The Chthonic Unmentionable

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Demonic stareThe Evangelical branch of the Church today has one biblical issue it doesn’t want to discuss much anymore. Charismatics can’t seem to shut up about this for even one second, but Evangelicals—perhaps put-off by their charismatic brethren—can’t bring themselves to preach or teach about it at all. I know that in the last ten years this rarely mentioned topic has become to Evangelicals what the Ivory-billed Woodpecker is to the swamps of Arkansas: You knew it’s there, and while people want to see it, those who have seen it can’t reveal it lest some yahoo take a potshot at it.

I’m talking about demons.

I can’t remember the last time I sat in a non-charismatic church and heard someone speaking forthrightly about the demonic. I side with C.S. Lewis’s thinking that too much talk about them is not healthy, nor is too little. It’s that “too little” part in Evangelical churches that has me bothered.

Evangelicals simply do not take the issue of demons seriously enough. In a time that can be categorized by its unrelenting dereliction of truth, sources of deception and darkness must be exposed for what they are. Failure to shine the light on this infernal darkness means that it will necessarily increase in boldness.

Folks, I read the Book, too. I know how it all ends. But this doesn’t give us a pass on confronting evil. To ignore it imperils even those in the Church, because while Christians possessed of the Holy Spirit cannot be simultaneously possessed by unholy spirits, demons still oppose Christians. There are reasons why Paul wrote about the weapons available to Christians in our battle, just as there are reasons why our fight is not merely against flesh and blood.

The man I consider my spiritual mentor took me to a revival meeting out of town many years ago. During the speaker’s message, my mentor dropped a bomb on the young, impressionable Dan. “See that woman in the second row, the one in the red dress?” he said casually, his head nodding that direction. “She has a demon.” He turned back to his bulletin as if he’d said there was a great old Andy Griffith Show episode on the local UHF channel that evening, leaving me staring. He didn’t know her; we weren’t from around there. So how did he know? After a few minutes, I also sensed something in the room—and it came from that woman. For all appearances she remained calm and collected, but the second the speaker stopped speaking, she lunged for his throat. It took eight men to wrestle her to the ground. Trembling, I accompanied my mentor when he went up to pray over her. I heard her speaking in a disembodied man’s voice. I witnessed her fingers and limbs moving in directions even a first year med student could tell you were physically impossible. I felt the coldness in the air. And the sense that there was something horribly, awfully awry right in front of me was unshakable.

Through all that I learned something: They are out there and they have a signature stench that the Spirit readily reveals to those fully attuned to what He is saying.

We are doing a great injustice to folks in the Church when we shy away from talking about demons. Again, an unhealthy preoccupation is wrong, but so is leaving the chthonic unmentioned. We have too often treated the demonic like bogeymen, thinking that if we ignore them they’ll leave us alone. But rest assured of this one thing: they do not exist to leave us alone. And for this reason, we ignore them at our peril.

Since that day in that little rural church in Nowheresville, OH, I’ve had numerous run-ins with demonic powers. A friend and I praying in my car outside a psychic’s parlor experienced the chill of a demonic force that finally let loose with a moan when its power was broken. The psychic, who had been in that location for as long as I could remember, closed up shop less than a week later. Beyond personal accounts like that, I’ve heard several stories from friends who have served overseas as missionaries, telling of encounters that left former naysayers hospitalized when they casually took on what was ultimately a demonized individual.

As the time nears for their end, the demonic powers and principalities out there will grow increasingly desperate. We American Christians, who so easily live off our cultivated scientific rationalism, need to be diligent. Christians are coming under increasing attack and either don’t realize the true source for their problems or are lacking in the wisdom needed to confront real demonic oppression when it occurs.

If you never hear messages and teachings on how to deal with the demonic, ask your pastor why not. More to the point, ask him about his own personal encounters with the demonic. Truthfully, if he claims he’s never had any, then something’s wrong. Christians will be opposed. Demons hate it when we take back what they’ve stolen, expose their practices, or reveal their lurking about.

Along with the weapons of the Spirit in Ephesians 6:10-18, we also must know the saints of God

…have conquered [the accuser of the brethren] by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.
—Revelation 12:11 ESV

Adhering to the truth of the Gospel not only defensively prevents the Enemy from piercing the chinks in our spiritual armor, but it has offensive power as well. Therefore, we stray from the truth or use it carelessly to our own disadvantage. To our persecutors, the very human tools of the demonic, bearing that Gospel truth to our own deaths is their ultimate defeat.

Yet too many of us aren’t fighting the battle wisely or even at all. Nor do we cover each other’s backs as effectively as we could. Pray for the defeat of the demonic forces that may plague people in your church. Learn the signature of the demonic in people’s lives. Make certain the Lord’s revealed the chinks in your own armor and let Him patch them before you do serious battle against the demonic; they never abide by the rules and are far more vicious than we can understand this side of heaven.

As the world heats up, it will be demons stoking that fire. Our confidence despite that flame is that the Lord has already overcome them. Remember that, abide in Christ Jesus, and deal with the demonic soberly.

Advertising Ashes

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Man on fire

You never have to advertise a fire. —Leonard Ravenhill

Are you growing increasingly distressed by the worldly attempts by many churches today to market their church? Does the latest church fad sweeping the nation leave you cold? Are you growing nostalgic for "the olden days" when a preacher would walk into the pulpit and by the unction of God set the place ablaze?

Now that everyone in the United States has a blog—it seems like it, doesn't it?—I read an increasing number of sites that are advertising that they have the solution to whatever the Church's problem is. We all know what the problems are. Just a glance at the Top 25 bestselling Christian books in your local Christian bookstore will tell you:

  • Your church needs better marketing.
  • Your church needs to understand community demographics better.
  • Your church needs to have purpose/mission.
  • Your church needs to be relevant.
  • Your church needs to be authentic.
  • Your church needs to reach out to whatever group of people it's failed to reach in the past.
  • Your church needs to be concerned with end-times prophecy.
  • Your church needs to have a better men's/women's/youth/children's ministry.
  • Your church needs __________.

In a charismatic age, when even the crustiest Presbyterians are raising their hands in worship, how is it that we have forgotten the only thing the Church needs? Why have we forgotten the Holy Spirit?

You never have to advertise a fire. That's the answer to all these books clamoring for attention, trying to get you to buy to find out the "Super Secret Christian Formula" that will suddenly take you, your family, and your church to the absolute pinnacle of Christian experience.

Yet nothing draws people like a fire. You see a fire, you immediately start wanting to linger, to see what is burning, to watch what happens next. Fire evoke memories of stories told while camping, the community around bathed in the amber glow of timelessness and wonder. Fire heals, cleanses, and illumines. It spreads and envelops.

If there is any one characteristic of the Church in America in 2005 it is that for all our bluster, our bestselling fixes, and our introspection over the failure of believers to rise above the secular mire, no other answer can come but that we need the fire of God poured out on us.

John Eldredge, bestselling author of Wild at Heart, claims that men find church boring. David Morrow recently wrote Why Men Hate Going to Church. I have the simple answer for that: they are not encountering the Holy Spirit in the churches they attend. Someone who regularly attends a church that is filled with people overflowing with the Holy Spirit and who experiences the Holy Spirit in power in those meetings will NEVER be bored and will NEVER hate gathering.

But this is not most churches.

Ever heard of the aviator cults? These were primitive people who lived in remote areas untouched by modernity. As aviation grew, these tribal people started seeing huge, unusual birds in the sky. They were a sign. And some of those tribesmen were startled when a metal bird descended from the clouds and tall, white people emerged from their bellies. These people were like the gods themselves. So when the gods got back into their metal birds and flew away, the tribesmen were compelled to erect effigies of them and the odd bird they came in. Totemic planes built of reeds were set up in hopes that the gods would some day return and bless the people. This persisted for generations.

Today, our churches resemble aviator cults. We have a vague memory of generations ago when God showed up in our churches in power. But as time goes on, the story breaks down, the reason for it becomes muddied, and we start dancing around trying to make the aviator gods return. Churches do this in a variety of ways. Most churches entertain, rely on clever marketing campaigns to put posteriors in the pews, or scour the demographic data to tailor their message to what the neighborhood wants to hear. They advertise the ashes of the fire that might have once burned brightly, but is no more. They'll sculpt the ashes into amusing shapes and toy around with the properties of the ashes until they've mined all the ashes are worth—but on reflection, the ashes remain ashes and the fire is eventually forgotten.

You never have to advertise a fire. The Holy Spirit's fire in a church will obliterate whatever feeble gains a marketing campaign can create. The Holy Spirit's fire in a church catches in the community and changes lives profoundly. The Holy Spirit's fire cleanses, renews, and empowers.

For all too many churches today, there is no fire, only ashes. This is the dirty little secret that no one can utter. And when the Sunday service is over, it's the nagging doubt in every person's mind as they walk out wondering why they feel so empty even though they just spent all that time in church.

Everything besides the Spirit will fail to change this condition. The Christian pundits out there are misdirecting people into thinking there are other ways to get there, but there aren't. Only the Spirit of God satisfies. And once you have the Spirit, all that other dross is burned away.

It's time to stop pretending. For too many the Holy Spirit has become a dim memory in a dim church filled with dim people. God, send us your Fire!

Mr. Spock Says, “Highly Illogical.”

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Mr. Spock--and the discerning of spirits?Everyone’s favorite Vulcan, Star Trek‘s Mr. Spock, was forced to deal with illogical humans on a daily basis. But as any casual observer of the show knows, Spock was routinely stymied by the fact that the illogical humans got results. He was even forced to think like them on occasion. In one classic episode, Spock blew the mind of some robots even more logical than himself by resorting to illogic in order to save the crew of the Enterprise.

In the battle over cessationism, I was thinking today about a piece of illogic that strains the credibility of those who champion cessationism. For those unfamiliar with cessationism, the proponents claim that the supernatural gifts of the spirit ceased with the deaths of the apostles. A quick reminder of those gifts:

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
—1 Corinthians 12:4-11

Beyond the enormous issue of asking when the gift of faith passed away, the one that I am not getting is the logical assertion by cessationists that the gift of the discerning of spirits has passed away.

Any quick read of major cessationist authors reveals a loop of illogic that would probably send Spock into fits: the fact that cessationists claim to be able to discern that the spirit behind the modern charismatic gifts is not the Spirit of God.

Think about that for a second. If that gift has passed away, then what are cessationists using to discriminate the spirit that is fueling the charismatic excesses they despise? Are they using the very gift they claimed passed away?

Truly this is a loop of illogic that Spock would have had an aneurysm over.

{Photo of “Mr. Spock” copyright Paramount Pictures}