And They Laughed at Him

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It took Jerry 67 minutes exactly to drive the six miles between First Presbyterian Church and home. Sleet varnished roads and houses, the north wind tossed trees and powerlines, and the air filled with tinkling sounds of fracturing ice. Jerry passed three cars in ditches and none on the road save for Charlie’s tow truck. Even it didn’t look too surefooted.

The timing of this elders’ meeting could not have been worse. He should have called it off, but they’d been delaying their decision about the widow Petersen’s fire-damaged house for months now. The poor woman lost everything. Broke his heart to think about it. The husband returns to dust, then a couple weeks later, so does everything he left behind.

They agreed on a bake sale to raise the rest of the funds to repair the home. Afterwards, Jerry slipped a couple Franklins into the pot to keep the other elders’ Jacksons and Hamiltons company. He wrapped them in a Lincoln so no one would feel bad about their own generosity.

Pulling into the drive of his home, Jerry saw Meghan’s face appear from behind the curtained window. Her wide eyes spoke worry, and the tension added a decade to her 39 years. Even the way she let the drapes fall back into place felt anxious to him.

He took a breath and stepped out of the car. Ice crystals poured out of the sky and stung his face with needles of cold, as if to drive home the misery. Meghan flung upon the door and stood there, arms wrapped around herself, trying to keep all the pieces together.

“She’s worse,” she said, and the steam from her breath fell to the ground in the cold.

Jerry took three steps toward the ranch house before stamping his feet at the threshold. “How so,” he replied.

“One-oh-six,” his wife said. “I put her in a cold bath, but it did nothing.”

From across the room, his cousin Cecilia yelled through a cloud of Kool smoke, “What you be doin’ out when your daughter’s sick like that, Jer?” A doughy man next to her adjusted his Case International cap and nodded—T.J., the common-law husband.

Jerry said nothing.

Three people stood in the hall leading to Emma’s room. The one with the hollow face of an Egyptian mummy was his brother-in-law, Clint, who typically said nothing and who chose to stay typical as Jerry pushed past him—only to run into Barbara, all 340 Little Debbie pounds of her.

“What kind of father are you?” she said with tears in her eyes. “You shoulda got her to Bozeman yesterday. Now what?”

Jerry thought to come back with an explanation that neither he nor Meghan thought much of the fever then. Emma came home from school shagged out after cheerleading practice at the middle school. A regular thing. He didn’t have a Magic 8-Ball he consulted in times like these. How could he have known his only child’s fever would leave her teetering between life and death.

The third face in the hall was his neighbor, Sandi, pastor over at the Church of Christ across the street from First Presby. She stood all of five foot nothing and Jerry almost missed her behind Barbara. Sandi said three words no one wanted to hear: “I’m so sorry.”

Dear God, Jerry thought, was his little girl gone?

He sprinted now, only to hold up on entering the room. Ken from one street over, the man who delivered him in this same house 41 years ago, hovered over a small, ashen form that lay still, Meghan’s handmade quilt twisted tightly around her, the fabric stirring only with shallow breaths.

On seeing his daughter that way, Jerry swallowed hard and shut his eyes tight to hold in the tears. The next voice he heard was not Ken’s.

“We can’t get a life flight in here.”

Lars, the town’s sheriff.

“Heaven knows I’ve tried,” the lanky officer continued. “It’s the sleet, you know. Copters can’t fly in it. We might try Charlie, but by truck it would take a day to get to Bozeman in these conditions.”

Jerry stared at the doctor, but Ken just shook his gray head. Then, he felt a small hand on his back. Meghan slid around him and began to sob. “What are  we going to do?”

He looked from his wife’s wet face and caught the eyes of the others. Each face held the same question. Each looked to him for an answer.

At this, Jerry scanned the room, let his eyes dwell for a minute on the child he would die for, and made a decision. He backed away and pushed through group, breathing hard, trying to the clear the stench of mildew and ashes from his nose. That smell he’d encountered before at the bedsides of the elderly moments before they pierced the veil. That vile smell, come to rest in his daughter’s bedroom.

“Hon,” Meghan called after him, “where are you going? Stay with me. I need you.”

“There goes the hero,” Cecilia said from her chair, “off to save somebody else. Can’t save his own child for the life of him, though.”

Jerry didn’t look back. He already knew T.J. was nodding in agreement.

Outside, the sleet beat on his face, only it it seemed colder now and filled with venom. And though he swore he’d been inside for less than five minutes, Jerry paused before the car, horrified to see a quarter inch of ice obscuring the windshield.

He’d have to run.

It was a dozen blocks to the house, the one that realtor Barbara sold a few weeks ago. The men who lived there showed up in church one morning and Jerry swore he’d never heard more gossip about a group like that in his life. Everyone at First Presbyterian had an opinion. Jerry knew because he’d heard every one. Nothing good in any of it, either. At home, after the service, he thought he might have to soap out his ears.

But he couldn’t get the man who identified himself as Josh out of his mind. It wasn’t that Josh was all that much to look at. In fact, Jerry swore the man might have come from a Hollywood casting director’s cattle call for “Man #3” in some imaginary motion picture. Still, that Sunday Jerry couldn’t take his eyes off Josh. It seemed to him that this nondescript, 30-ish stranger knew a wonderful secret, and Jerry could almost see it on his face.

So he ran. He hurled himself through the yards between him and that tired house down by the old Northern line. He stumbled and pulled himself up each time because Emma needed him to do this. Because there was no other answer.

The lights in the place burned low. Jerry prayed that someone would answer. He had no other plan. This had to work.

He took the step leading up the porch wrong and felt his ankle go funny. He bit the side of his mouth and salt leached over his tongue. Grabbing for the railing, he pulled himself up and nearly fell into the door with his knocking.

And that face showed through the hoarfrost on the storm door. The face of the man who was his only hope.

At that moment, a warm wash of tears flow down Jerry’s cheeks and cooled on his chin.

“Listen,” he said through the storm door window, “I know you don’t know me well—”

The door opened wide and Josh stepped aside. “Come in,” he said. “Tell me how I can help.”

With those words, something in Jerry’s chest felt warm, as if something deep in him knew everything was going to work out, that he’d made the right decision. Jerry could almost see his Emma dancing in the school’s ballet program a week from today.

“My girl,” he spat before a different kind of tear flowed, “she’s awfully sick. And I know this is a lot to ask, but could you come and pray for her? I know that if you come and pray for her, she’ll be fine. I don’t know how I know that, but I do.”

Jerry hesitated to say anything more for fear that too many words might spoil the plea. He stared down into the man’s eyes, only to see Josh look away.

No, he thought. Would his only hope turn him away?

The smaller man motioned to three others in the room. The quartet gathered their coats. The tallest one, a dark man Jerry thought might be an Arab, said, “We don’t have a car. Did you drive?”

Jerry shook his head.

To this the four others nodded and drew their hoods around them tighter before plunging into the ice outdoors.

While Jerry ran, each foot crunching through the ice-coated grass, the others lagged. How could they, the church elder thought. But then the warmth in his chest flared and he caught himself slowing to draw alongside them.

The five walked ten minutes in silence. For that reason, they heard the sobbing coming from Jerry and Meghan’s place clearly.

That warmth that a moment ago buoyed his hopes turned chill in Jerry’s chest. Now he lagged. Now he was the one who could not keep up.

But he prayed—hard. Big prayers. Prayers that he knew rose up to heaven like incense, like the scent of the pines at Stone Lake Camp where he, Meghan, and Emma spent those wonderful fall days amid the fluorescent yellow of maples and aspen. He could feel the blaze of the hearth, and the thought of it warmed him.

He looked toward the door of his home, heard the crying inside, and sought refuge in the face of a man he barely knew. And that young man’s countenance told of every happy ending in every book Jerry had read at his daughter’s bedtime.

A breath later, the five entered the house.

“Them?” Cecilia said. “These bozos are your answer? Well, way to go, hero, because Emma’s dead.”

But Jerry did not feel the cold in the words. That smell of death and disorder was not in his nose. Even when Meghan buried her face in his chest and wet it with her tears, he only felt the warmth. He looked to Josh, and knew then the warmth came from the stranger who now seemed more like a friend he’d known from forever ago.

The faces of family and neighbors—Jerry could see their anger burn. He could hear their anguish. He walked to his daughter’s room and touched her dead face, then kissed it once. Josh put a hand on the taller man’s shoulder and said to the others, “You all act as if she’s passed on; she’s only sleeping.”

“‘Only sleeping,’ repeated Clint, the silent one. “You idiot, she’s dead! Can’t you tell dead when you see it?”

Jerry could hear Cecilia’s cackle join with her husband’s. Clint chuckled along with them. Even Sandi was smiling. Off to the side, Jerry caught Lars rolling his eyes. Ken scratched his head and went back to filling out an official-looking document.

Then Jerry saw something break on Josh’s face. The man’s eyes narrowed and he shot one finger out of the girl’s room.

“You all need to leave,” he said in a low, flat voice. “All of you, except the mother.” With his other hand, he pulled Meghan toward him and placed her at her husband’s side.”

“Jerry,” Clint said. “Seriously, dude, c’mon.” He stood there with his palms out and a grin on his thin lips.

“Do as the man says,” Jerry said. “Now.”

The sound of muttering. Nasty words that family should never speak, even when alone. But Jerry didn’t care. Not now.

And when the house was empty save for a tired church elder and his wife, and four men huddled around a dead little girl’s bedside, something incredible happened that the town still talks of today. Something most would never think possible. Something found only in the hearts and minds of six people who knew a wonderful secret.

***

It sounds different in a modern setting, doesn’t it? Yet a couple realities still hold true: some laugh and some have faith.

And when [Jesus] had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was.
—Mark 5:39-40

God help us if we claim to have faith but are laughing on the inside. If we look deep into our own hearts,  I believe more of us might find ourselves among the scoffers than the faithful. Tragically, there’s only one place for faithless people like that. And those on the outside are never permitted to witness the miracles, never allowed to taint the work of God with their unbelief. Explains a lot, doesn’t it?

It’s time to believe, folks, because we’re going to need a lot of miracles soon enough.

Banking on God: Theology, Part 2

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The prosperity gospel. You know it. You probably despise it.

Just the thought of some loud, sweaty, Armani-wearing “preacher” telling you that sending him $100 as “seed faith” money guarantees an increase of three, ten, or even a hundredfold…No, not this guy...the OTHER prophet Joel...well, the veins start pounding in your forehead and you’re wishing you could reach into your TV and slap the guy a good one.

“God wants you rich!”

“If you can envision it, you can have it by faith!”

“If words of death come out of your mouth, you’re going to reap death. Speak words of life!”

“Why ask God for a Ford when you should be asking for a Lexus?”

“You don’t have to live with disease if you have faith in God.”

“The power of wealth creation is in your tongue, so speak out that wealth!”

“You’re a child of the King, and you’ll never see a prince or princess enjoying anything less than the best the world has to offer.”

Now I made all those up. I’ll bet, though, that at some time or other a prosperity gospel preacher said something pretty darned similar. In fact, we could almost make a game of it by coming up with outrageous claims by prosperity teachers who teach a gospel without a cross, without sin, without holiness, and without—unbelieveably enough—Jesus.

These “preachers” of prosperity sucker millions of dollars from millions of people. Naifs who fall under the spell of these slick-talking, Bible-waving, perfectly coiffed “evangelists” often come to a sad—and savings-less— conclusion. Those prosperity preachers like to call everyone “Brother ” or “Sister,” and they often go by titles like “Apostle” and “Bishop.” And sadly for the rest of us charismatics, they claim Pentecostal and Assemblies of God backgrounds.

I feel for the people taken by these manipulators. For the most part, many of the fleeced are poor to begin with. Or perhaps it’s better to think of them as the working poor, especially in America. They have jobs; they’re just not good jobs.

Consider a mom and dad who collectively bring home about $16 an hour with no decent benefits. They have a car, but it costs more to keep it running than it’s worth. Things break in their home and they can’t afford to repair them. Doctor? Who can afford one when there’s no insurance and a simple office visit costs a day’s wages (and there’s always more days at the end of the month than there are wages). Taxes keep going up. Energy keeps going up. Prices for everything are up, up, up. Yet for these folks, wages stay the same. They’re the ones getting destroyed in this recession.

And every day they see themselves sinking further and further down with no hope of recovery. Think they’re going to latch onto anyone who can give them hope of getting out of their predicament?

The two question I ask amid all this is Where are we and what hope do we give them?

And that’s a problem for us Evangelicals who gag every time we think about the prosperity gospel.

Here’s a clue for us suburban McMansion-dwellers in our newly-erected, mega-community-churches: Poor people don’t like being poor.

It stinks to be poor. When your kid needs glasses and you can’t secure a pair because you’re too “rich” for government aid yet you’re not rich enough to afford them outright…well, it stinks even more.

I live in a not-so-rich area. Many of the houses on my road aren’t houses; they’re trailers. The state of the economy is putting a terrible squeeze on these already-squeezed people. So when they start putting faith in the prosperity gospel, I’m not surprised. The real Church hasn’t given them much other hope. Billy Joe Jim Bob Preacher Boy with a Gilt-fendered Escalade was there when the real Church wasn’t.

Do we remember Acts 2 & 4?

And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:44-45

There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.
—Acts 4:34-35

I would contend that if we in the Church actually lived as those four verses describe, there wouldn’t be any need for anyone to rush to prosperity teachings for hope. But when we simply ignore those passages, especially in light of those parents who don’t know how they’re going to pay the hospital bill for their kid’s broken arm, then we’re assisting the prosperity message through our inability to live by the Bible so many of us call inerrant.

But you want to know the craziest part of all this? As bad as these prosperity preachers are, as little as they care about the cross and bearing it, they’re not wrong on everything.

Psalm 112 says this:

Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in his commandments! His offspring will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in his house, and his righteousness endures forever. Light dawns in the darkness for the upright; he is gracious, merciful, and righteous. It is well with the man who deals generously and lends; who conducts his affairs with justice. For the righteous will never be moved; he will be remembered forever. He is not afraid of bad news; his heart is firm, trusting in the LORD. His heart is steady; he will not be afraid, until he looks in triumph on his adversaries. He has distributed freely; he has given to the poor; his righteousness endures forever; his horn is exalted in honor. The wicked man sees it and is angry; he gnashes his teeth and melts away; the desire of the wicked will perish!
—Psalms 112:1-10

Well, is that true or not?

That passage embodies many of the teachings found in the prosperity gospel.

And what of this?

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.
—James 5:13-18

Do we believe that or not? The scary thing is that the prosperity preachers do.

And that’s a problem for us. Because there’s little difference in the eyes of the Lord between someone who preaches the wrong kind of faith and someone who has no faith at all.

Recently, I visited a few sites where people who believed God for healing terminal diseases came under fire from commenters. That made me livid. While it may be true that the commenters were wise enough to see through the phony promises of prosperity preachers who took money from the sick in exchange for a promised healing, is that any worse than not believing for healing at all? When I read those commenters, this quote struck me:

“Your daughter is dead. Why trouble the Teacher any further?”
—Mark 5:35b

Isn’t that the voice of resignation? Isn’t that the voice that says to give up? Isn’t that the voice that says to just make peace with the suffering?

Isn’t that the voice of the Enemy?

To which Jesus replies:

“Do not fear, only believe.”
—Mark 5:36b

I’m convinced that when we get right down to it, for many of us, our so-called faith is a sham. We may pray, “Give us this day our daily bread,” but which of us actually lives from one day to the next dependent on God to provide that day’s food? Can’t we buy our way out of almost any trouble we encounter? Why do we need God for anything?

Sure, Christ died and with His blood secured eternity for us who believe. No, we couldn’t do that ourselves. But beyond having faith that He will take us to heaven at some future date, how well do we live in the dark moments before then?

What happens should we find ourselves on the tight loop of the downward spiral? That time when we can no longer afford medical care, even if we have insurance? What happens when we confront some expensive-to-deal-with disease. Will we have faith then that God will come to help when before we counted on our money to make it all better?

Or will it all be suffering?

Prosperity preachers don’t like suffering much. In fact they pretty much hate suffering in every form. Boo on them, because we should expect suffering in life, right?

Funny thing is, the Scriptures tell us that one of the reasons Christ came was to relieve suffering:

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.”
—Luke 4:18-19

Isn’t our Gospel supposed to be Good News to suffering people? How then did we turn it back into being about suffering? Isn’t the Kingdom of God a Kingdom that drives out that wicked kingdom filled with suffering? I mean, if we should be content in our suffering, I guess all those sick folks and families of demon-possessed people had it all wrong when they cried out to Jesus to come and take away their suffering.

And while we’re at it, what is so wrong with speaking positive things by faith? The prosperity gospel people always talk about making a positive confession:

From the fruit of a man’s mouth his stomach is satisfied; he is satisfied by the yield of his lips. Death and life are in the power of the tongue, and those who love it will eat its fruits.
—Proverbs 18:20-21

True or not true? Obviously, I believe it’s true. Why then do so many act as if it’s not? I’ve got to believe the world would be a better place if Christians, especially here in the States, showed their faith more effectively to the world by speaking words of life rather than so many deadly words that only drive the lost further from Christ. And even in our own lives, how many times do we condemn ourselves by the negative words we speak with regard to our own lives? If a man truly reaps what he sows, what is reaped by the negative things we say about ourselves or our neighbors?

So as much we say we despise these prosperity preachers for filling desperate people with naive hope while draining their wallets, I look at my own life and the lives of a lot of other Christians who oppose those charlatans and wonder if our faith is even visible at all.

Now which problem should concern me most?

***

Banking On God: Series Compendium

The Faith That Isn’t

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You can’t be a Christian very long before you must come to grips with the meaning of faith. And in America that faith will come down to either a naïve faith or a mature one.

Maturity, at least if the brochures are right, is the true hallmark of Christian enlightenment. It’s easy to spot someone with a mature faith. They have that knowing, philosophical smile whenever they spot some brand spankin’ new believer anxious to be about God’s work, that person with a naïve faith that hasn’t been around the block a time or two.

The person with a mature faith understands that very few people ever see real results in prayer. That mature person knows that it’s one thing to believe something and altogether a different thing to make it happen. Supplementing one’s wishes with a little elbow grease never hurt anyone. The mature person of faith knows that backup plans are needed when idealism falls through. Sure, God is ready to say yes to the faithful, but it’s smart to hedge one’s bets against failure.

When Joe Sixpack loses his job during the recession, the counselor with the mature faith readily advises Joe to immediately find another job, any job. “God can’t drive a parked car,” the counselor says—with a wink. Because there’s always a wink or a reassuring pat on the back when mature faith is involved.

No, the American Christian of mature faith comprehends what the person with the naïve faith doesn’t. And his church makes him an elder or a committee supervisor for his discernment. Because we need his common sense wisdom and leadership. We don’t want to make the mistakes of blindly following some starry-eyed dreamer with a naïve faith who wants to change the world for Christ.

So we hold up the person of mature faith. He’s the model. And his common sense faith is an example for us all.

Except, as I see it, that mature “faith” isn’t really faith at all.

The Lord makes it clear:

At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven….”
—Matthew 18:1-3

You see, it’s the person with the naïve faith, the one who believes there stands no impediment to the God of the Universe, who is the real warrior in the Kingdom of Heaven. This is the one who believes that nothing is impossible with God. This is the person who takes God’s word at…well, His word. This is the one who sends the devil scurrying back to hell.

I’d like to find a real Christian today who believes the following:

Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.
—Psalms 127:1

Instead, we of “mature” faith like to force God’s hand. When we feel we’ve waited long enough, we build the house, we watch over the city. Because faith in God is nice, but if you’re going to build houses and protect cities, nothing beats the sweat of the brow. Yes, Jesus, I believe you...So leave the waiting in the prayer closet to the naïve, and let’s get the real men out there to do the job pronto. And for all our sakes, make sure we have a Plan B.

This is what passes for maturity today.

No, man’s common sense is just that, common. It takes a real naïf, a true fool, to think otherwise, to see with uncommon vision, to have God’s perspective.

Frankly, I’m a bit sick of all the people with supposedly mature faith who sit around saying, “Yes, but….” Those “buts” have a knack for getting in the way, stymieing the work of the Lord. Whenever those mature people bless us with their smarts, you can almost hear someone muttering along with them: “Isn’t that just Jesus, the carpenter’s son?”

You’ve got poor, uneducated nobodies in India leading thousands to Christ, laying their hands on the sick and watching them get healed. Meanwhile, you’ve got hyper-rationalists masquerading as the mature people in the church who raise their objections and quote from their science and philosophy books all the reasons why none of that can be happening.

Me? I’ll stick with Isaiah on this one:

…and a little child shall lead them.
—Isaiah 11:6b