The fashion today finds some churches talking smack about how long the worship portion of their Sunday meeting persists.
“We open with 20 minutes of nonstop praise to the Lord!”
“Well, we spend 40 minutes lifting up His name!”
Meanwhile, churches continue to build or renovate so that the altar area is more like the stage at a KISS concert. It used to be that a church could drop $50,000 easily on sound equipment. How 2005! Now they spend that much on stage lighting.
Can I ask a simple question?
What did Jesus say His Father’s house shall be called? A house of a 45-minute worship set with lasers?
When was the last time you heard anyone brag, “We open our meeting with a half hour of prayer”?
Something is monstrously wrong in American Christianity when a church of believers can sing some bad rock songs interminably and then brag about it, yet you can’t get the assembled Body of Christ at that same church to spend five minutes in shared prayer.
I wonder if we’ve reached a stage where we can say that our Father’s house has become one of misplaced priorities.
He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” –Matthew 21:13
You see, there is more than one holy thing such robbers can steal.
Still, I think something is happening to the quality of Christian practice in this country. In addition, there’s a loss of understanding about what it means to be a Christian, what the Gospel is, how the Church should act, and what the whole point of being a Christian is.
The disintegration of a Christian family is at the core of this article:
The author talks about being in the Quiverfull Movement, made famous by the Duggar family. Quiverfull practitioners believe that large families are a blessing from God, so they adhere to a set of Christian principles based around Psalm 127.
While the term fundamentalist comes out in the article, it’s clear to me that Quiverfull is not relegated to old school Baptist churches in line with Jack Hyles and Bob Jones. It’s far more evangelical than some evangelicals care to admit.
And frankly, I see nothing wrong with having a large family. If God blesses you with a large family, fantastic!
But what does trouble me is that despite the author’s protests that she indeed had a great relationship with Jesus, what comes out in the article shows she had a deeper relationship with someone’s idea of core Quiverfull Christian principles.
Sometimes it’s hard to be a woman, laments Tammy Wynette, but being a dad is just as hard. Over at the Familyman podcast with Todd Wilson, we find out that the “Buck Stops with Dad,” and if you’re a man without a job (that section starts at 15:00 into the podcast), well…
The answer? Pick yourself up by your own bootstraps, knuckle down, put your nose to the grindstone, work harder, take three menial jobs, and do it by yourself. Man up. Abide by Christian principles of manliness and fatherhood, read a couple John Eldredge books, and good luck. Because you’re on your own, buddy. Every godly man for himself.
It makes me wonder what the point of being a Christian is.
Nothing in that podcast said anything about what a man should expect from his church when he’s out of a job. It’s likely that this overt omission is because we have churches built on Christian principles, but not a whole of evidence of being those churches being built on Christ.
Amid all that loneliness and despair, someone gets it right…
Over at the Brant & Sherri Podcast, Brant Hansen talks about what happens when churches playchurch and fail to bethe Church (starts at 10:11)…
It seems to me that people aren’t going to the American Church for answers anymore because the Church gave them Christian principles rather than what they showed up to receive. People came looking for a family and for Jesus, and they got a list of disconnected, out-of-context Bible verses instead.
Desperate people walked into church on Sunday, and they got a lesson on how to be a perfect wife/husband/student/employee/taxpayer/American, when every part of their life was falling apart, and they just needed someone to care, to listen, to be Jesus in the flesh for them.
Hurting, needy, broken people do not need Christian principles; they need a community of believers who will do anything necessary to help. But most of all, they need Jesus. Hell is filled with people who lived by Christian principles and yet had no relationship with Jesus.
It staggers me that we can’t get this right.
I’m sure people will listen to Hansen’s podcast and tear up at some point, because what he talks about is what people are dying for. They want to know that someone–anyone–cares enough to make them a part of a “forever family.” They keep looking for that kind of love, acceptance, and support, with Jesus at the center of that caring community, yet they can’t find it anywhere.
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life….” —John 6:68 ESV
One of the oddities I’ve encountered in talking with Christians who have been walking with Jesus for decades is that many of them are asking the question Simon Peter asked of Jesus. There’s a sense that many are looking around, wondering if this Christian “thing” is it.
I find this odd because this renewed asking of Peter’s question is starkly opposite the intent of the original. Context should help:
“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”
The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”
So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”
Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?”
But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” —John 6:48-69 ESV
The context here is that Jesus laid out such a Christ-centric statement that the challenge of it blew his followers’ theology to pieces, and they could not accept it, which led to only the core group of followers remaining with Him.
What strikes me is that mature Christians today are asking, “Lord, to whom shall we go?” not because what they are facing is too challenging because it is too Christ-centric, but the opposite: Christian faith in the 2010’s has become too facile and not nearly Christ-centric enough.
This reversal in what is stimulating the question amazes me.
What you have are mature believers frustrated to death with dog and pony show churchianity that talks about everything BUT Jesus, and they are going to Jesus and asking, “To whom shall we go?”
Of course, there is nowhere to go but to Jesus, but the problem for those older believers isn’t with Jesus; it’s with the dead religious show that is foisted on them in churches across our country.
Where do you go to get away from that and to the real thing?
A recent study showed that the apparent decline in church attendance isn’t what it appears to be. Yes, on any given Sunday, fewer Christians are in church. But the real reason is that more and more Christians don’t feel obligated to attend church every week. They may skip a dozen Sundays or more in a year, where once that kind of “mostly there” attendance was unthinkable. In short, the number on the church rolls hasn’t changed, just how many of them attend on any given Sunday.
I wonder how many of those folks are struggling because they feel that need to be in church, but they can’t take week after week the inautheticness of the packaged religious experience that passes for church in America 2014. So, they skip now and then.
Perhaps it should be: “Lord, to where should we go?”
If anyone can answer that question, please let the rest of the country know.
The fashion today finds some churches talking smack about how long the worship portion of their Sunday meeting persists.
The context here is that Jesus laid out such a Christ-centric statement that the challenge of it blew his followers’ theology to pieces, and they could not accept it, which led to only the core group of followers remaining with Him.