Perseverance

I’m Having Too Much Fun, Please Persecute Me!

Standard

FussbudgetI see so many unusual trends in the blogs I read. Certain memes travel around the Christian blogosphere in a never-ending game of tag. One of the ones I have observed from the very beginning is the tendency for some of the hardline Evangelical and Fundamentalist blogs to loathe anything that smacks of being fun because “the underground Church in [fill in a country here] is being persecuted.”

This is not a post to poke fun at fussbudget Christians who can’t remember the last time they had a good belly laugh. Nor is this an attempt to diffuse the awful trial of persecuted brethren around the globe. But no matter how I try, I can’t understand the wish of some fellow Christians in America to hammer anything that smacks of frivolity or simple human enjoyment of life. I especially don’t understand their unspoken desire to be persecuted in return as if persecution garners “salvation points” that will counter all those “I laughed one time” strikes against them.

This is what the Bible says:

For everything there is a season, and a time for every matter under heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.

What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
—Ecclesiastes 3:1-13 ESV

For us American Christians, our time of persecution will certainly come some day. And while it is true that too many of us have made an idol out of entertainment, this is the day that the Lord has made and we will rejoice and be glad in it. Tomorrow may indeed bring mourning, but today is good. Let us cherish those days while we have them.

{Two side notes:

There is a tendency in some circles of Christianity to overspiritualize our daily lives. God gave us senses and many gifts to enjoy those senses with. I do not merely possess a spirit; I am also body and soul. There is a harmony in those three, for God has knit them together for our pleasure and His. We dishonor Him if we do not enjoy life to the fullest. I see too many pinch-faced Christian ascetics who seem to hate the very air they breath. These folks couldn’t have fun if you gave them a lifetime pass to Disneyworld.

There is a tendency in some other Christian circles to contextualize sspiritual experiences merely by what we can sense and feel through our bodies, or what we express through our souls. Obviously, this other side of the coin does not represent the whole coin, either. Yet, many of the younger Christians today seem to be trapped in sensory faith or intellectual rigor. The spiritual world cannot be appreciated for what it is alone.}

I believe that we do err on the side of fun, though. Frivolity can be overblown to the detriment of our souls. A simple reading of Jesus’ parable of the wise and foolish virgins should tell us the value of being sober and ready:

Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.
—Matthew 25:1-13 ESV

I can appreciate an argument that Christians in this country are entertainment-aholics, but the solution to this is not asceticism. There is a time to soberly prepare and a time to rest and enjoy life. The truly spiritual man can do both. He understands that today he may be laughing with friends and next week be forced to give account of his love for Christ before the authorities, his fate sealed.

I’m profoundly thankful that I’ve not known stiff persecution in my life. I’m also thankful that I’ve been able to laugh and enjoy life. One day my lot may not be so fortunate and the knock comes on the door in the middle of the night. For this I must be prepared. But I’m not praying for persecution to come—only that I might be ready.

True wisdom comes in discerning the times. To laugh at the funeral of a young adult cut down in the prime of life is foolish. To cry at a silly joke is just as foolish. May God help us if we can’t distinguish the one from another.

When Parents Fumble for Answers

Standard

I had a second cousin on my dad’s side who was older than me; her name was Lois. She was a big, warm-hearted person with a nice laugh who was always nice to me. My dad, who was never the social sort, really liked Lois, too. And like many children, I wasn’t sophisticated enough to understand the whole relational thing, so Lois was always “Aunt Lois” to me.

When I was about twelve, Lois developed leukemia. I remember many nights I spent praying for Lois. In fact, I think I prayed for Lois more than anyone or anything I can remember from that time. I remember reading verse after verse about how God heals. I prayed my heart out for Lois.

She died a little more than a year later in her young thirties. I was so broken up by this that I did not want to go to the funeral because I thought it was my fault that she died. Part of my childhood died with her.

Friday, I had to take my four-year-old son to the emergency room at the local children’s hospital. Despite my constant care and attention (and only three hours of sleep each on Thursday and Friday AM), I could not keep enough fluids in him to prevent his getting dehydrated. Father & son, hand in handHe entered that vicious vomit cycle of losing so much water from his system that adding it only made him more nauseous. In the end, nothing could stay down. He awoke Friday morning looking like one of those hollow-eyed waifs you see in ads for Third World children’s charities.

Now he’s a resilient kid, and despite some bad allergies to furry animals, he’s relatively healthy. Never once have I heard him say, “Daddy, I feel really terrible,” but he did so today. He looked really terrible, too. So at 8:30 AM, I sat half-conscious beside him and said, “Let’s pray for God to heal you.” After I prayed, he looked up at me and said, “I still feel terrible. Why didn’t God heal me? Why will I have to go to the doctor?”

It was the look on his face that broke something inside of me. That look reminded me of how I felt when my dad came into my room late one night to tell me that Lois had died. The expression I must’ve given my dad then was the same one I now saw in my own son’s eyes.

In that teachable moment, I tried to distill the ideas of special grace versus common grace to him, to tell him that God heals alone and sometimes He uses doctors, but that hurt look remained. There was the chink in the armor of childlike faith in a little boy whom I wished would never lose that simple faith that children seem to be born with, the faith Jesus commends for all of us.

He didn’t say much to me the rest of the afternoon. They turned the TV on in the room they gave him at the hospital, and through much of the four hours we were there watching the electrolyte solution plump him up like air in a deflated balloon, he was glued to Nickelodeon’s snarky cartoons for adults packaged for kids. When I’d had enough of the veiled references, we switched to Nick, Jr. Me, the one with all the answers, didn’t seem too filled with them in that moment and I couldn’t compete with the TV. And though he didn’t once cry at the hospital, despite the IV dripline jabbed in his hand, he cried when he got home over a waxed paper pill cup he’d clung to during the whole ordeal; I’d thrown it away as we were leaving the emergency room.

He’s physically fine now. And though he’d already seen a brain full of TV, his mom and I had rented Singing in the Rain and wanted to watch it before we had to take it back to the library. My son laughed his head off during Donald O’Connor’s “Make ‘Em Laugh” scene, and for a while everything seemed like it had always been.

I was a sheltered child. Even at in my 20s, I was pretty naïve. I regret none of that. Yet trying to preserve childhood today is an effort I think all of us underestimated when we started having babies. I thought I knew how to handle every possible outcome, but I didn’t know what to do about the look of abject disappointment I saw in the eyes of my own child when he realized that God was not going to make him better there and then, and that a trip to the doctor, and then to the hospital, was the only outcome. In that moment was a slow leaching away of the reservoir of childlike faith that Jesus loved in the children He blessed.

Millstones. I started thinking about millstones we tie around the necks of people less spiritually mature than we are. Had I said something in the past to my son that setup the expectation that was not fulfilled? Not as far as I knew. Though I’m relentless in turning what he hears of naturalistic explanations for life back to explanations of the workings of God in Creation, I must’ve left open a chink.

Adults put on the full armor of God through the spiritual disciplines and intense discipleship. But children must don that armor through the grace of God working in their parents’ personal instruction. With so many forces of darkness attacking from untold directions, I often feel unprepared for that task. The last thing I want to see happen with my son is for me to fumble the answers, to fail to provide his cover as he moves into adulthood.

It’s that look of innocence lost in a child’s eyes that should chill every parent to the bone.

The Google Persecution

Standard

A few years ago, I sat in a job interview awaiting a response from a somber-looking man who had just gotten a first-class pitch from yours truly. He tugged off his glasses, looked me straight in the eye, and told me he thought I had all the skills to be a terrific employee. Then, settling in his seat, he added, “But I don’t need another Billy Graham on my hands.”

Why this remark? Why the curt answer? He’d noted that my résumé revealed my college major as “Christian Education.”

I once had a Christian career consultant warn me that unless I changed my major to simply read “Education,” I would find work hard to come by. When I told her that this would be lying, seeing that my college had an Education department distinct from the Christian Ed department, she said, “It’s okay. Everyone does it a little bit.

I write this post with some trepidation. Even pointing this out carries with it some risk. It may be silly to some, but I believe that Christians who have an Internet presence need to be aware that we are being watched. What we write online is being duly noted.

With “Google Me!” becoming a part of the millennium’s lexicon, it is easy for anyone out there to find considerable information on anyone. Couple this with the pressure of conformity to the world, and Christians who regularly write online, have a blog, or simply comment on life in a random website somewhere run the risk of having what they say used against them.

Not everyone is pleased by our discourse. The more we lift up Jesus or note the depravity of the world around us, the more open we make ourselves to winding up on the wrong end of a Googling. Could you lose your job because your blog notes that only those who profess Jesus will be saved? Could a bank turn you down for a loan because you stated online that porn use is deadly to the soul? Is the person you just interviewed with angered by your godly comment on some obscure website thanks to a simple name search on one of the many search engines out there? How would you ever know that the negative response you got from someone sitting on the other side of a mahogany desk was simply due to the fact he didn’t like what you said online about his special brand of deviancy?

While it is true that anyone with a strong opinion and an Internet presence is subject to this kind of spywork, Christians—as in so many other cases—are scrutinized with a higher powered loupe. We are a convenient target of the world’s ire, a worldy wrath that shows no sign of let-up.

Paranoia? Perhaps. But neither did I think that an employer might reject me because of a certain adjective—a life-giving one—that modifies “Education” in my résumé.

Should we stop speaking because the world will hate us even as they hated our Lord? By no means! However, we who talk about the things of Jesus in the forum of the Internet must also realize that we are largely treading cyberspace with few to back us up if the words we speak rile others. We need to find ways of supporting each other should we wind up persecuted by search engine.