Leadership

The 25 Who Should Be Most Influential on Modern Evangelicalism

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I was thinking after my post on who is truly influencing modern-day American Evangelicals, perhaps I should post on who I believe SHOULD be the most influential. All the men listed here (sorry ladies, there were a few I thought of, but I had only twenty-five spots and felt these twenty-five were essential—they just happened to all be men) lived since the founding of our country because I felt they best informed American Christianity. Not all are Americans, but all should be influences on us, no matter the countries of origin.

The Pastors

A.W. Tozer—Tozer is “my C.S. Lewis,” the one I go to whenever I need to be uplifted, provoked, or stirred in any way. I believe him to be the greatest of 20th century preachers and teachers, but always with a pastor’s heart. He loved the Church like few others and his habit of spending the first five hours of his day in prayer is an example few can match. Everything he wrote is a gem—each prophetic, challenging, and Spirit-filled.

Andrew Murray—Few writers of the 19th century had the beautiful loving heart that Murray did. His ability to gently lay out truth is unmatched. Every book of his is a classic.

D. Martyn Lloyd-Jones—The bastion of England during the WWII years and beyond, Lloyd-Jones’s words cut to the soul with their wisdom and insight. His bridges the Reformed tradition and charismatic, penning one of the only good books on the discerning of spirits that exists today.

Jonathan Edwards—Still a powerhouse force and a voice to complacent Evangelicalism. We need s serious dose of Edwards in the American Church today.

Jack Hayford—I have a lot of respect for Hayford and it is sad that he does not get more credit for his no-nonsense approach to Christian living. He may be the only sane voice for the charismatic branch of Evangelicalism that exists today (with the possible exception of Wayne Grudem.)

The Revivalists

Leonard Ravenhill—I think that no man in the 20th century did more to stir up Christians to deeper faith and more compelling service than did Ravenhill. “When are we going to get serious about getting serious?” and “One of these days someone’s going open the Bible, believe it, and then we are all going to be ashamed.” Ravenhill’s fiery wisdom is essential reading and listening for today’s complacent Evangelicals.

C.H. Spurgeon—The “Prince of Preachers,” Spurgeon wrote extensively on revival and oversaw some great ones. His no-nonsense approach to fanning the flames in the hearts of sleepy believers is desperately needed in the American Church

George Whitefield—I believe it was Jonathan Edwards that said of Whitefield, “They go not to see a preacher, but a man aflame.” Whitefield’s preaching almost singlehandedly undergirded faith in early America, even though the great revivalist himself was not from here.

The Intelligentsia

Francis Schaeffer—Francis Schaeffer was not only a man of great wisdom, but his prophetic words about postmodern man are startling as we see the fruit of that worldview come to ripen. Schaeffer addressed the whole man, body, soul, spirit and mind. In an age when Evangelicals are eschewing things of the mind, Schaeffer is needed more than ever.

Alistair McGrath—An apologist and Bible teacher of the highest order, McGrath is sadly overlooked by most Evangelicals, though he certainly will carry the mantle of J.I. Packer some day.

J.I. Packer—The grand old man of modern Evangelical thought. He was on Time’s list and belongs here, too.

Ravi Zacharias—An apologist supreme and with a Third World perspective, too, Zacharias is a powerful speaker every Evangelical should know and follow.

C.S. Lewis—No list would be complete without Lewis. His writings inform more Evangelicals in America than possibly any other figure.

The Examples

E.M. Bounds—Prayer, prayer, and more prayer. Evangelicals would be wise to follow his admonitions that it all starts with prayer.

John Hyde—”Praying Hyde” of India. If a case is made for modern apostleship, Hyde would be at the top of the list. A life wholly surrendered—and powerful as a result.

George Mueller—Another great man of prayer who lived only by what God gave him through prayer. Also saw great needs and met them—again through prayer.

Hudson Taylor—The great missionary to China. Tragedy never overcame triumph in Taylor’s life and the modern Chinese church owes everything to this man who heard the call of Jesus and surrendered all.

Jim Elliot—Cut down before thirty, but his journals should be required reading for all young Evangelicals. The fruit of his work in South America continues to prosper and grow. “He is no fool who gives what he cannot keep to gain what he cannot lose.”

David Brainerd—Again, cut down young, but what a life! Wholly given to the Lord; every thought taken captive. Saw the need to preach to the native peoples of America and met that need, pouring his life out so that they might know Christ.

Richard Wurmbrand—A modern day martyr who spent years locked away in Communist prisons. No one this century did more (with possibly the exception of Alexander Solzhenitsyn) to promote the plight of the persecuted church worldwide. He has much to teach Evangelicals today about the plight of our brethren worldwide.

The Challengers

Watchman Nee—Brings a uniquely Asian worldview to the Church. His mysticism is needed in an Evangelicalism too rooted in the practical and mundane.

Dietrich Bonhoeffer—Hard-hitting and uncompromising. His book The Cost of Discipleship is the antidote to the crossless preaching of modern Evangelical megachurchianity.

Keith Green—Who has taken up the gantlet that this fiery young prophet threw down to Christians via songs that convict and yet bring joy? It’s been almost twenty-five years since his death, and still we wait for a successor to Green. One song by Green carries more punch than an entire day’s listening on most Christian radio stations today.

George Barna—He holds the mirror up to the face of modern Christianity better than anyone. We truly need to see how we are and Barna is the only one doing it religiously.

Folks, these people are the ones we should be listening to and modeling. I encourage you to find out more about all of them. Seek out their books and teachings. Some links are to the right. Please think about what these men say and let them be influential your life, too.

Is Spiritual Growth Measurable?

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A reader wrote me a thoughtful note in response to the post “What Constitutes Spiritual Growth?“. I started to write her an answer privately, but I thought I would instead share my answer with everyone.

Her question was the same one I asked six months ago: “How can we measure spiritual growth in people?”

This question is a profound one. I have asked many people how they measure spiritual growth and largely get blank stares and shrugs, and yet everyone agrees that it is critical. What is true discipleship if we cannot put a frame around it and how it should function? How can we teach or hope to train up people in righteousness without some defining standards? The fact that the comment section on that posting went empty was troubling to me.

Is spiritual growth measurable? Personally, I don’t believe you can measure spiritual growth like one measures IQ. Not all answers are found in pure science. A “scientific,” quantitative measure will always elude us.

Still, I believe the signs of growth are there:

1. Reproduction—I have had arguments with many Christians over this issue, but I cannot escape it. With spiritual maturity MUST come reproduction. We move from childhood to adulthood. Children do not reproduce, but adults do. We show people who do not know Christ who He is and ask them to come to Him. We teach the new in the faith so that they may grow up into adulthood, too. A parent can have a child, but part of parenting is raising that child to adulthood. So it is with the spiritually mature and the young in the Faith.

Some people are better evangelists and some are better teachers. I do not believe that one or the other is superior when it comes to reproduction. But we Christians must side on one of those two. I think a hockey analogy works here. In hockey, both the player who shoots the puck into the net and the player who passes the puck to the player who took the shot get credit for the goal. In our case, both the sower and the reaper rejoice together.

Growing Christians reproduce.

2. Fruit of the Spirit—Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Are they deepening in a person’s life as time goes on? We should be able to note this.

Stuart Briscoe of Elmbrook Church in New Berlin, WI is a prominent evangelical pastor. Briscoe once said something startling to me. He does not call anyone a Christian unless that person has demonstrably walked with the Lord for at least five years. Five years may be more than I would go, but I think it is a wise belief nonetheless for us to take care and to observe the fruits of repentance. A real conversion will “take” but a phony one will not.

Growing Christians progressively exhibit the fruit of the Spirit.

3. Gifts of the Spirit—I consider myself a charismatic, but a careful one. I think much of the modern charismatic movement has gone off the deep end. That said, I still believe that the gifts of the Spirit are an indicator of God actively working in a person’s life.

Now we know from Acts that many brand new Christians exhibited the charismata at their moment of conversion. This should not keep us from understanding that a mature Christian wields those gifts in a mature, wise way. You would not give a howitzer to a ten year old, and neither does God bestow true charismata to those who cannot handle them wisely. The Spirit of the Prophets is still subject to the prophets.

(A side note: Leonard Ravenhill, the great British revivalist, once said that a dove cannot fly without both wings. And just as a dove has nine primary flight feathers on each wing, there are nine Fruits of the Spirit and nine Gifts of the Spirit. I believe this is great wisdom and why I put both “wings” here.)

Growing Christians flow in the charismata with grace and humility.

4. Mirroring Jesus—If we know Jesus, then we know when people are becoming changed daily into His likeness. One of Jesus’ own will grow up to look like the Lord. We should be able to see that in the lives of people who are reaching maturity. He must increase as we decrease.

Growing Christians grow to resemble Jesus, their Lord.

5. Loved and Hated—People who are growing in Christ will be progressively loved by the true Church and hated by the World. This is a promise the Lord made to us. They hated Him and so they will hate us (see #4.) If we do not engender increasing opposition from the World as we live out the message of Christ, it is a sure sign that we have instead slept with it. Being a Christian costs something, and growing Christians cannot escape being hated for what they proclaim.

Likewise, the Church loves its own and recognizes its own. A person growing deep in the Lord will be loved by the saints. We Christians must also not fear being eclipsed by a younger generation if they are more vital than us in their love for Christ. Our body is not one of division, but wholeness, and we are always called to love the brethren.

Growing Christians will be loved by the Church and hated by the World.

So why do we do so poorly with this?

I believe that in large part the fault rests with leaders within the local church. I know that leaders are always an easy target, but ultimately the blame cannot go anywhere else.

We are failing in growing people to maturity largely because leaders are not actively watching their flocks. It is the responsibility of church leaders to guide the less mature. If we church leaders and are not involved in the active duty of watching to see if these five growth indicators are increasing or decreasing in our charges, then we have failed.

Deep calls to deep and the Spirit to the Spirit. Only the Spirit can discern growth in people; He is the measure of all things. But we leaders cannot do that discerning if we are not paying attention to the lives of our charges and the Spirit’s attesting to their growth (or lack of it.) It is not enough to preach a blistering sermon if we are not following up on how it affected people in their inmost Man. It is not enough to teach the Bible with authority if we do not take the time to ask the Lord to reveal the growth in the lives of our students.

With maturity comes responsibility. One of the responsibilities of the mature is to be actively involved in the spiritual growth of the less mature and to evaluate that growth against the Bible and the revelation of the Holy Spirit. If we do not do this, then we should not be shocked when so little comes of our ministry. The Church of Jesus Christ is a transformational entity charged with raising up the next generation of saints. We must know the standard and bring people to that point, drawing alongside to ensure the successful transition from childhood to adulthood in each believer. That calls for effort and discernment.

God help us all if we do not take that seriously.