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The Evangelical Burying of Good Friday

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'The Crucifixion' by Matthias Grünewald (detail of the Isenheim Alterpiece)With Holy Week now concluded, I was pondering what appears to be the demise of the local Good Friday service in my community. It used to be that the local churches near my little town would combine to host a Good Friday service, but I heard nothing about it this year. The large (for our area) Pentecostal church of which I am a member does not hold its own Good Friday service, but we did host the traveling community service now and then.

Having grown up in the Lutheran Church, which firmly places Good Friday among the most “holy” dates of the year, the day retains great meaning for me. Since leaving that denomination, I’ve wandered through more traditionally evangelical churches. Almost universally, those evangelical churches have had an indifferent relationship with Good Friday. Scant few held their own Good Friday meeting, and if they did, it always felt more haphazard than those I was used to in the Lutheran Church.

Over the years, even those evangelical churches that DID have a Good Friday meeting seem to have let it slide into oblivion.

I talked with a Roman Catholic last Good Friday evening and we tried to come up with some reason for the evangelical burying of Good Friday, but we came to no good conclusions.

As much as some evangelicals talk about the cross, Good Friday for them is a curious nonevent. And I have no idea why.

Do you have an answer as to why Good Friday has gone missing? What are your thoughts on the downgrade of Good Friday among evangelicals? Have you noticed the date sliding into oblivion in your church or community? Why do think this may be happening (or not happening, depending on your local situation)?

I miss celebrating Good Friday together with other believers. Though I no longer consider myself an evangelical, the majority of my Christian life has been spent in evangelical churches, and I don’t see that changing. I hope someone in evangelicalism starts working to place Good Friday in its proper context for the 21st century.

When Everything Sad Becomes Untrue

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Toward the finale of The Return of the King, after Frodo and Samwise have cast the evil ring into the molten core of Mount Doom, an exhausted Sam, recovering from his ordeal, awakes to the face of Gandalf.

“Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?”

A great Shadow has departed,” said Gandalf, and then he laughed and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days upon days without count.”

Everything sad is going to come untrueYesterday, I attended the visitation of an old neighbor from an old neighborhood, the one in which I experienced some of the sweetest days of my life. Joe had suffered through dementia for years, and the family of six boys with whom we played football in our backyards felt a sense of relief for their dad. Shirley, his wife, did too. She said it was a blessing that all this happened during Holy Week. Even in that sad time, there remained hope that everything sad is going to come untrue.

The passion of Jesus marks the high, holy days of the Christian Church. And they are holy because they mark the beginning of the answer asked by a beloved fictional character.

In the cross of Jesus, everything sad begins its journey toward untruth. The lie of who we were in sin is replaced by the truth of who we are in Christ. The great shadow over us has been removed.

In the resurrection of Jesus, sadness takes a further step toward being untrue. Death no longer holds the victory. Christ triumphed over it. When we are in Christ, so will we be victorious. And there will be no second death.

In the ascension of Jesus, sadness declines yet again, as the promise is of Christ’s return. In that return, we understand that sadness will be swallowed up in truth, and that tear-filled eyes will no longer be so, that no one will want for anything, and that all our crushed dreams will live again.

And sadness will be untrue forever.

In this week of recalling Jesus’ betrayal, death, and resurrection, we understand that the world has changed, because Jesus made it so.

Jesus can change your world, if you lay aside your life and let Him give you His. All you have to do is ask Him.

Waiting

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Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!
—Psalms 27:14 ESV

The LORD is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the LORD.
—Lamentations 3:25-26 ESV

Then they believed his words; they sang his praise. But they soon forgot his works; they did not wait for his counsel.
—Psalms 106:12-13 ESV

WaitingI’d like to believe that the American Church is filled coast to coast with people who wait patiently on the Lord. I’d like to believe that.

I know better, though. The part of American Church that causes problems is the American part. In America, we don’t want to wait for anyone or anything. To wait is to waste time when something can be done. Doing is all that matters. Or as it is in many cases, talking about doing, even if the doing never happens.

Here’s a line you never hear from the pulpit in America: “We’re not moving ahead on this until God gives us the OK. Until then, we wait.”

For the Christian, waiting doesn’t mean doing nothing. Prayer and faith together make a difference. In fact, prayer and faith might just be what God is waiting to experience from us before the awaited result comes. Two little practices, yet how we forget to do them.

Whatever it is that we’re forgetting, our porous memory hurts our waiting.

The Psalm 106 passage quoted above shows that forgetfulness and impatience go together. We know what the Bible says, and we sing about God’s care for us, but we forget what He has done nonetheless, and therefore we charge forward, as if THIS time is the time in which He will not come through in his perfect timing. So, we grease the rails and proceed full steam ahead anyway.

Regular readers will recognize this familiar lament: The good is the enemy of the best. In the American Church, that should be engraved on every church doorway lintel.

Impatience yields not only bad results but good. The problem is that we get satisfied with good results and never give God the opportunity to deliver mind-blowing results. All because we could not wait on Him. All because we had to make something happen.

None of that is of faith, though. And sometimes, the result is devastating.

I wonder how much we miss as a Church in the United States due to impatience. I wonder how many once-vibrant churches no longer meet because they didn’t wait on God.

Or perhaps they did and were so enamored of one type of answer that they missed God’s answer when it finally came. Either way, the best didn’t happen for them. So they grumble and blame God for not coming through on their timing. Except He did; they just weren’t attuned to Him.

Impatience and an inability to hear God when He does speak in His timing are epidemic in today’s noisy, “make something happen” churches. Will it take an ethereal hand writing on the wall to get us to pay attention and listen?

I’d say that’s something worth waiting for, except we all know how it turned out.