That Saved a “Wreck” Like Me

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My post last week on “Two Halves of the Whole Gospel” has generated some interesting conversations. I was originally intending to do a week of posts about my work, the reason this blog exists, and some tidbits about me. However, I feel the Lord tapping me on the shoulder about expanding the “Two Halves” post.

One of my concerns for the American Church is that we’re carving the Gospel up into disparate chunks, then loving our favorite chunk to the exclusion of the rest. I believe that terrible misunderstandings and errors grow like pernicious weeds because we do this. We end up missing the Lord’s best for us.

I want to begin my point here by having you all imagine a giant junkyard filled with one wrecked/junked vehicle after another for as far as the eye can see. Rusting heaps, useless, and destined for destruction.

One day, a master mechanic pulls into the junkyard behind the wheel of his rescue vehicle.Totaled for all eternity? He hauls some vehicles away to his garage, works on their engines, then fills them with his special fuel. A couple pumps of the accelerator and that once dead engine sputters to life.

In time, the master mechanic details each vehicle. Any portion of that vehicle that doesn’t work, he repairs. He removes all the rust, patches the holes, and primes, paints and buffs the results. The vehicles begin to look as they should. In fact, they begin to look a lot like the mechanic’s own rescue vehicle.

But the master mechanic is even more wise. He knows that each one of his vehicles exists for a reason. So he equips each with specialized parts that run off his unique fuel. To some, he gives wings to fly so they can journey to distant parts of the junkyard as his representatives. To others, he gives crane arms to lift other vehicles out of ditches should they run off the road. Each vehicle receives what it needs to serve. He makes each vehicle into exactly what he desires of it for his good purpose. Some are fast, some durable, some multi-functioned, some exceptionally good at a specific task, and many even help the master mechanic retrieve more wrecks from the junkyard. In the end, those once worthless vehicles become what the master mechanic intended for them to be in the first place. They fly, roll, and sail in tune because of the master mechanic, his rescue vehicle, and his special fuel.

Perhaps it’s too simple an illustration on some levels, but I believe that’s a decent explanation of the Gospel at work.

Sadly, too many of us live as if the Gospel stops once the master mechanic retrieves a few vehicles from the junkyard, tunes them up, and fills them with his fuel. If they do they little else than sit around the master mechanic’s lot, that’s fine.

But that’s a terrible error.

Those vehicles have a purpose and that purpose is as much a part of the Gospel as anything. If we fail to understand the truth that those vehicles have a destiny as tools for the use of the master craftsman, then we’ve missed Gospel truth. The equipping for service is part of the Gospel, too, for what was once useless now lives up to the reason for which it was made! That’s the Good News as much as not resting forever in a junkyard is.

What’s frightening is what happens when the vehicles on the master mechanic’s lot do nothing but hang around the lot all day. In time, the lot begins to resemble the junkyard: plenty of parked vehicles failing to do what they were created for. Eventually, those retrieved vehicles begin to sputter for they would rather hang out in the lot then go to the garage where the master mechanic can fuel and equip them for the purpose for which they exist.

It’s not enough to no longer be a wreck. If that’s what we think, then we don’t understand the whole Gospel.

Same As It Ever Was, Same As It Ever Was…

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Same as it ever was...The image of David Byrne of The Talking Heads thumping himself in the noggin in the video for “Once in a Lifetime” reminds me of the battle taking place online yet again between Calvinists and Arminians. Once more you’ve got the Calvinist gang saying the Arminians follow a false God, while the Arminian gang says the God of Calvinism is more like one of the chthonic host.

Same as it ever was, same as it ever was, same as it ever was…

I have a few questions for both sides here:

1. Did either side pray for God’s blessings to fall on those on the other side of the argument? Or did they reach out to their foes and ask, “What needs of yours can I pray for today?”

Didn’t think so.

2. Did anyone on either side of that argument—an argument that seems to consume oodles of blogging time—manage to take time out today to visit someone laid up in the hospital?

Didn’t think so.

3. Did anyone on either side of that argument take a few hours out of their free time today to lead a lost sinner to Christ?

Didn’t think so.

4. Did anyone on either side of that argument take time to feed the hungry today?

Didn’t think so.

5. Did anyone on either side of that argument take time to clothe the naked today?

Didn’t think so.

6. Did anyone on either side of that argument sit with a lonely person today and listen to his or her story?

Didn’t think so.

7. Did anyone on either side of that argument welcome a new family to their neighborhood today?

Didn’t think so.

8. Did anyone on either side of that argument visit a widow today and help her around the house?

Didn’t think so.

9. Did anyone on either side of that argument volunteer today to read the Scriptures to the blind or the infirm?

Didn’t think so.

10. Did anyone truly make a difference for Christ in someone else’s life today, actually modeling the workings of the Kingdom of God, or did we all just sit around, hiding behind our computers, lobbing insults at each other?

Same as it ever was, same as it ever was, same as it ever was…

Mastering the Faith

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Teaching it old school...Today, my son got his report card from our online school. Most of us are used to an “A-F” grading system, but this school used “M” for mastery as their highest grade. Included in the idea of mastery is that he fully understood the topics at hand and worked at them until perfect (or very close). A student couldn’t move on to the next course until he mastered the previous one.

We completed the basic requirements plus a little bit more, so my son got straight M’s. Sounds like a hum, I guess—”Mmmmm….” A happy sound, for sure.

Can you imagine what our Christian education in our churches would look like if we taught the Christian faith to mastery?

Actually, I can. And I don’t understand why we don’t teach the principles of the faith that way.

I graduated from Wheaton College in 1992 with a degree in Christian Education. My profs were some of the smartest and most innovative guys to tackle that subject who ever walked the face of the planet, but we never talked about teaching the faith to mastery.

I believe part of the problem comes from an unwritten rule in too many of our churches that we can’t make people hew to a certain standard against their wills. Nor do we want to make distinctions between successful disciples and unsuccessful ones. In some ways, Christian education in American churches resembles a politically-correct version of Little League, where—despite how many runs one team scores—every game is played to a tie and everyone wins.

But that’s a lie. Unfortunately, we believe it to the core of our educational processes in the American Church and its damning all of us to a lowest common denominator belief. Any off-handed perusal of any of the Barna Group’s stats on discipleship and belief in this country should show us how corroded simple knowledge of the Faith has become.

It didn’t used to be that way, though. A couple hundred years ago, even the rankest sinner in a church could give you an acceptable outline of the tenets of Christianity. Most people could recite a basic systematic theology, even if they weren’t regular attenders.

Contrast this with today. I once offered to teach a basic theology course (though I was told I couldn’t use the word theology in the course title—too off-putting, too high and mighty) at a large, fast-growing church I attended. The class was one of about a half-dozen offered on Wednesday night.

Though new converts comprised a healthy portion of the church, only five people attended my class. The vast, vast majority went to the associate pastor’s teaching on how to maximize the power of the Holy Spirit in one’s life. Me, I started off with more elementary teachings like “Who is God? What is He like?”

So we tramped through ten weeks of courses about the basic tenets of Christianity, and though all the students came up to me after class and told me how much they appreciated learning the basics and my gentle way of teaching them, I finished that course with one student left. The others had drifted into the “Walking in the Power of the Holy Spirit” class.

As the last class ended, I remarked to my lone remaining student that I’d not seen her in church before. That’s when she told me she didn’t even attend this church. She went to another church nearby. She’d visited once, saw the class offered, and thought it a good idea.

Great for her, but I’ll tell you, I was beating my breast when she walked out of the classroom.

I look back at that class and I see the microcosm of the problem. We’ve got nothing in place to teach to mastery. We encourage people to jump into topics they can’t handle because we “sexy” up those teachings. It’s the age old story of handing someone a Bible and them saying, “Cool. When are we going to study Revelation? All that Armageddon stuff rocks!”

Is it any wonder that people aren’t growing in our churches? How can they when there’s no comprehensive, cradle-to-grave educational strategy? (What church anymore even has a Christian Education Director?) We can’t begin to talk about mastery because we can’t get the basics into people in a coherent fashion.

In many churches, the bulk of educating adults falls on small groups. I’ve written on this before, but small groups are a terrible way to educate adults. They can be fantastic for relationship building, group worship, and group prayer, but they’re lousy for actually instilling the principles of Christ’s teachings. Most small group leaders themselves can’t articulate a systematic theology, so how can they teach one? This leaves the most educated teachers in the churches, the pastors, out of the educational equation because they’re typically teaching “Gospel-lite” in the Sunday messages so as not to put off the “Seekers.” That’s totally backward.

Before we can begin to teach the tenets of Christianity in our churches, we need to rectify this lack and put a comprehensive educational strategy in place. We need to

  • Identify gifted teachers in our churches.
  • Ensure those teachers know the Faith enough to teach it. (Pastors, this is your primary audience for teaching, your identified teachers within the congregation.)
  • Create a cradle-to-grave educational strategy that teaches an age-appropriate overview of Christianity’s principles “from milk to meat.”
  • Weekly teach that strategy so that all ages within the church receive the same basic teaching. This allows parents to know what their children learned because they received the same age-appropriate teaching.
  • Teach to mastery. People don’t move onto the next class unless they can show mastery of the material. This method may mean that primary teaching occurs in classes rather than from the sermon messages, but it ensures people get the basics before they move on. And yes, people will need to prove they know and practice the material.
  • Stress that everyone in the church must participate in the classes as part of his or her membership/affiliation with the church. No one opts out if they wish to receive the benefits of the church Body as a whole. This expectation must be hammered home till it sinks into every person who crosses the threshold of the church building.

Let’s also understand that mere academics and head knowledge aren’t going to cut it. People must be able to combine knowledge with praxis if they’re to prove themselves able disciples.

One of the most intriguing trends in seminaries is the idea that academics cannot trump servanthood. I believe this is a sea change concept that bodes well for the Church in the future. Honestly, what good is a pastor or bishop who may be able to parse every Greek verb known, but who can’t (or won’t) wash the feet of the folks he’s called to serve? So the pastoral intern can tell you the finer points of distinction between infralapsarianism and supralapsarianism, but doesn’t that all go out the window if he has a basic contempt for those who don’t?

Some seminaries now require that their students participate in programs geared to evaluating a student’ s ability to serve humbly. Group living practices that serve as testing communities emphasize this new desire to turn out men and women who not only know the material, but live it day in and day out. Kudos for those seminaries who get it! They understand that mastery means developing servants, not academicians.

The final cog in the mastery machine may prove the most difficult to implement, but we must.

No true mastery of the faith exists apart from committed community. Examples of how to live like Christ absolutely require that we be intimately involved in each other’s lives. For growing in Christ must mean that we see each other growing, that we meet together more than one or two days a week, that we see learning as surrounding ourselves with those who get it and live it. It means those with the most finely honed minds and spirits find ways to break the Church out of the hellish culture we’ve wrapped ourselves in, the culture that separates us rather than binds us together. That means rethinking how we work, play, and live in a way that makes community a priority. There can be no shortcuts around community if we wish to achieve mastery.

Jesus is our Master. If we are to be like Him, shouldn’t we be methodically growing into His fullness? How will we if we don’t teach to mastery?