Oddities

Waiting

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Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!
—Psalms 27:14 ESV

The LORD is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the LORD.
—Lamentations 3:25-26 ESV

Then they believed his words; they sang his praise. But they soon forgot his works; they did not wait for his counsel.
—Psalms 106:12-13 ESV

WaitingI’d like to believe that the American Church is filled coast to coast with people who wait patiently on the Lord. I’d like to believe that.

I know better, though. The part of American Church that causes problems is the American part. In America, we don’t want to wait for anyone or anything. To wait is to waste time when something can be done. Doing is all that matters. Or as it is in many cases, talking about doing, even if the doing never happens.

Here’s a line you never hear from the pulpit in America: “We’re not moving ahead on this until God gives us the OK. Until then, we wait.”

For the Christian, waiting doesn’t mean doing nothing. Prayer and faith together make a difference. In fact, prayer and faith might just be what God is waiting to experience from us before the awaited result comes. Two little practices, yet how we forget to do them.

Whatever it is that we’re forgetting, our porous memory hurts our waiting.

The Psalm 106 passage quoted above shows that forgetfulness and impatience go together. We know what the Bible says, and we sing about God’s care for us, but we forget what He has done nonetheless, and therefore we charge forward, as if THIS time is the time in which He will not come through in his perfect timing. So, we grease the rails and proceed full steam ahead anyway.

Regular readers will recognize this familiar lament: The good is the enemy of the best. In the American Church, that should be engraved on every church doorway lintel.

Impatience yields not only bad results but good. The problem is that we get satisfied with good results and never give God the opportunity to deliver mind-blowing results. All because we could not wait on Him. All because we had to make something happen.

None of that is of faith, though. And sometimes, the result is devastating.

I wonder how much we miss as a Church in the United States due to impatience. I wonder how many once-vibrant churches no longer meet because they didn’t wait on God.

Or perhaps they did and were so enamored of one type of answer that they missed God’s answer when it finally came. Either way, the best didn’t happen for them. So they grumble and blame God for not coming through on their timing. Except He did; they just weren’t attuned to Him.

Impatience and an inability to hear God when He does speak in His timing are epidemic in today’s noisy, “make something happen” churches. Will it take an ethereal hand writing on the wall to get us to pay attention and listen?

I’d say that’s something worth waiting for, except we all know how it turned out.

Three Faith Films–And What They Fail to Say about Faith

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They’ve been calling 2014 the Year of the Faith Film. I know that in the evangelical community I tend to find myself thrust into, people were pumped about that. Perhaps Hollywood was waking up from its superhero love fest and rediscovering that the Good Book has its own caped crusaders (well, toga-ed, or whatever it is that they wore—you get the point) that can teach us about life.

So far, I’m not sure the Year of the Faith Film is delivering on its promise. And I wonder what that says about our understanding of what faith really is.

Three of those films have hit the cineplexes in recent weeks. I haven’t seen any of them. I’m not sure I would ever want to.

Noah has been called by its director “the least biblical biblical film ever made,” and at achieving this he seems to have succeeded, pulling from just about any ancient text outside the Bible that even hints at a flood narrative. He then offers us a man of “faith” whose righteousness appears to derive from despising anything that isn’t a fuzzy bunny, himself included. Rather than the LSD Methuselah slipped into Noah’s tea, Prozac may have been a better choice. Some have wondered if the director culled more from the works of J.R.R Tolkien and Timothy Leary than from the Jews.

God’s Not Dead is evangelicalism’s answer to Noah, pitting its faithful-to-a-fault, Christian-American, teen apologist against the evil college professor in a battle of hermeneutics, which everyone knows is the most gripping plotline any moviegoer could possibly hope for. And yes, there are other subplots, but they all add up to what amounts to an evangelical snuff film, where the most anyone can long for in life is to get one’s “fire insurance” and avoid hell. Should have titled this God’s Not Dead, But You Will Be.

Son of God purports to be about the life of Jesus. I heard a rumor that Justin Beiber plays Jesus. Or is it Zach Efron? Being a wizened curmudgeon, I get my teen heartthrobs mixed up. I also hear they cut out the devil because he looked too much like our current president. Also purportedly, the filmmakers saved time and cash by filming this movie alongside the making of their made-for-TV pseudo-epic The Bible. I think from what I’ve written, you get an idea of how unchallenging this film is. That I can’t recall anyone from my church claiming to have seen it may be the most damning statement I can make about it.

What these three films tells us about the state of faith in America 2014 is that no one, especially Hollywood, has one lick of an idea what it means to be faithful in the every day. God exists at the periphery of life, relegated to weirdos or to the moment of death or to some milquetoast interpretation of “faith” that has nothing to do with the guy who wakes up in the morning and hopes to connect to God amid the daily commute, a pile of unpaid bills, and the American Dream. Perhaps the superhero love fest does have more say to us (heck, even God Is Not Dead features the actors who played Hercules and Superman).

The reality of faith in God that the Bible holds out to each one of us is that it IS relevant to the mundane day-to-day. No sacred/secular divide exists, and Christianity is filled to the brim with truth that suffuses every part of life, which is what makes it worth living. God isn’t just there in the flood. He’s not just there when we die. He’s not a cleverly marketed and filmed made-for-TV-but-shown-in-the-theaters side project. God intends to be there in everything we do and to give those activities meaning.

Henry David Thoreau said that the mass of men lead lives of quiet desperation. If these three “faith” movies were the only gauge to what faith in God is all about, I can understand that desperation.

Perhaps it’s not possible to encompass the richness of a life found in Christ and jam it into a two hours of screen time. Filmmakers will keep trying, though. And I suspect they will keep failing.

Perhaps we don’t know what a genuinely Christian life looks like in America 2014. Certainly, a lack of models is one reason. We’ve made strange alliances with worldliness and can no longer extricate that worldliness from truth. Sometimes, we even call evil good and good evil.

The God of the Bible offers abundant life. His word speaks to all parts of human existence. He is our God both when we are kneeling in church and when we’re sitting on the john. All of life, especially the middle we can’t seem to ascribe to Him, is filled with His Life.

How we make that true and real to most of us has yet to be filmed. Or in America 2014, lived.

Losing Jesus

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WaldoMore than anything else, I believe the cry of the human heart is to see and know Jesus. People may not be able to come to that conclusion on their own, but when put in the right perspective, the need becomes glaring.

Sadly, people have short memories and loyalties. Some have encountered Jesus only to lose Him somehow.

Protestants lost Jesus somewhere in the 16th century and seem curiously content to have consigned Him there.

Roman Catholics lost Jesus by focusing on everything related to Christianity that ISN’T Him.

The Orthodox lost Jesus amid a clutter of artwork intended to remind people of Him, as if He is no longer anywhere else to be found.

Charismatics lost Jesus by shifting their focus to the Holy Spirit, as if Jesus isn’t the one the Spirit points to relentlessly.

Cessationists lost Jesus because they stopped listening to what the Holy Spirit was saying about Him today.

Christian bloggers lost Jesus amid a cascade of words intended to prove how doctrinally correct they are 24/7/365.

Liberal Christians lost Jesus because they picked and chose what they liked about Him and rejected the rest.

Conservative Christians lost Jesus because they were conservatives first and followers of Jesus second.

It isn’t just some Christians who seem to have lost Jesus…

Jews lost Jesus because they didn’t seem aware that they had Him in the first place.

Hindus lost Jesus amid all the other deities they seem to keep creating daily.

Muslims lost Jesus by being the Roman Catholics of the non-Christian world and getting caught up in all the religious trappings that distract from Him.

Buddhists lost Jesus because they tossed out everything.

Pagans lost Jesus because they wanted everything but Him.

Communists lost Jesus because they couldn’t stop fighting over which of them would sit on His throne.

Socialists lost Jesus because they confused Him with bureaucratic government.

Atheists lost Jesus by making all of existence out to be this tiny, tiny box into which nothing can fit except for the hubris of atheism.

Here’s the thing: Jesus isn’t lost. The world’s people are.

Jesus said to His follower Thomas, who became known for doubting, just like us:

“I am the way, and the truth, and the life. No one comes to the Father except through me.”
—John 14:6 ESV

Only Jesus knows the way—because He IS the Way. Don’t lose hold of Him. And if you don’t have that hold on Him yet, ask and believe Him for it, and know that He will never lose you.