When Parents Fumble for Answers

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I had a second cousin on my dad’s side who was older than me; her name was Lois. She was a big, warm-hearted person with a nice laugh who was always nice to me. My dad, who was never the social sort, really liked Lois, too. And like many children, I wasn’t sophisticated enough to understand the whole relational thing, so Lois was always “Aunt Lois” to me.

When I was about twelve, Lois developed leukemia. I remember many nights I spent praying for Lois. In fact, I think I prayed for Lois more than anyone or anything I can remember from that time. I remember reading verse after verse about how God heals. I prayed my heart out for Lois.

She died a little more than a year later in her young thirties. I was so broken up by this that I did not want to go to the funeral because I thought it was my fault that she died. Part of my childhood died with her.

Friday, I had to take my four-year-old son to the emergency room at the local children’s hospital. Despite my constant care and attention (and only three hours of sleep each on Thursday and Friday AM), I could not keep enough fluids in him to prevent his getting dehydrated. Father & son, hand in handHe entered that vicious vomit cycle of losing so much water from his system that adding it only made him more nauseous. In the end, nothing could stay down. He awoke Friday morning looking like one of those hollow-eyed waifs you see in ads for Third World children’s charities.

Now he’s a resilient kid, and despite some bad allergies to furry animals, he’s relatively healthy. Never once have I heard him say, “Daddy, I feel really terrible,” but he did so today. He looked really terrible, too. So at 8:30 AM, I sat half-conscious beside him and said, “Let’s pray for God to heal you.” After I prayed, he looked up at me and said, “I still feel terrible. Why didn’t God heal me? Why will I have to go to the doctor?”

It was the look on his face that broke something inside of me. That look reminded me of how I felt when my dad came into my room late one night to tell me that Lois had died. The expression I must’ve given my dad then was the same one I now saw in my own son’s eyes.

In that teachable moment, I tried to distill the ideas of special grace versus common grace to him, to tell him that God heals alone and sometimes He uses doctors, but that hurt look remained. There was the chink in the armor of childlike faith in a little boy whom I wished would never lose that simple faith that children seem to be born with, the faith Jesus commends for all of us.

He didn’t say much to me the rest of the afternoon. They turned the TV on in the room they gave him at the hospital, and through much of the four hours we were there watching the electrolyte solution plump him up like air in a deflated balloon, he was glued to Nickelodeon’s snarky cartoons for adults packaged for kids. When I’d had enough of the veiled references, we switched to Nick, Jr. Me, the one with all the answers, didn’t seem too filled with them in that moment and I couldn’t compete with the TV. And though he didn’t once cry at the hospital, despite the IV dripline jabbed in his hand, he cried when he got home over a waxed paper pill cup he’d clung to during the whole ordeal; I’d thrown it away as we were leaving the emergency room.

He’s physically fine now. And though he’d already seen a brain full of TV, his mom and I had rented Singing in the Rain and wanted to watch it before we had to take it back to the library. My son laughed his head off during Donald O’Connor’s “Make ‘Em Laugh” scene, and for a while everything seemed like it had always been.

I was a sheltered child. Even at in my 20s, I was pretty naïve. I regret none of that. Yet trying to preserve childhood today is an effort I think all of us underestimated when we started having babies. I thought I knew how to handle every possible outcome, but I didn’t know what to do about the look of abject disappointment I saw in the eyes of my own child when he realized that God was not going to make him better there and then, and that a trip to the doctor, and then to the hospital, was the only outcome. In that moment was a slow leaching away of the reservoir of childlike faith that Jesus loved in the children He blessed.

Millstones. I started thinking about millstones we tie around the necks of people less spiritually mature than we are. Had I said something in the past to my son that setup the expectation that was not fulfilled? Not as far as I knew. Though I’m relentless in turning what he hears of naturalistic explanations for life back to explanations of the workings of God in Creation, I must’ve left open a chink.

Adults put on the full armor of God through the spiritual disciplines and intense discipleship. But children must don that armor through the grace of God working in their parents’ personal instruction. With so many forces of darkness attacking from untold directions, I often feel unprepared for that task. The last thing I want to see happen with my son is for me to fumble the answers, to fail to provide his cover as he moves into adulthood.

It’s that look of innocence lost in a child’s eyes that should chill every parent to the bone.

31 Days of Prayer for One Thing

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Back on the first of this month, I said I’d be praying for the Body of Christ in one area: unity. Today ends my last day of praying for this daily. I’m sure it will continue to be a concern I raise periodically, but I’m moving on and letting this lie fallow for a bit.

Since the beginning of the year, I’ve written numerous times on the issue of disunity within the Body of Christ. Sadly, I think we are becoming more disconnected rather than less. TeamworkAnd before anyone claims that I’m just another of those mamby-pamby ecumenists, I just want to say that I’m a firm believer in solid doctrine and disciplining those who pursue “another gospel.”

That said, much of the Christian discourse I’ve seen lately on the Web isn’t Christian and it isn’t discourse. It’s more of an attempt by some of us to be right all the time, even if we have to savage others to do it. What I don’t see much of is an attempt to restore the wayward. Branding someone with a noxious tag is easy; restoring them to a place of wholeness and firmness in Christ is vastly harder.

It’s the nature of the Internet to be impersonal. I can think of no better place for someone to be an anonymous voice crying in the wilderness. But faceless prophesying isn’t the model that the Bible upholds for us; people faced their accusers and were restored to them in person. That’s a gutsier model than the one we uphold out in the frigid fringes of the Internet, a place where—as the old New Yorker cartoon goes—no one knows you’re a dog.

I started this month with a thirty-year old song (based on Psalm 133) by Rick Ridings that I used to sing as a much younger man. Here are the words again:

Father, make us one,
Father, make us one,
That the world may know
Thou hast sent the Son,
Father, make us one.

Behold how pleasant and how good it is
For brethren to dwell in unity,
For there the Lord commands the blessing,
Life forevermore.

Life forevermore. The world is dying to have what we Christians so easily take for granted, yet how poorly we model the unity that makes it possible for the world to believe. Instead of the open hand of God, we’ve become hidden snipers. I’m not saying we should abandon good doctrine, but neither should we so patently ignore the log in our own eye. All too often, the speck in our brother’s eye is made out to be an oak, while our own sequoia goes left unattended.

I think we can still point out error and retain unity. But the condition for this is to correct with a greater acknowledgment of our own failings and with a greater heart toward restoring the wayward. If we bludgeon them to death first, our path to restoring them is made that much more difficult.

Father, make us one.

Becoming Ecclesiastical

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I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. What is crooked cannot be made straight, and what is lacking cannot be counted. I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
—Ecclesiastes 1:14-18 ESV

Wisdom in old ageBack in the summer of 1988, at the young age of twenty-five, I was working at a Christian camp in Wisconsin. While walking back to my residence, one of the young women on summer staff noticed me singing a hymn to myself, walked up to me and said, “What makes you so happy? You’re the happiest person I know.”

Yesterday, I was sitting down with my young son reading some passages out of an old Good News Bible—the one with the stylized line drawings in it. After we were done, I was flipping through and found a passage out of Ecclesiastes that made me laugh, especially since I have blogged here many times about the Church and work issues:

Only someone too stupid to find his way home would wear himself out with work.
—Ecclesiastes 10:15 GNB

That got me thinking about the rest of Ecclesiastes. At the time of my being told I was the happiest person that young woman knew, Ecclesiastes was my favorite book in the Old Testament. Considering the somber and almost regretful tone of the book, it doesn’t quite seem to work with my state of mind at the that time. Truthfully, I’m not sure the whole of the book rang true for me. Sure, I loved passages like

Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
(Ecclesiastes 4:9-12 ESV)

For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace.
—Ecclesiastes 3:1-8 ESV

He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.
—Ecclesiastes 3:11 ESV

but I never truly pondered the rest of Ecclesiastes because, frankly, I was too young to see.

Now I am forty-two, a husband, and a father. On reading through Ecclesiastes again in the Good News I was struck by how the rest of the book now spoke to me in a way that it didn’t seventeen years ago. There’s a bittersweet longing for youth, yet with the understanding that to be youthful is to be largely ignorant of the world, much like I was at twenty-five.

If I ran into that same young woman who pronounced me to be the happiest person she knew, I don’t believe that she would say the same thing of me today. However, I don’t consider this a step backward in my faith. Instead, I acknowledge it’s a part of “becoming Ecclesiastical,” seeing life with older eyes and noticing now the vanities you never considered before. To be twenty-five is to be invulnerable, but to be older means you’ll sooner than you imagine be attending funerals for friends you once thought would always be there. It is to know that the world we leave our children will not be as idyllic as the world we inherited. It is to see how striving after riches and glory is nothing more than wind. It is to understand that perhaps a nice meal with people you love is more important than power and fame.

There is a sadness in becoming Ecclesiastical. It is the sadness of accumulated wisdom, a wisdom despised by the young who must painfully learn the lessons of Ecclesiastes only through their own aging. The world says otherwise, but those who become Ecclesiastical understand that

… under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.
—Ecclesiastes 9:11 ESV

It’s the wisdom of God that He’s made us to learn hard truths in time. There’s no shame in acknowledging that life is difficult and eventually leads to the grave. Yet too often we praise the fools who pretend that this simply isn’t the case.

The tough wisdom of Ecclesiastes shouldn’t be written off by those who always want to think happy thoughts. This book exists in the Bible for a reason. Life isn’t always happy and there would be no rejoicing if sorrow didn’t exist. To the older and wiser, becoming Ecclesiastical renders both the sorrow and the joy our friends, even if the rest of the world around us cannot understand.