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How All of Your Christian Life Can Come to Nothing

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We got a catalog from Oriental Trading Company this week, and my son noted that most of it contained kitschy Easter stuff, some marketed to Christians. He was put off by how the message of resurrection can be co-opted and turned into plastic baubles meant to be “inspirational” yet bought wholesale for pennies on the dollar. Good for him.

We Christians can fall into clichés and kitsch easily, and no passage of the Scriptures has suffered the Chinese-made “inspirational” bauble treatment more than this one:

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. So now faith, hope, and love abide, these three; but the greatest of these is love.
—1 Corinthians 13:1-13 ESV

The problem for us is, like the plastic bauble, we have turned this chapter in the Bible into a sentimental saying that we don’t entirely believe. Whatever it may contain, that something meant to change us instead bounces off our Teflon hides, and we go about being whomever we were before we encountered 1 Corinthians 13.

Here’s the upshot. That passage states that we can live out an entire Christian life and have it come to nothing for one reason: We didn’t love people.

The thing about love is that it asks something of us. If you say you love someone, you need to do something about it for it to be real. It’s not enough to speak words. Some kind of action is demanded.

How did God the Father show love? He sent Jesus. How did Jesus, God the Son, show love? By dying on the cross on our behalf and rising again. How does the Holy Spirit of God show love? By coming to dwell within believers in Jesus, guiding them into all truth and changing them into the likeness of Jesus.

Too much of the Christian life has become little more than words. But if we claim to love other people, there must be some action associated with that love.

If Facebook postings are any indication, Christians have a lot of people in this world they hate. Love, HateThe funny thing about hate is that all you have to do to make it effective is to express it. To be a lover requires more than words, but just give voice to hate and you’re a hater. That’s all hate requires.

If Christians are to change the world, it’s time we stopped kidding ourselves about hate and love. Jesus calls us to love our enemies and pray for them, not hate them. And loving an enemy demands some sort of action from us on behalf of those enemies. All hate requires is our brutal opinion.

One of the most notable questions in the Bible is “Who is my neighbor?” A man thought he’d stump Jesus with that question after Jesus said we should love our neighbors as ourselves.

Perhaps the better question for Christians today is “Who is my enemy?” If there is any question of enemies, again, a random sampling from Christians posting on Facebook would be enough to generate a long list of foes.

“Who is my enemy?” Ask the question. Now, as a Christian, find a practical way to show love toward that person or group.

Because nothing under the sun is more stupid than to fool yourself into thinking you’re a Christian when your lack of love in action—to both friends and enemies—proves otherwise.

Easy Accountability, Hard Accountability

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Iron sharpens ironIn my 35+ years as a Christian, I’ve heard a lot about accountability. In Evangelical ranks, the most common term of use is accountability partner.

An accountability partner is an individual who works with you to keep you on the straight and narrow. Iron sharpens iron and all that. In concept, it’s a nice idea.

It’s an easy one too. Maybe too easy.

The kind of accountability that an accountability partner provides, though, is that same kind of individualistic thinking about the Faith that seems ingrained in the American Church (see “The Church, Corporate Sin, and Christ as Community Savior“).

But there’s a harder accountability. Way hard. And perhaps because it’s hard, I hear about it as often as I hear about adding a Swahili-language service on Tuesday nights.

I’d like to see some accountability for all the prophecies and words of knowledge/wisdom some dole out that never come to pass. And I’d like to see the people who receive those words stop making excuses for their failures or for the people who pronounced them.

I’d like to see some accountability for all the times we go on and on about how radically “touched” our youth were at the retreat/conference/lock-in/whatever only to have those example youth walk away from the Church the second they graduate high school.

I’d like to see some accountability for the fact that so few of our church discipleship programs are effective enough to raise a church’s leadership from within so a church doesn’t have to scout the country for someone to lead it.

I’d like to see some accountability for the fact that we have thousands of Christian conferences around the country each year, and yet for all that wisdom being trotted out before thousands and millions, the trajectory of the general spiritual status of the populace of the United States continues sharply downward.

I’d like to see some accountability for the reality that most people who are on that downward slope only think about Jesus in negative terms because the people who represent Him are doing such a lackluster job of being excited about what they believe and sharing it in a positive way.

Getting an accountability partner for oneself is cake. Finding an accountability partner for the big “C” Church in America? Seemingly impossible.

I say seemingly because I don’t believe for a second that it really is as impossible as we make it.

As a whole, we Christians CAN do a better job. We CAN stop making excuses for the lacks. We CAN get serious about what we believe.

But we have to WANT to. And wanting to means dealing with the mess of the cleanup. We can’t kid ourselves about the job.

Do we want to improve? Or is taking the easy way all we want to be held accountable for?

Slowly to Oblivion: How Christians Fall Away from the Lord, Part 2

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Falling AwayPreviously, I wrote how Christians fall away (“Slowly to Oblivion: How Christians Fall Away from the Lord, Part 1“). In doing so, I realized I erred by focusing on one type of falling away solely: Phariseeism.

In truth, more than one way exists.

If you missed the intro explaining the idea of falling away, rather than rehash it here, please see the previous post.

Here is another pathway to falling away. Some will contend it afflicts you folks in the younger generation more so than older folks who are so susceptible to the other type of falling away.

Another way in which some Christians fall away from the Lord…

Crown Doubt.

Faith is one thing, but when you repeatedly parade your doubt before your Christian friends, you show how cool you really are. After all, the sword swallower  and fire-eater in the circus side show are the real attractions, aren’t they? Talk about doubt all the time. Love doubt. Write poems and hymns about the wonder of doubt. Make sure you sanctify that doubt, too, by dredging up historical references to Desert Fathers and Ancient Patricians who doubted all the time, like some type of Old Timey Doubt Machines.

Embrace appealing causes.

Get on board! You know which causes people are talking about most. Make sure you like that cause’s Facebook page. And don’t forget to buy the T-shirt. Wear it proudly so others can see how committed you are—until a hotter cause comes along.

Take the temperature of the times and adjust your beliefs accordingly.

What does the culture say? What’s society’s scuttlebutt? If you don’t already know, find out. Then open your Bible—if you still have one—and find a way to make the words in it conform to whatever the trend gurus say. Truth is flexible, right? A living document should change with the times. So be the one who changes it! Or find a pioneer or two who have already done the flexing for you and parrot everything they say. Besides, that pioneer is surely popular. You have his/her/its T-shirt and iPad app by now, don’t you?

Pick fights with the unenlightened.

Find a deeply held belief in someone else? Challenge it. Especially if it conflicts with your cause or the temperature of the times. Jesus challenged people all the time, so you’re just imitating Him. Convince yourself this makes you look more like Him. Remember, there’s a solid biblical precedent to ask questions that start with “Did God really say…?”

Talk in riddles and circles.

What is the sound of one hand clapping? That is the sort of thing Jesus would ask because He liked to unsettle people. Make statements that don’t say anything concrete. Ask questions you never plan to answer (which is a great way to allow for plausible deniability should the temperature of the times change). People will see you are spiritually deep if they can’t make sense of what you’re saying or pin you down. Clarity is so 2002.

Endorse other religions while making sure everyone knows the evils of your own.

Make sure other people know that Christianity is messed up, terribly. Apologize for being a Christian to anyone who will listen. Talk about how truth can be found in so many other religions. Read just enough about those other religions to be able to talk about them with likeminded people over a biscotti and fair trade mocha grand latté with organic soy milk.

Proudly avoid church.

Church? “Old and busted indoctrination factory” is more like it. And while you’re not attending church, make sure other people know your reasons. The reasons are always good, especially if you own a T-shirt that explains them.

Sin boldy.

Nothing says you are sanctified better than showing that you can sin as much as the next guy and not be affected by it. Nike said it best. And the founder of Lutheranism, Martin Luther King.

Read the right pseudepigrapha.

You have read the gospels of Judas, Marcion, the Four Heavenly Realms, and all the rest. Of course you have. Wisdom right there, ladies and gentlemen. John Shelby Spong says so.

Hate whatever is the new hate.

Point out that some Christians are really haters in disguise. Ensure other people know you hate that. While you’re at it, hating yourself in a meta sort of way can give you street cred (see Endorse other religions while making sure everyone knows the evils of your own).

Love yourself.

Look at those fundamentalists. Morons. Pretty much everything bad in the world can be traced to them. But not you. You are soooooooo much smarter than they are.

Sarcasm isn’t pretty, but then neither is the kind of delusional thinking depicted above. Yet it is very common among people who once started in the Faith and then kept pushing past the limits God set.

While the above may seem like caricature, I wish it were. I’ve met folks like this, though. They seem to be the reverse of the Pharisaical type mentioned in the previous post. They have pushed so hard not to be seen as a Pharisee, they have become one, albeit of doubt rather than faith. Sadly, their nonstop questioning only leads them to faithlessness and ruin.