Unity & Disunity in the Church

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Tim Challies at Challies.com posted twice this last week on the issue of unity within a church (“Satan’s Great Desire” and “How to Build Unity in Your Church“).  As usual, Tim does a good job of noting the problem, rooting it to Scripture, and offering a solid biblical response to maintaining unity.

But what is left unsaid in those two posts is what has nagged at me the last few days, especially since I believe the topic of the year is church community (and the sudden interest in community seems to be widespread now).

Tim says that a lack of mutual love within a church is a major reason for disunity. His answer is for those in the church to use their spiritual gifts to serve each other.

You’ll get no arguments from me on this.

However, I believe that the problem we have with disunity within churches is more insidious than a lack of love.

What I share below is my experience as a trained observer of churches and people. I can’t give you a lot of Bible verses (yet) to back my observations, only that I believe that what I write is going to resonate—especially with seasoned Christians who have been wounded by their church experiences.

First, a clarification. How does disunity in a church manifest?

What most people see of disunity itself is anger, frustration, resentment, people leaving the church in numbers, and church splits.

Personally, I don’t believe that the majority of this disunity and its fruit can be traced to the Smiths not loving the Joneses. For the people in the seats on Sunday, not getting along with other people in the seats is almost never their reason for manifesting the bitter fruit that leads to people leaving the church.

What I know of people who have left a church or of a church that has split, the reasons are of a different sort. The leavers and splitters are far more likely to note the following failures:

Nuclear blast1. Church leaders failed to address “sticking points” within the church despite others (usually nonleaders)  noting those issues.

2. Church leaders failed to respond to pleas for personal help.

3. Church leaders failed to nurture other people’s God-given spiritual gifts (or even purposefully stymied them).

4. Church leaders failed to communicate vision and direction to the rest of the church body.

5. Church leaders failed to recognize they are fellow brothers and sisters of equal stature with the rest of the people in the church and therefore failed to lead humbly.

Picked up on the pattern yet?

Most solid people (as opposed to church hoppers/shoppers) who leave a church or most churches that split do so for one major reason: church leaders failed.

This is not to excuse those who are not church leaders for their personal culpability in that failure, but it demonstrates an enormous, glaring problem.

If church leadership failures are a major reason for disunity in a church, perhaps the problem is not one of love, as Tim Challies notes, but of the entirety of the way we allow our churches to be led. Perhaps the models of church leadership and proper church functioning we have fallen into over time are not the models depicted in the New Testament. Perhaps this is why church leaders fail so often, why so many people leave a church (or Christianity altogether), and why disunity reigns.

Sadly, almost no one within the North American Church wants to deal with this problem because it means a total rethink of the way we do church and would prove too threatening to a vast number of people.

But if the Church is to do more than survive, thriving means dealing with that problem.

And that is going to have to take a whole lotta love.

The Word for 2012: Community

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CommunityWithout fail, the Lord provides a burden for me each year that I have typically shared here. Over the last few months, the one aspect of our walk with Christ that has been most apparent and problematic has been the way we American Christians practice community—or fail to practice it, as the case more often is.

A few questions regarding community that never seem to be far from my thoughts:

Do we meet together and practice community in the same manner as the Spirit-directed early Church did?

Do we value community in such a way that we ensure that the spiritual gifts of individuals in the church community are allowed to operate when we assemble together?

Do we lay down our selfish selves so that we are always thinking of what is best for the church community?

Do we maintain a belief that corporate sins are just as heinous as individual sins and live in such a way as to address and correct them?

Do we ensure that each person in our church community has his or her needs met, physically, emotionally, and spiritually?

Do church leaders identify and stoke the gifts of people in the church community?

Do we maintain a “flat hierarchy” leadership style that ensures that leaders are considered equals in the church and not an elite class within it?

Sadly, in most churches today in America, the answer to most (if not all) of those simple questions is no.

Changing those answers to yes will be the major theme of Cerulean Sanctum in days to come.

Stay tuned.

The Old, Gray Church, She Ain’t What She Used to Be

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When your church grows elderly...A month or so ago, I remarked to our worship leader that I realized that, at nearly 49 years of age, I’m now the eldest worship team member. He replied that I was certainly reflective of the rest of the congregation.

As the drummer, I have a nice vantage point from center stage. That morning, it hit me that he was right. The amount of gray hair now visible among those heads out in the pews was never before so obvious.

The week afterward, I mentioned this to a friend in his early 40s. He concurred: The average age of folks in our church was creeping upward.

Our church is planning to add two elders, with neither candidate under 50. The existing elders asked for commentary. Alarmed by this sudden realization of advancing years in our congregation, I wrote that I thought perhaps we should investigate having younger elders, if for no other reason than the “elder” elders could shepherd a few younger men as part of a torch pass. Having a younger face on leadership would certainly prove us to be at least semi-open to the input of the nonarthritic.

Over the years, I’ve been a part of several churches, each coming from a different denominational slant. My current church of the past seven years traces its lineage back to the Azusa Street revival of the early 20th century. One thing I have noticed about churches with Azusa Street ancestry is that the young people who grow up in those churches bolt the second they graduate from high school. Gone. Vamoose. A few of them marry, settle down, and then get nostalgic after their children are born and return to the fold. But for the most part, they take off and are never heard from again.

We live in a mobile society. College forces young people out of the “suffocations” of their youth and into the world. We know all the reasons why people leave a church.

But the questions of a church going increasingly gray loom large.

When I was in college back in the early 1980s, I remember trying to find a church home while at school. Every church I walked into was packed—with old people. And by old, I mean retired. I remember visiting one Lutheran church where the youngest person, other than me, was the pastor. And he had to be 60.

I’ll let you guess whether I settled at that church or not.

In my younger years, I used to think I had all the answers when it came to “fixing” churches, yet reversing an aging trend is pretty darned difficult, and I’m no longer convinced the usual “tricks” work.

So I open this one to you, readers. Other than Grecian Formula and Miss Clairol, what’s the secret to increasing the number of gray-free heads in a church that seems more and more like its filled with candidates for Geritol?