Do American Christians Want to Be the Church?

Church gone fuzzy For all the handwringing about half-hearted evangelism and declining church attendance…

For all the lamentations about lack of community…

For all the conflicting PR about organic, emerging, institutional, house, simple, and traditional churches…

For all the grousing about spiritual gifts, cessationism, charismania, and talents…

And for all the preoccupation with politics, Kardashians, Dancing with the Stars winners/losers, sports fanaticism, the “right” schools, the future, the Consitutution, police states, ISIS, endless End Times “prophecies,” and every last minuscule thing that has precious little to do with being a Child of God…

I am increasingly concerned that Christians in America have no desire to be the Church. We just don’t.

We talk like we do, but it’s mostly talk.

I confess that this is true of me as well. I am not exempt. I talk big, but I struggle to find ways to make the things I talk about work. I think this is true of most people in America. Something must be done; now if someone would just do it…

It may also be true that the systems we have in place that make American Christianity what it is only complicate being a genuine Christian attempting to live as the genuine Church.

But Americans have a way of making the things they value most work and work well—which is why I wonder if we truly value being the Church.

Do we wake up and immediately ask God to make us the Church? Is that such a burning concern for us that we give it the priority it deserves?

It’s not that we don’t love God or Jesus or the Holy Spirit. It’s that we’re not so sure about people. The vertical still has value. The horizontal, not so much.

Let’s get real, though: If the horizontal isn’t there, is the vertical? Or are we fooling ourselves?

Then there are the endless battles…

For all the talk of trying to preserve the Church in America by taking on the culture and standing up for what is right, have we really preserved anything? Or did “fighting the good fight of Faith” lead us into the wrong battlefields, allowing our flanks to be decimated? Do we now find ourselves in a position where our soldiers are walking away and going back to their homes, weary and looking for something, anything, to distract them from realities they can no longer face because their wingmen went home too?

How many people out there are asking if they can do this anymore? How many have already decided they can’t?

Does anyone care?

Maybe this post is too grim. Maybe it’s not grim enough.

As for me, I think some people still care. I just don’t know if they have enough momentum to steer anyone else their way. Maybe the final outcome was always the remnant, and this is what it looks like.

I admit that I don’t have any answers beyond what I’ve posted here already on Cerulean Sanctum.

It just seems to me that somewhere we went off the rails, and instead of working to rectify the situation, we wandered off, distracted. Maybe this is the “powerful delusion” the Bible speaks of. Maybe we Americans who profess to know the Lord are falling under its spell too.

Maybe I’m wrong. Maybe it’s not as dire as I think it may be. God knows I want to be wrong on this issue.

Do we Americans really care about being the Church? If we still do, how do we prove it?

Maybe you have an answer. If so, please comment.

To Whom Shall We Go?

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life….”
—John 6:68 ESV

One of the oddities I’ve encountered in talking with Christians who have been walking with Jesus for decades is that many of them are asking the question Simon Peter asked of Jesus. There’s a sense that many are looking around, wondering if this Christian “thing” is it.

I find this odd because this renewed asking of Peter’s question is starkly opposite the intent of the original. Context should help:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”
The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”
So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”
Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?”
But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”
—John 6:48-69 ESV

boots, walking away The context here is that Jesus laid out such a Christ-centric statement that the challenge of it blew his followers’ theology to pieces, and they could not accept it, which led to only the core group of followers remaining with Him.

What strikes me is that mature Christians today are asking, “Lord, to whom shall we go?” not because what they are facing is too challenging because it is too Christ-centric, but the opposite: Christian faith in the 2010’s has become too facile and not nearly Christ-centric enough.

This reversal in what is stimulating the question amazes me.

What you have are mature believers frustrated to death with dog and pony show churchianity that talks about everything BUT Jesus, and they are going to Jesus and asking, “To whom shall we go?”

Of course, there is nowhere to go but to Jesus, but the problem for those older believers isn’t with Jesus; it’s with the dead religious show that is foisted on them in churches across our country.

Where do you go to get away from that and to the real thing?

A recent study showed that the apparent decline in church attendance isn’t what it appears to be. Yes, on any given Sunday, fewer Christians are in church. But the real reason is that more and more Christians don’t feel obligated to attend church every week. They may skip a dozen Sundays or more in a year, where once that kind of “mostly there” attendance was unthinkable. In short, the number on the church rolls hasn’t changed, just how many of them attend on any given Sunday.

I wonder how many of those folks are struggling because they feel that need to be in church, but they can’t take week after week the inautheticness of the packaged religious experience that passes for church in America 2014. So, they skip now and then.

Perhaps it should be: “Lord, to where should we go?”

If anyone can answer that question, please let the rest of the country know.

The Stone-Cold Sober Church

This past Friday, I had a long chat with my son about alcohol.

I talked with him about how alcohol lowers inhibitions and what a lack of inhibitions looks like when someone’s drunk. We talked about how drunks and druggies can be talked by themselves or others into doing or believing all manner of stupidity they would not ordinarily do or believe when not drunk or drugged up. How bright people can no longer discern right from wrong when they’re high or bombed. The drunk/druggie thinks his slurred commentary is genius, but all ability to follow the wisdom of a subtle rebuke goes out the window. Drowsiness sets in. All self-control is lost. A fool is born.

Sitting in church on Sunday, that conversation came back to me. I realized that by that explanation, our entire society is wasted.

The Bible says this:

So then let us not sleep, as others do, but let us keep awake and be sober.
—1 Thessalonians 5:6 ESV

The problem that most struck me while I pondered this was how a substance abuser can be talked into believing almost anything. All the filters of discernment fail.

You hear some people talking about being drunk in the spirit. I wonder if they mean the spirit of the age. If anything, when we talk about the Holy Spirit, I wonder if the state of genuine union with the Lord should instead make us sober in the Spirit.

That’s what I want to be: sober in the Spirit.

This is what being sober in the Spirit yields:

But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
—1 Corinthians 2:9-16 ESV

There’s a distinct lack of spiritual understanding today. In the American Church, we go for just about anything that seems right to us. We make assumptions about what is good, rely on our intellects, and then conform everything to that perceived good—yet we may not have been sober in the Spirit when we finagled that outcome.

It’s easy to pick apart a drunk’s argument, but what happens when the Church is not as sober as it should be?

Sure, some of us will take a look at the culture wars and wring our hands because we have lost and some of that junk is seeping into the Church, poisoning the well. But because we may be tipsy, subtler issues creep in, too, born out of listening to good-sounding ideas that were not subjected to spiritual sobriety. Sometimes, that’s how the bigger errors get through.

The following is NOT something Jesus said in the Bible:

“Is it not written, ‘My house shall be called a house of worship for all the nations’? But you have made it a den of robbers.”
—NOT Mark 11:17b

No, actually it’s not written that way. The correct wording is house of prayer, not worship.

Yet if your Sunday church meeting is like most big evangelical churches today, you’ll spend 20-30 minutes “worshiping” and about two minutes praying.

Sure, the temple was razed, but don’t we understand the priority from that passage? And that’s just one small aspect of Christian practice and living.

Sober, alert watchman If we are drunk, then we lack the sobriety in the Spirit to know the difference between the good and the best. Have we asked soberly if spending 10-15 times as much time singing on a Sunday turns prayer into an afterthought? Should we then scratch our heads when nothing changes for the better? Should we then blame God for the fruit of our corporate prayerlessness?

Many issues as simple as that one perplex American Christians. But then we tell ourselves nothing is wrong, and it’s the other guy who needs to get his act together.

You can convince a drunk of anything.

Church, it’s time to get stone-cold sober in the Spirit.