to maintain them?

Hmm.

What’s your church’s plan to care for the mentally disabled?

What’s your church’s plan to care for the senior citizens in your community?

What’s your church’s plan to deal with those families who don’t have enough food and must subsist on government handouts that are most likely going away?

What’s your church’s plan?

Our churches don’t have a plan, do they?

Consider this passage of Scripture:

Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, everyone according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.
—Acts 11:27-30

Did the early Church sit idle, only to react too late, or were they proactive? When I hear people saying that the revelatory gifts aren’t for today, 'The Good Samaritan' by François-Léon SicardI ask how they expect to ever be proactive in times of distress. Has the kind of crisis we see here in Acts 11 ever stopped happening? Shouldn’t the Church always be ready to deal with this kind of thing, supernatural revelation or not?

It’s bad enough that we either despise prophecy or we gather false prophets around us, but isn’t it even worse that we get fair warning from secular sources and can’t even react to that? Just how dull are we?

Regular readers are surely tired of me beating these kinds of dead horse issues, but why is it that we are NEVER prepared?

For all those going on and on about an end-times revival, I say this: Here’s your chance. Because no one is more open to the Gospel than the person in dire need of a social service who then finds a born-again Christian ready and willing to help. Nothing verifies the Gospel in the minds of jaded people than to see the Church actually bringing its doing in line with its speaking.

A great opportunity looms before us. Are we going to run with it now or will we once again wait until its too late?