Knowing the Person of Jesus Christ

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The Song of Solomon from "The Bible and Its Story," published 1909This weekend proved to me again that we must scrutinize our walk with Christ.

Note that phrase that we use so effortlessly: walk with Christ.

I’ve been away from the blogosphere for the last two weeks, so I’ve missed the latest hubbub on the Web. Without a doubt, some feelings have been hurt, someone called someone else a heretic, fighting words duked it out with other fighting words, and a brand new systematic theology was hatched.

That’s the problem with where our faith has taken us. In the midst of all the discussions, I wonder if we still remember that it’s not about systematic theologies, or clever apologetics, or myriad other things. It’s about Jesus Christ.

Have we lost the person of Jesus? Do we treat Him like a person or do we treat him like an aesthetic, a systematic theology, a mascot, or a code of living?

This verse continues to startle me:

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
—John 17:3 ESV

We tend to think of eternal life as living on in heaven after we die. But Christ Himself says that eternal life is knowing Him.

The last part of that verse should intrigue us all. The whom you have sent gives us the why of Jesus’ coming in the flesh. We know that when He’s asked about showing the disciples the Father, Jesus tells them that seeing His own person is enough. See Jesus = See the Father.

The expectation that we are called to know Christ sets a high standard, one that calls for intimacy like that found in Song of Solomon. The disciples knew Jesus before the coming of the Holy Spirit, but afterwards they knew Him even more intimately. And so it is with us. The expectation that we have that deep intimacy can’t be avoided.

This brings up a sticky subject: Do we truly know Christ or merely know about Him? I suspect that many Christians equate the two, but I can’t agree with them. Something altogether different occurs in the life of some Christians versus others and that key distinction comes down to knowing.

That knowing goes even beyond faith. I know some Christians who have tons of faith, but when pressed their explanation of how they know Christ is lacking. I read a book like A.W. Tozer’s The Knowledge of the Holy (a book everyone must read) and I see in those pages a tangible knowing that transcends the experience of most Christians I know, myself included.

To use the lover illustrations from Song of Solomon, it is quite one thing to receive a letter from the Beloved (think the Bible here) or to glimpse Him from afar (when we minister in His name or when we reach out to Him briefly in worship), but that face-to-face meeting is wholly different. Some would be satisfied with that, but the bedchamber calls and there we are to experience another level of intimacy, the pinnacle of knowing.

All too often we get sidetracked by arguments, performing, and rules so that we never achieve that face-to-face meeting so essential to knowing, much less ever make it to the bedchamber. Our knowledge is like that of fans of an unapproachable celebrity; we collect all the trinkets, chair the meetings, write letters, and on and one, but we don’t know that celebrity at all. That celebrity probably doesn’t know us, either.

But if eternal life is knowing Jesus Christ, we must have a face set toward the bedchamber or else we’ll miss it.

How many of us do? How many of us truly know the Person of Jesus Christ? Not about Him, but Him as a real Person?

Our answer makes all the difference.

Grace Amid Strange Fire

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And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD.
—Leviticus 10:1-2 KJV

If you’ve been reading through the McCheyne Bible Reading program for the year, you’ll be in Leviticus right now. It’s been a while since I read all the way through Leviticus, but the passage above, especially in its KJV rendering is well-known—especially among charismatics.

More than anything else, a reading through Books of the Law should give all us Christians today pause.

No sooner had God begun to lay out the proper way to perform tabernacle ceremonies when Nadab and Abihu fouled up the instructions. The penalty for their mistake was to die in a conflagration of the Lord’s doing. Strange FireEvidently enough of the two was left over for the remnants to be dragged outside the camp, but the point was frighteningly clear.

Commentaries conjecture about the nature of the strange fire that was offered. Many say that the two sons of Aaron were to take fire consecrated from the altar to light their censers. Perhaps that took fire from another source. Others claim God’s admonitions concerning incense within the tabernacle were only mentioned later in Leviticus, so the very act of using incense at all before God authorized it was their downfall. No matter the exact reason, something was amiss in the way that the two went about their new work.

Steve Camp wrote a song many years ago called “Stranger to Holiness” from an album that was one of my favorites of his. The title of that song continues to drive home to me that most of us are no better than Nadab and Abihu. And while it’s true that like them we’ve been consecrated, the difference between us and them is a chasm bridged by the cross of Jesus Christ. Those two did not have the precious gift of grace that we so easily take for granted today.

We’ve just enjoyed the beauty of Christ’s death and resurrection in this last week. Without Christ’s atoning sacrifice, I suspect that all of us would have committed an act similar to Nadab and Abihu, two men who learned a stunningly harsh lesson about what it means to be a stranger to holiness.
Yet even to those of us who have some maturity and know better, our best intentions often wind up no better than a man with holy intentions, but who was still a man, sin and all:

And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, the sons of Abinadab, were driving the new cart, with the ark of God, and Ahio went before the ark. And David and all the house of Israel were making merry before the LORD, with songs and lyres and harps and tambourines and castanets and cymbals. And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. And David was angry because the LORD had burst forth against Uzzah. And that place is called Perez-uzzah, to this day.
—2 Samuel 6:3-8 ESV

Ever pull an Uzzah? I’m certain I have, though maybe not in as extreme a way as this man did. Nonetheless, I think all of us have had that zealous need to do the right thing, but we violated God’s holiness along the way. David’s response is just as human as ours, the anger that comes in the “Why, God?” questions that always follow best intentions that run afoul of our righteous Father in Heaven.

The nature of God is holiness. The nature of Man is anything but. God’s wisdom is in knowing how frail we are underneath such a crushing debt of sin when compared against His holiness. Only Christ’s sacrifice makes it possible for us, unveiled faces and all, to behold Him.

Moses struck the rock. Samson toyed with his sworn vow. Peter fell in with the Judaizers. And you and I are no better in our practice of the Faith than Nadab and Abihu.

The sooner we understand this, the sooner we understand the manifest depths of grace.

Tags: Strange Fire, Grace, Sin, Holiness, Nadab, Abihu, Church, Faith, Christianity, Jesus, God

He Is Risen!

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In the annals of Christendom enough has been said about the resurrection that I have no hope of contributing anything profound except to say, “He is risen indeed.”

I pray your Holy Week was blessed beyond measure.