Is “Missional” Sending People to Hell?

Standard

American Church leaders love buzzwords. Toss a buzzword around long enough and you seem smarter, more with it. “He uses that word a lot. He must be an expert.”

Past buzzwords of note include these “winners”:

Visioncasting

Transformational

Impact

Best of breed

Leverage

Organic growth

Long tail

For the past five years or so, the American Church has fallen over itself to let potential local church members and disaffected believers looking for an “active” church know that it groks its mission to the world. The answer it offers is missional.

The word missional came from the title of a 1998 book assembled under the auspices of the World Council of Churches that sought to rediscover the true mission of the Church in the 21st century. It outlined de-emphasizing the Church as an institution and instead concentrating local church purposes on the “gospel mission,” doing the things the Bible depicts the Church doing in Acts.

All that sounds great—well, except for the World Council of Churches’ involvement.

Cerulean Sanctum exists to help Christians consider what it means to be New Testament believers living in 21st century America. When someone mentions the Book of Acts, my ears prick up. Missional appears to align perfectly with this blog’s intent.

But as I’ve watched churches scamper to redo their mission statements to include the word missional, even as church after church rejiggers its advertising to ensure people know it’s missional, I get a bad feeling about this swing to focusing on mission.

Missional church?Serving the poor is great. Healing the sick is a beautiful calling. Living simply is a must. Putting the mission of Jesus central in all we do is wonderful.

Or is it?

The problem  with the massive move to missional in the Church is that Christians ARE doing a much better job of putting the gospel activities of the Church central. More and more churches are effective at being less institutional and more missional.

So how is that a problem?

Making the activities of Christian mission central is subtly distinct from making Christ Himself central.

In the midst of all this missional hubbub, I wonder if we have forgotten Jesus.

A couple weeks ago, a friend mentioned that he was seeing a massive shift in the local church ecosystem. Large churches known for their programs were banding together to be more aggressive in missional practice, uniting under the banner of a missional program known as 3DM.

On the surface, this sounds amazing. Never mind that unifying under something calls into question that something’s ultimate message, Christians have long seen a need to be both more ecumenical and more mission-focused. This looks like a possible answer.

But as my friend described what was actually playing out, it sounded to me like a lot of great work done, but without a lot of “being.” in other words, this missional thrust looks super as an action, but what is going on in the spiritual depths of the people doing all those missional activities?

One of the most startling verses in the Bible, spoken by Jesus:

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
—John 17:3 ESV

Jesus gives us the very definition of eternal life: Knowing God and knowing Jesus Himself.

Knowing.

Knowing is distinct from doing. It is possible to do and not to know. One can take part in activities that look and feel godly without knowing God. Fact is, this is what Protestants have accused Catholics of since the Reformation.

Is it possible to be missional and yet not know God and Jesus Christ whom God sent?

Sadly, I believe it is.

Consider the source of the word missional, a World Council of Churches book. Does a more doctrinally suspect organization exist? While that may be a “guilt by association” argument, researching the beliefs of those most ardent about missional uncovers compromises, usually with regard to traditional orthodoxy. The most missional-focused folks on the national stage often seem fuzzier about who Jesus is or what He says. They sometimes make statements that it’s OK to be a Muslim-Christian or a Buddhist-Christian. Or that the Church must embrace whatever the latest spirit of the age is to stay relevant. Relevance seems to be critical to being missional. As long as one stays relevant, one stays missional, so it doesn’t matter what happens to 2,000 years of Christian doctrine.

But if people who claim to know Jesus don’t track true to what His entire word says, in what way are they really following Him?

If a person does Gospel-looking activities but doesn’t adhere to everything in the Gospel, how can it be said that person is a Christian? How can the argument be made that such a person knows the real Jesus at all?

Jesus had a response to this:

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”
—Luke 10:38-42 ESV

In many ways, missional is a reaction against a moribund Church that sat at Jesus’ feet and soaked up the goodness—without doing anything with what was soaked up. But like so much that happens in the American Church, fleeing to one polar extreme after dwelling at the other is not the way to achieve balance.

Christians can’t just do works that look Christian. We must know Jesus. We must sit at His feet and dwell there.  It is as important to be as it is to do. In fact, as we see in the above passage from Luke, it may be MORE important.

We can do everything that looks like Christian mission and yet not know Jesus. The Muslim world has studied how Christian ministry works and now models many new Islamic charities off their Christian counterparts, which is winning converts to Islam. In short, missional success, just without Jesus.

Jesus is the difference. We must know Him. We must know what is truth. A Christianity that acts like the early Church but doesn’t know Jesus well—or at all—will fail because it is the arm of flesh and not the working of the Spirit.

How tragic to someday find yourself before the Lord and hear Him say He never knew you, despite all the missional things you did.

People are dying to know Jesus. Really, that’s all that matters. If our churches neglect to give Jesus to people in ample measure, all the missional in the universe will not save them.

Midweek Thoughts (and Links) on a Frigid Day

Standard

It’s Wednesday. The thermometer reads -6ºF.

If that’s not enough to make you philosophical, I don’t know what is.

So here are various unrelated thoughts, opinions, helps, and factoids to warm up your brain, even if the rest of you is longing for a space heater.

***

I recently wrote about Christianity Today‘s Book of the Year, God’s Forever Family: The Jesus People Movement in America.

A few things in that book that struck me:

1. The Jesus People movement, at first, was comprised mostly of unchurched hippies. When they became believers, they read the Bible and believed that anything was possible for God, because He could do anything or make anything seemingly impossible become reality. It was only later, after more traditional church people started discipling the Jesus People methodically, that the idea that God can do anything and that Christians were not limited or restrained started to vanish. I don’t know about you, but I see that as a sobering indictment of faithlessness—not among the hippies, but among the church people who discipled them.

2. The book notes that one of the primary social realities that doomed the Jesus People Movement was marriage and family. Once the Jesus People paired up and had kids, the movement died. Curiously, the Apostle Paul predicted this in 1 Corinthians 7:33-35. It makes me wonder if the only way we’ll see revival come again will be if it’s driven by and for single people. Singles may be the Church’s best hope for renewal. How strange that they continue to be treated as pariahs in many churches.

3. This is a bit controversial, but hey: It was startling to read how many of the hippies had experiences of God while using drugs. I wonder if we have become a society that is so über-rational that we have to have our overdriven rationality restrained before we can be open to the Lord. I’m not advocating recreational drug use as a means to lower our reliance on rational thought, only that extreme rationalism may be its own disease, one that short circuits the natural centers of the brain that connect with religious experience. Again, I don’t want to reduce conversion to a set of physical correlations, but I’ve got to believe we are out of balance with God’s created order if we flee to the intellect to explain every aspect of the human experience.

***

Speaking of amped rationality interfering with spirituality, here’s an intriguing article on why young people become atheists: Listening to Young Atheists: Lessons for a Stronger Christianity.

***

Oh, that Jesus People Movement thing? Here’s a mapping project that seeks to note all the hotspots of the movement. Feel free to add locations you know of. (Ohio, which was actually a hotbed of movement activity, seems to be lacking input at the moment.)

***

So much for learning: 23% of Americans did not read a book (or even listen to an audiobook) last year. What does that mean for Christianity, which relies so much on the written word to communicate truth and wisdom?

***

If you read this blog regularly, then you’ve heard me unpack some of my own ideas on why megachurches may be doomed. “7 Reasons Why Church Worship Centers Will Get Smaller” at Outreach Magazine online adds further insights.

***

Brendt Waters douses some Strange Fire Conference “logic”: “A ‘Critic’ Answers Back.”

***

Over at The J Letters, some whack-job talks about truth, magic, and changing the world.

***

If you’ve been to the movie theater lately, you may be feeling this sense of déjà vu when it comes to the movie’s plotline and themes. It’s not you. There may be a real reason why all movies seem the same anymore.

***

Is a Christian apologetic dead in the U.K.? Not if you listen to the podcast Unbelievable, a hard-hitting, intellectual look at difficult issues from both Christian and non-Christian perspectives that is very unlike “family friendly, positive, Christian radio” here in the States. (Website here.)

***

Discouraged? Find freedom in Christ—for free! K.P. Yohannan of Gospel for Asia brings the truth in his no-cost e-booklet on how to triumph over discouragement.

God’s Forever Family: The Jesus People Movement in America

Standard

God's Forever Family @ Amazon.comI came of age in the late 1970s. Amy Grant’s song “1974” was for me closer to January 1977, but the sentiment was the same. My spiritual life up to that point reflected the influence of the Jesus People Movement (JPM) that began in the late 1960s and eventually faded away by 1979. The Lutheran Church I was raised in channeled some of the movement and had even begun to change its musical styles for youth before the JPM hit, incorporating folk-styled worship songs that emerged from Roman Catholic youth revivals that erupted post-Vatican II.

So when Christianity Today magazine named God’s Forever Family: The Jesus People Movement in America by Larry Eskridge its book of the year, I snapped it up and immediately started reading. A historical overview of the  Jesus People Movement, the book traces the movement’s rise among Haight-Ashbury hippies in San Francisco circa 1968, covers the establishment of countercultural Christianity across the country, looks at Christian communes, notes predatory pseudo-Christian cults that arose alongside the movement, discusses the genesis of Contemporary Christian Music, and concludes with how the JPM changed the American Church.

For Christians who came of age in the late 1960s and 1970s, I’d call it a must read. You might even see people you know discussed in the book. (I know I was surprised to see a pastor of a church I formerly attended named in the acknowledgments as a contributor of material and background info.) The story Eskridge lays out for readers has a bittersweet taste for those of us who recall those innocent days and wish the best parts of that JPM mentality had not gone missing from the modern American Church.

For those too young to remember the 1970s, God’s Forever Family serves as a history to explain why the Church today looks and acts like it does, for good and for ill. I even learned a few things.  I did not know the Full Gospel Business Men’s Fellowship graciously bankrolled many of the most influential JPM ministries, or that Pat Robertson had a hand in establishing and legitimizing Christian rock music. The history depicted in God’s Forever Family will help make sense of contemporary evangelicalism and may de-vilify Christian leaders and their ministries that started with good intentions but somehow went off course or moved the entire Church in a direction that has not best served the Lord. In the pages of this book, we see how good intentions sometimes lead to less than ideal outcomes.

I won’t offer a review of the book other than to say I wish author Eskridge had delved deeper into more of the issues closest to my heart. But as an overview, it’s essential reading, covering a tumultuous era, the movement it spawned, and the impact it still has today. The JPM has been forgotten in recent years, so a contemporary revisit is most welcome.

The best Christian book published in 2013? Whether it is or not, you would do well to read it.