Man’s Plans, God’s Plans

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ChecklistI read a Christian book on leadership when I was 20 years old. The major teaching I took away from it was that wise Christians plan out every part of life.

So, I did.

I prayed, fasted, and came up with 10 plans that covered my spiritual, financial, educational, social, and physical life. I would work on them for 10 years, and on my 30th birthday, I would review them all.

So, I did.

I’d sealed up those 10 plans in a plastic tube, time capsule-like. More dramatic that way when I opened them, I guess. Still, I knew what they all were. The grand opening—yeah, just drama.

At 30, one of those 10 items had been accomplished about halfway. The other nine and a half had stubbornly refused to play out as intended. Not that I hadn’t tried and tried hard. And with a lot of prayer. Fasting too.

To me, “circumstances” had walked all over those plans. Today, you might call them “black swans” instead. Unforeseen caltrops on the road to glory.

Perhaps I had been too ambitious. I sat down, rethought it all, and revised down to five plans. I vowed to work even harder on those plans.

So, I did.

At 40, I evaluated my five plans and saw that for all my determination to achieve those plans and goals, I’d accomplished one item on the list. Another black swan invasion.

Hmm. Perhaps I was working too hard on my plans.

This time, I revised the plans and vowed not to overthink them. Plus, I’d not let them go 10 years, only five.

So, I did. Sort of.

Turns out that perhaps I treated them too lightly, because it was seven years before I did the review. One plan out of five accomplished. Those pesky swans.

What was going on here?

For every Joseph or Nehemiah in the Bible, men who seemed to have a plan, whether surviving a famine or rebuilding a city, there were other men who didn’t. The Christian leadership books never use those unplanned men in their examples, coincidently.

Abraham, for instance, set out into the unknown. He had no plan except to follow God’s leading. When Abraham tried to force God’s plans, he birthed a son who was NOT the promised one. Any check of today’s news will tell us the unforeseen impact of that son Ishmael and his seed.

Peter had his plans knocked down by Jesus Himself:

“Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.”
—John 21:18

Paul had plans to carry the Gospel to Asia. Those plans didn’t go as he intended:

And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them.

So, passing by Mysia, they went down to Troas.

And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.”

And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.
—Acts 16:6-10

James warns about loving our plans too much:

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.

Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil.
—James 4:13-16

Or, as the old Yiddish saying goes:

Man plans and God laughs.

Time and again, when I go back to Scripture, I see the same truth over and over: God plans, and His plans are what come to pass. Man can plan all he wants, but ultimately, God is in control. Man is not. All a man’s plans are wishful thinking.

Which takes me back to all those Christian leadership books.

I was reading in one of those books the other day, and after tossing out all the pop psychology and pithy quotes from dead Chinese, Roman, and British leaders, there’s still an underlying message that if you wake up every day and say, “God, what would you have me do today?” then you’re an idiot.

That saddens me.

Jesus said this:

“Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”
—Mark 10:15

Anyone who has been around children for even a short time knows they are the most unplanned creatures on the planet. For this reason, they also have few cares and worries.

I had many plans. I worried about them too.

I think Christians who try to teach us to plan all parts of our lives have good intentions. I also think they are off track. The true leader IS the one who acknowledges all his lacks and goes to God every day and says, “God, what would you have me do today?”

Isn’t that in keeping with the following words from Jesus?

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”
—Matthew 6:34-35

This is not to say that we should never plan anything. But I think that man’s plans must take a distant second place to God’s plans. Always keep your plans subordinate to God’s and allow God to “black swan” your plans in favor of His—and without complaint.

Because that black swan is really a white dove.

Perry Noble’s “15 Signs Your Church Is in Trouble” — A Response

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Over at Outreach Magazine‘s website, Perry Noble of NewSpring Church in Anderson, South Carolina, has an article “15 Signs Your Church Is in Trouble.” It’s worth reading.

Normally, I advise to read the whole thing, but in order to respond to it, I’ll need to excerpt it. Noble explains the warning signs of a church on its way to losing its way.

His 15, with my responses following:

1. When excuses are made about the way things are instead of embracing a willingness to roll up the sleeves and fix the problem.

Translation: Old timers who love the church are hesitant to abandon the “way things are” to jump on another church fad or the “program of the month.”

Few things are more destructive to a church than leaders intent on ramming through an agenda.

There is a right way for changes and fixes. It is often slow, involves waiting on the Lord, and requires supernatural feedback. That way is taken too infrequently in today’s churches, resulting in high-falutin’ solutions to problems most didn’t see as problems, and which can derail a church.

Tread lightly and wisely here.

2. When the church becomes content with merely receiving people that come rather than actually going out and finding them…in other words, they lose their passion for evangelism!

Agree. The greater question: What does evangelism in the Twenty-Teens look like, and how do you stoke people for it?

3. The focus of the church is to build a great church (complete with the pastor’s picture…and his wife’s…on everything) and not the Kingdom of God.

You can’t build the Kingdom of God if no one knows what it is. And most people sitting in the seats are unclear. Heck, most leaders are unclear. Fix the lack of comprehension of the Kingdom first, then build that Kingdom.

4. The leadership begins to settle for the natural rather than rely on the supernatural.

I’ve written before that the leaders of most churches are running on the distant memories of long-past revivals. They’ve never seen a big supernatural move of God. You can’t rely on something you’ve not seen nor understand. Again, I’ve suggested before that church leaders in the U.S. just stop, drop to their knees, get their congregations on their knees along with them, and no one does ANYTHING new until God moves. THEN you can start relying on the supernatural.

5. The church begins to view success/failure in regards to how they are viewed in the church world rather than whether or not they are actually fulfilling the Great Commission!

I don’t think a lot of church leaders in America can tell the difference between the Great Commission and “success” in the eyes of the church world. See #2 above. This is especially true when one examines the quality of disciples being made. That we can’t seem to raise up future leaders from within our own congregations is a major flag here. Perhaps our standard of success is screwy.

Or perhaps we need to just stop talking about success entirely, because success in the church world starts looking more and more like quantity and not quality. Even then, when it is quality, quality easily becomes its own idol. Perhaps the ultimate answer is to stop peering down the block at other churches and instead discover what God considers progress for just our church alone. Then apply copious amounts of grace.

6. The leaders within the church cease to be coachable.

I would go even more simple than that. The problem with the upper leadership of large churches is not so much their lack of coachability but of approachability. One reason they aren’t coachable is that they’ve been walled off from the average guy in the pew. That average guy has ten layers of church bureaucracy and hierarchy between him and having lunch with the senior pastor. That kind of kingmaking hardens people. You can’t coach a stone.

7. There is a loss of a sense of urgency! (Hell is no longer hot, sin is no longer wrong, and the cross is no longer important!)

Agree–to a point. Some churches in America are on Rapture Watch 24/7/365; if Bibi Netanyahu gets a rash on his backside, they go into Harold Camping mode.

The problem is not a loss of sense of urgency, but a loss of sober consideration, both for the lost AND for the Church. We don’t need more hysterics brought on by ticking stopwatches. What we need are rational approaches to both reading the signs of the times AND carrying out the Great Commission WHILE coming under increased persecution. Christian Chicken Littles only ruin it for everyone.

8. Scripture isn’t central in every decision that is made!

Disagree entirely. There is not a decision made in an evangelical church in America that is not Scripturally justified. The problem: The decision is made by a select group of church leaders and then some verses are finagled as a stamp of approval. Too many decisions in our churches follow that inadequate model.

What we don’t see practiced are the admonitions of Paul in the Epistles for the entire church to come together and wrestle with tough decisions as a body of equally justified and uniquely gifted children of God. Instead, the average guy in the seats has his spiritual gifts sidelined and his voice silenced. How about we apply the actual Scriptures that encourage him to use his gift and voice as a blessing to the Body? Perhaps his understanding of the Scriptures as God reveals to him would take the decision in a different—but totally God-led—direction.

9. The church is reactive rather than proactive.

A church that is entirely natural and not supernatural can NEVER be proactive. Here is the rationalist church’s shame:

Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.
—Acts 11:27-30 ESV

If God is not currently directing the Church in this same way, why even bring up being proactive? The Church can’t be. See #4 above.

10. The people in the church lose sight of the next generation and refuse to fund ministry simply because they don’t understand “those young people.”

???

Show me a church today that hasn’t thrown way too much money at youth ministry for way too meager results. Noble’s statement may have been true 40 years ago, but it’s not true today. If anything, I think we need to stop tossing cash at youth programs and re-evaluate the entire way ministry to people under 25 is done in America.

11. The goal of the church is to simply maintain the way things are…to NOT rock the boat and/or upset anyone…especially the big givers!

Pie in the sky. Until the Church in America ends its obsession with the coffers, it will be owned by those who fill them. Sadly, our model of successful church today demands huge cash reserves. You end the problem Nobel laments by moving money off center stage.

Meanwhile, I’ll be waiting over here by the strobe lights and the $25,000 digital mixing board for that to happen anytime soon.

See also #1.

12. The church is no longer willing to take steps of faith because “there is just too much to lose.”

If “too much to lose” means abandoning what is biblical, but not flashy, to adopt another faddish program or do what the church down the street is doing, then I can see why the average folks in the seats might dig in their heels.

Is it just me or is the message to pastors getting stronger that their congregants are the enemy of progress. That’s sick, when you think about it. No wonder those same congregants show up less and less often on Sundays.

13. The church simply does not care about the obvious and immediate needs that exist in the community.

This may be true. The horror stories abound.

Still, we have to understand that the Bible repeatedly puts the people in the church ahead of those in the community. Now the people in the church SHOULD be people from the community, but still. You have some churches that value everyone outside the church most, taking their attendees for granted, and this is bad too.

Balance, yes, but with a lean toward those inside the church walls.

14. The people learn how to depend on one man to minister to everyone rather than everyone embracing their role in the body, thus allowing the body to care for itself.

Until I see your average church service in an evangelical megachurch like Perry Noble runs move beyond 20 minutes of rock music worship, 10 minutes of announcements and miscellany, and a half hour message, I’m calling shenanigans. The entire way we do church stymies the real participation of 95% of folks who show up. The worst part is that concerned leaders who reiterate what #14 says are using models that only entrench that dependency. None are ready to let the people lead. They just aren’t. You don’t see a 1 Corinthians chapters 11-14-style church ANYWHERE in evangelicalism. Like I said, shenanigans.

15. When the leaders/staff refuse to go the extra mile in leading and serving because of how “inconvenient” doing so would be.

Really? Most people I’ve met who are on church staffs go the second mile all the time. I guess some slackers exist, but they are the minority. I think most church staff are routinely inconvenienced. All ministry is inconvenient because people are inconvenient.

What I don’t see happening: Church leaders on the national stage working actively to address the MANY aspects of American life, work, play, and culture that amplify those inconveniences. If anything, they (and we too) are leaving them status quo, which means nothing changes because they are afraid to take on the systems underlying the surface problems we see. In truth, I find that shortsighted and even cowardly. If we Christians don’t tackle the systems that imprison us, we will not go free.

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That’s my take on Noble’s 15 warnings. Please feel free to discuss in the comments below.

Thanks for reading.

Apologetics, Evangelism, and a Three-Verse Gospel

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I wonder if Christian apologetics is dead.

OK, so maybe not dead, but not in great shape either.

Many will be quick to launch into verses about the Last Days and people not enduring sound doctrine, but I think something else is going on with the way we promote the faith.

We live in an age when you can’t persuade/argue/enlighten anyone through rhetoric. People are dug in because what they believe is always being assaulted by someone with a bigger bullhorn. evangelismI think the biggest bullhorn of all may be the Internet, as it levels the playing field of truth and untruth. Now the deranged can have their loud voice too. Where it got weird for us is that some of the deranged rants proved to be correct, so now we’re not sure we want to believe anything immediately outside our sphere of understanding, if only to keep our sanity.

For this reason, I look at some of the books in my library such as Strobel’s The Case for Christ or McDowell’s More Than a Carpenter, and they almost seem quaint, a bygone of a forgotten era.

I think people are different too. We’re more scattered mentally, without time and patience for nuanced arguments. Bad for us, certainly, but it is what it is.

Evangelism suffers for all these cultural and societal changes. In some ways, we no longer know how to tell the story of Jesus to others. We’re not sure what parts are essential. Even though we know that faith is critical, we’re unclear on how we go about telling a lost person about Jesus.

I think part of the problem is that we’ve let belief in Jesus get too complex. We feel like we have to have a bulletproof apologetic, which disqualifies most of us from ever talking about Jesus because we simply can’t dredge up at a moment’s notice a counter to every question a contemporary denizen of these here United States of 2015 is likely to ask. So we stay quiet.

Let me propose the following.

The fundamental question of life:

Then [Jesus] said to them, “But who do you say that I am?”
—Luke 9:20a

Which is followed by this:

And Peter answered, “The Christ of God.”
—Luke 9:20b

Everyone who has ever lived must answer that question. Some will do it right. Most will not. But everyone will answer.

Along with that question, we Christians must answer this: What Is the Gospel? Many of us stumble at that point.

May I suggest we strip the Gospel question down to its bare essence. Perhaps we need to simplify. Maybe we need to encapsulate the Gospel in just three verses.

A set of three to consider:

…but God shows his love for us in that while we were still sinners, Christ died for us.
—Romans 5:8

…[Jesus] said, “It is finished,” and he bowed his head and gave up his spirit.
—John 19:30b

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
—Ephesians 2:8-9

OR, consider these three:

…for all have sinned and fall short of the glory of God…
—Romans 3:23

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me….”
—John 14:6

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
—Galatians 2:20

Many good combinations of three verses (OK, so the short Ephesians passage is two verses—you get the point) exist. What three do you know well that capture the essence of the Gospel?

Most Christians should be able to start with their three verses and unpack them a little if necessary. No oratory, just a short explanation for people if needed. Then ask the question that Jesus asked, “Who do you say that I am?” with the understanding that everyone at some stage in his or her existence will have to answer that question.

As simple as that may be, people will still struggle with raising the topic of Jesus at all. I think it may be easier than we think, because a lot of people are concerned about the crazy times we live in. If that’s not an opportunity to talk about what really matters, I don’t know what is.

Beyond this, I think we try too hard to close the conversation with a convert. We have to stop thinking it’s on us. If anything, I would steer someone toward reading the Gospel of John and let the Holy Spirit work and convict through the Scriptures. The Jesus People movement grew in part due to the publication and later distribution of self-contained Gospels of John at concerts and events. In lieu of that, the whole Bible is available online. John is a good start, especially when the “I AM” passages are emphasized for what Jesus is really saying about Himself.

We as a Church can’t keep the Light for ourselves. Jesus is who we have, and lost people still need Him.