Why Evangelism Is Failing in America

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EvangelismOne of the measures I have used over the years to check the pulse of the Church is a simple one: Are strangers, unaware that I am already a believer, trying to convert me to Christianity?

In the last 20 years or so, the answer has been a resounding no.

Prior to that, though, I would regularly encounter zealous evangelists who approached me and tried to start a conversation with a Christian bent, hand me a tract, or present a spiritual spiel intended at converting me.

But not anymore.

Some of that is because some churches abandoned a hit or miss “street” style of evangelism for what is euphemistically called “friendship” evangelism. This type of Gospel presentation involves more of a personal approach intended to invest more time in the actual relationship between the evangelizer and the evangelized. That’s probably a good change, but…

The proof is in the pudding, they say, and anyone who has read widely regarding the condition of the Church today will tell you the grim truth: The Church is not growing in America. Period.

And “not growing” is being generous. Many polls show a slight percentage drop of a couple points from the long-accepted figure (45%) for church attendance on Sundays. Other polls and studies show a bigger drop, as much as 15%, with attendance by those under 35 or by men to be particularly troubling.

I don’t know about drops; they may be real. I suspect they are. That we’re even talking about them says something.

And then there’s the dirty little reality that what we label “growth” in a church comes mostly at the expense of other churches. A couple used to attend Church A, but now they attend Church B, often because Church B enacted some cleverly designed marketing program. This is how “flock rustling” occurs—and we label it “growth.” All we’re doing, though, is swapping existing believers. We’re not adding to the number in the herd.

Here’s reality: Given all the supposed Christians in the United States, if even one Christian helped lead one non-Christian to Christ in a year, the Church would nearly double in size.

Just one person.

That we may not even be at a sustaining level paints only one picture: Evangelism as a matter of Christian practice is not happening in America.

THE  VERSES:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” —Matthew 28:18-20 ESV

Those three verses close the story of Jesus in the Gospel of Matthew. God inspired Matthew to end his Gospel with what is called The Great Commission.

In other words, this is important stuff, so important that men and women through the ages have died to ensure what Jesus asks in those three verses happens.

So why isn’t it happening here?

I can answer why with one word: success.

Everything that we are as Americans comes down to success. By most measures, we are the most successful nation of the last 100 years. The good ol’ American Dream promulgates the idea that anyone here can be a success because America is a giant laboratory for creating success.

We love our successes, too, with successful people guaranteed their 15 minutes of fame. Oddly, we even award people who are ignoble failures some modicum of success for flaming out spectacularly. Go big or go home, right?

Success in America is built on four elements: Money, Power, Sex, and Fame.

One of those elements, a couple in conjunction, or all four—it doesn’t matter, just so long as one is present in the mix, and you will have success.

Money is simple. You’re a success in America if you’ve got multiple commas in your bank account bottom line. Because ours is a consumer society, money—and the material possessions it buys—becomes the ultimate marker for whether someone has achieved success or not.

Power is a bit more complex, since few people without money have power. Power often comes after someone gains money, but it can’t grow without connections to wealthy and powerful people. The powerful in America are usually the connected. Or they control some unique idea no one else can synthesize or own. Or they have a strong presence in academic or governmental podiums.

Sex is on the downturn. Sex used to mean something, but in an era of porn, promiscuity, and same-sex marriage, its worth has gone downhill like no other element in the success formula. Sure, a few people can still use sex to be successful, but it ain’t the force it used to be.

Fame is the odd one. The wealthy, powerful, and sexy usually attract fame. But fame is the buy-in element in success that even the poorest nobody can attain. The rise of media has assured that fame can be had by anyone who does anything worthy of the news. This explains why we keep hearing more and more cases of crazy people going on killing sprees. Their goal in many cases? Fame.

Money, Power, Sex, and Fame send a message. That message is drilled into the psyche of every American. That message that success matters more than anything else in life exists at the very core of the American Dream.

Where it starts turning even darker is that we believe the flip-side of success too: Failure is NOT an option. Anyone who sends a message of failure, even subconsciously or over a course of time, can’t be a success.

We live in an era where the value of any message is directly related to the success it generates. And the proof of that success is found in the bearer of the message. If the bearer is successful, then the message has validity.

This formula not only drives success but is used to substantiate truth claims.

Why is the American obsession with success so detrimental to evangelism?

You’ve heard the phrase “scum of the earth”? It comes from the Bible:

“We have become the scum of the earth, the garbage of the world—right up to this moment.”
—1 Corinthians 4:13b

Paul the Apostle was referring to what the apostles became to get the Gospel out to everyone. He later warns that the hearers can become arrogant if they don’t consider what must be lost so as to gain Christ. He asks the hearers to imitate him. Doesn’t sound like a recipe for success, does it?

Paul also writes:

For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”
—1 Corinthians 1:25-31 ESV

We as a Church in America no longer believe that passage, though. For us, success by worldly standards matters more. And because not many of us are of “noble birth” or can flash a wad of Franklins on demand, we do not see ourselves as successful. So of what importance is our message to other people if it can’t be assured of generating the American definition of success? If you and I can’t measure up to that standard of success, then why embarrass ourselves with sharing a faith that may involve becoming the scum of the earth?

Because the heart of the Christian message is at odds with success. The Gospel is a message of denial, of the death of the self. It means becoming overlooked by the “people who matter” so as to become noticed in the eyes of God.

I think that one of the prime reasons why Christians are not evangelizing others is that they feel they can’t point to their own lives and say, “I’m a success.” And that’s an understandable way of thinking IF one has bought the definition of success on constant display in America today. But from a biblical perspective, that thinking is poison.

The American success model is toxic to just about every aspect of Christian doctrine.

When we start talking about sin and the need for a savior, the success model mentality translates that talk of sin into one of self-improvement for the sake of achieving worldly success. And you don’t need to be a Christian to go to Amazon and buy a Kindle version of some bestselling self-help book that will help you rid yourself of “bad habits” and “lousy thinking.”

And there’s not a step in the direction of justification that isn’t pulled off the Roman Road by the American success model.

What’s truly horrifying is that the success model not only interferes with the Gospel presentation, it’s syncretizing it. Prosperity gospel anyone? If you want to watch the mutation in action, watch Asia and Africa for penetration of the prosperity gospel. All those inroads made by the Church are coming undone thanks to the false gospel of prosperity overwhelming the real Gospel. That’s just one pressing problem for the Church.

Here’s what must be done if the American Church is to improve evangelism:

1. Churches must drill into people that we live in an age of lies. And the American Dream is one of those lies because it is based on a success model that runs entirely counter to the Gospel.

2. We must understand that the message of the Gospel is true regardless of an individual’s or church’s success as measured by the world. This will NEVER be a popular message, but it doesn’t make it any less true. Pastors, preachers, and teachers who believe this need to model it more effectively and deal with the fallout in their own lives if their flocks are to believe it and live it too.

3. The measure of success in a Christian’s life is the intimacy and knowledge of God that each believer possesses. That’s its own reward, and churches must revalue that spiritual capital.

4. Churches must start talking about jobs and employment. Because in the minds of most Christians, their work is their direct line to success. If the Church cannot break that mentality and substitute a godly one, we will make no inroads into combating a success message.

5. Church leaders must speak against the cult of celebrity, even Christian celebrity. There can be no change unless Christians embrace humility over celebrity.

6. Churches must come to terms with failure, because in the eyes of God, strength is found in weakness. To Americans, weakness smacks of failure, and we American Christians must overcome that thinking.

7. Church leaders must train people to evangelize—and not just memorize some verses on the Romans Road. People need a comprehensive view of the Bible so they understand how all the themes work together within the character of God and the salvation story He is still writing.

American Christians will not share the Gospel message if their understanding of what it means to be a success in America is skewed. It’s that simple.

Radicalism and Reality (A Response to “Here Come the Radicals!”)

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Christianity Today has a smart piece on the rise of preaching a radical Christianity (“Here Come the Radicals!“). It’s a solid examination of “radical” voices in contemporary Christianity that are calling people to a faith that eschews the trappings of treacly Christian comfort and feel-good Evangelicalism.

As they say, read the whole thing. It’s an astute commentary.

Cerulean Sanctum readers will recognize a lot of the call for radicalism that some of these preacher/teacher/writers like Francis Chan, David Platt, and others demand. In fact, it’s heartening to read their books and hear some of the things that have bothered me for years finally published in the wider court of public opinion.

But there’s a disconnect between that radicalism and reality. This is also something I’ve talked about for years, but no preacher/teacher/writer with a national voice, publishing contract, or a megachurch pulpit ever takes on.

The buzzkill remark by Matthew Lee Anderson, author of “Here Come the Radicals!”:

“By contrast, there aren’t many narratives of men who rise at 4 A.M. six days a week to toil away in a factory to support their families. Or of single mothers who work 10 hours a day to care for their children. Judging by the tenor of their stories, being ‘radical’ is mainly for those who already have the upper-middle-class status to sacrifice.”

Bingo.

In 2003, the majority of Christian households I considered peers were single income. Today, none are. It’s crazy hard to sustain a single-income household anymore, and hardly anyone, no matter how radical, is up to the task. The economy is wrecking “simple living,” and the government plays fast and loose with real inflation numbers to make it look less horrifying than it is

Reality: I replaced the windshield wipers on my wife’s car yesterday and the cheapest I could get them was $25. That’s two to three hours salary for some people. For windshield wipers. How do people survive?

What does genuine Christian discipleship look like when everyone is working like crazy just to keep up with rapidly increasing costs of living? It’s one thing to be radical, but quite another when you get socked with a $15,000 hospital bill because your uninsured child needed an emergency appendectomy. Try paying that while working with street kids in the inner city while on donated support or working part time.

There’s another issue too.

So you feel called of God to be a doctor. You go to medical school. You end up with $350,000 or more in college and medical school debt, even if you go to a cheaper, no-name school. So, after graduation you, the newly minted doc, go to Africa to work as a doctor in an orphanage, just as the preachers of Christian radicalism would have you do.

How unlikely is that radical move to Africa? If your debt obligation makes it impossible to do something radical because you have to make serious cash to pay down your debt, does that put you in a position of earning hell for yourself because you fell into a comfortable suburban medical practice that charged enough for you to pay down that debt? Or do you simply bail on the debt in your pursuit of radicalism and hope someone else can absorb your failure to pay?

This is the reality for which radicalism offers no solutions.

Because there are no solutions within our present system. Too much of that system demands a certain adherence to the system or else. Yes, some people can flaunt that, but not everyone. If every Christian did the radical thing, then there would be no Christian doctors, lawyers, engineers, or any other professional in a career that demands much of its bearer in both time and money.

And after all, who is it who pays the support of those radicals who abandon the traditional lifestyle to work in an orphanage in Africa or save street kids in inner city America from a short, brutal life?

Notice this doesn’t even address the issue of the exhausted dad or the single mother mentioned in the quote above who is simply trying to get by. Or the caretaker dealing with sick and dying parents. On whom do we foist those in our care? Will the Church take care of them for us so we can be radical? Do we really just abandon them in their time of need? Where does this fall between “honor your father and mother” and “[he] who does not hate his own father and mother…cannot be my disciple”?

I’m not saying that God can’t come through with miraculous resolutions when we live “on the edge.” But at what point do we end up in a “you shall not put the Lord your God to the test” situation where we abandoned responsibility to pursue a radical Christianity?

I’m all for a radical faith. I’ve been saying for years we need it. But until Christians in the West address work-life issues with some modicum of sense, we’ll keep preaching a radicalness of faith the majority of Christians can attain only in their dreams.

Doctrinal Silence and Spiritual Abuse

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There are times when I think Jesus’ spitting on the ground and smearing the resulting mud over the blind man’s eyes gave too many Christians a supposed license to be weirdos in church on Sunday.

I’m not saying Jesus was out of bounds (He enjoyed perfect communion with the Father, remember), only that I wish more Christians showed wisdom in how they dealt with others.

So a guy comes up for healing prayer and is told to lie down while the people stack Bibles on him and then walk around him seven times while chanting. Did the Holy Spirit really direct the people praying to do this? REALLY? And was that direction verified, not only beforehand by checking with the elders but also by noting whether such an odd means of dealing with the problem actually resulted in a positive outcome?

Spiritual abuse has many forms. From bizarre charismania passed off as ministry to the cult of personality favored by some church leader “celebrities,” one can find some type of spiritual abuse in nearly every church. It’s just that most churches and the people in them are often too timid to point out their own failings. And the beat goes on…

While it may be easy for outsiders to walk into a church and immediately notice what might be “off,” people are far better at noticing a present problem than recognizing what is absent.

The issue for us as Christians today is what might be absent may form a more egregious example of spiritual abuse than the presence of any obviously bizarre practice.

Over at Church A, everyone talks about finding freedom in Christ (present) but no one ever talks about the perseverance of the saints (absent). Likewise, at the Church B, the talk is always that the shed blood of Christ on the cross bought healing from sin (present), but no one ever hears the blood and cross bought us healing from physical illness and disease (absent).

At Church A, the people there live in constant fear of losing their salvation. At Church B, people wrongly make peace with their physical sufferings and never take hold of the healing Christ bought them.

When we do not preach the whole Gospel to the whole man, are we not perpetrating spiritual abuse?

I’ve long been a fan of Leonard Ravenhill, the British revivalist. One of his consistent jabs was to call denominations “abominations” and then “correct” himself, as if he’d made a slip of the tongue. Let the nervous tittering commence.

When you get to the heart of this issue, though, the truth hurts, and I think that Ravenhill was closer to the truth regarding denominations than some think.

I enjoy musical theater, and one of my favorite musicals is South Pacific. The theme of that musical concerns racism and its devastating warping of people’s thoughts. The highlight song of that theme is “You’ve Got to Be Carefully Taught” (see video).

The problem with denominationalism and the conformance to one ingrained “brand” of Christianity over another is that such adherence not only teaches through the presence of ideas, it also teaches by absence. You’ve got to be carefully taught, and in many cases what is not taught is as important as what is. And it is the absent teaching that most often rattles people when they encounter other Christians who are content with a valid, present theological concept the “lackees” have never heard (or have been told doesn’t matter). More divisiveness enters the Church for this reason than any other.

If we are not preaching and teaching the entirety of the Gospel, if we pick and choose our theology so as to create doctrinal silence here and there, then it is likely that we are spiritually abusing those charged to our care.