Hyperbolic Missionary Tales and the Exalted American Christian

Normally, I don’t sweat the titles of posts much. However, I thought about this one a lot. Why? Because it says something about where many Christians in this country are today.

But what do I mean by that snarky title? Let me explain by telling five missionary stories.

Story 1:

A team of young American men are ministering in SW Asia. Evangelizing door to door down a street, they are cautioned by residents to avoid what looks like an empty brownstone. Fearless, they enter the building and note that no one seems to live inside. As they climb the steps, they note Bible verses scribbled on the wall, but certain words in them are wrong. Only when they reach the top apartment do they find the building’s sole occupant: a bent old lady. The woman invites them in, and they begin to share the Gospel. Immediately, one of the missionaries has trouble breathing. Another feels hands around his throat, but there is no one behind him. Another feels something hit him forcefully. The room’s temperature drops. Unable to breath, the one young man falls to the floor and suffers respiratory collapse. The men gather up their fallen friend and beat it out of that apartment. Some have to be hospitalized. Later, they regroup after realizing they’d had an encounter with the demonic, bringing in some older men who have encountered this type of dark power before.

Story 2:

Another team of missionaries in Asia have been working in a village for some time, but have had no success in converting the villagers. One day, a man comes down from one of the nearby mountains, walks into the village, starts preaching and healing the sick, and the entire village is converted. The man goes back to the mountain, leaving the missionaries to tend the new flock.

Story 3:

A teen is part of a 10-day mission trip to Russia, but is bedridden after picking up the flu. She spends her entire trip unable to leave the hotel. On her last day there, while everyone else is getting ready to pack, she ventures out for what will be the only time she’s been outside the whole trip. Brokenhearted, she sits on the curb and asks God why this happened. A woman comes by and the Lord tells the teen to go talk with her. She walks over to the women, and despite not knowing any Russian at all, opens her mouth to speak , only to find she is speaking to the woman in a language she doesn’t know. The woman begins to cry, says something to the teen, and gives her a handshake.Back in the United States, it’s a couple months before the youth minister at the church receives a letter (and a translation written by another person) from a woman in Russia who says she had met a teen from the church. That teen had approached her on the street and—in fluent Russian—told her the story of Jesus and what He had done for the woman. The woman had gone home, prayed to accept Christ, and had started to tell everyone she knew about Jesus—all thanks to the fluent Russian-speaking girl from the church.

Story 4:

A missionary team is preaching to a large crowd in Africa when a wailing family brings in a woman who has obviously been dead for a few days. The family says that if what the missionaries are preaching is true, like Lazarus, this woman could be raised to life. The team is taken aback, but all eyes are on them, so they begin to pray. Soon, the presence of God is heavy on them and they see the dead woman’s eyes flutter, then open. Minutes later, the woman is on her feet praising God.

Story 5:

A missionary plants a church in a burned-out Eastern European town. One day, a man with AIDS comes in and requests prayer. The church leaders pray and the man is healed. This starts a revival in that town, especially among AIDS sufferers, who are healed of the disease by the laying on of hands.

We’ve all heard missionary stories, right? But do we believe them?

Now I ask you, can you spot the true story among the false ones?

Over my nearly thirty years as a believer, I’ve heard my fair share of firsthand missionary stories. I never fail to be enthralled by these tales, and have long wanted to do missions work myself. Just this last Saturday, Missionary to Hawaii I had folks from my church praying that one day I’d have the opportunity to serve as a missionary in some capacity.

Besides the accounts I’ve heard in person are the amazing adventures of missionaries that I’ve read in books. It’s hard not to be caught up in the glory of God’s working in amazing ways in countries whose culture is not far removed from the kind we see in the Book of Acts.

So have you separated the real stories from the false ones yet? Tell you what, I’ll save you some time by telling you that they’re all true. Not only did I hear them firsthand, but I personally knew most of the missionaries involved. Amazingly, one of the stories (#2) I’ve heard from more than one source, happening 0n two different occasions in two different places. And story #4 had video corroboration!

The problem with these stories is that too few Christians are ready to believe they’re true.

I don’t know when American Christians (and Western Christianity, for that matter) got so smug, but we’ve somehow convinced ourselves that we’re the final measure of ALL THINGS CHRISTIAN. We live our comfortable lives in the U.S. free from the burden of believing that anything supernatural occurs anymore, so when we hear these kinds of tales from missionaries—tales that are quite commonplace, actually—we chalk it up to some kind of hysteria. We find ways to explain those stories away. The woman in story #4 wasn’t really dead, even if the missionaries claim rot had set in. The teen in story #3 actually said something to the Russian woman in English and just forgot about it later on. People just don’t come out of nowhere and heal people. A revival featuring converted AIDS sufferers who are freed of the disease? No way.

All I can figure is that those kinds of stories scare the average American Christian. We don’t want to think the demonic is real or that healings and evangelism go together. We don’t see that kind of stuff at home, so why should we believe it goes on in backwater nations? We want to live our Christian life out of our head knowledge about the Faith. We don’t want to confront the truth of these wild stories spun by people laboring in Third World countries because if we do, that truth asks something of us, challenging our careful, comfortable existences. Too many Christians in the West want to make liars out of missionaries rather than accept their tales as true and be forced to deal with the ramifications.

This is not a post about charismata or the continuationist/cessationist battle, but a wake-up call to Westernized Christians that we are not the be all and end all of Christianity. In fact, I would argue that we Christians in America are woefully behind the leading edge of what God is doing around the globe. In fact, the Lord may even have passed us by and gone on to those places in the world that aren’t so cocksure of being the top of the spiritual foodchain.

When missionaries tell us the kinds of stories I shared above, do we really believe them, or do we make them out to be liars by brushing off their encounters with the miraculous power of Jesus Christ?

When did we Christians in America become the sole measure of true faith?

When Believers Stumble: Underestimating Satan

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
—1 Peter 5:8 ESV

One of my post from last year that generated considerable buzz in the Godblogosphere was “The Chthonic Unmentionable.” Beyond the unusual word that everyone puzzled over, the gist of the post dealt with the odd lack of discussion of the demonic in many Evangelical circles. Considering Peter’s admonition above—and the prevalence of verses referring to demonic activity in the Scriptures—it’s foolish to be silent on this issue. Yet we play dumb and continue to blame ill on chance/fate, rather than on the Enemy of our souls.

Here’s just a few grenades out of Satan’s arsenal:

Causing disease—Job 2:7
Counterfeiting miracles—2 Thessalonians 2:9
Accusing the Righteous—Zechariah 3:1
Snatching away the message of God—Matthew 13:19
Tempting men to sin—Ephesians 2:1-2
Tormenting the saints—2 Corinthians 12:7
Mishandling the word of God—Matthew 4:6
Disguising himself as an angel of light—2 Corinthians 11:14
Opposing believers—Ephesians 6:12

And the list goes on and on.

One of the sad outcomes of scientific rationalism is that Satan has been transmogrified from a real entity into a myth, a psychological malady, or a pointy-tailed object of mirth. Long before Nietzsche announced the death of God, Satan was well on his way to being mentally expunged from his role as ruler of this world, relegated by sections of American pseudo-Christianity to a box in the far corner of the basement. Keith Green, assuming the voice of the Enemy, once sang:

Still my work goes on and on
Always stronger than before
I’m gonna make it dark before the dawn
Since no one believes in me anymore
Well now I used to have to sneak around
But now they just open their doors
You know, no one watches for my tricks
Since no one believes in me anymore
Well I’m gaining power by the hour
They’re falling by the score
You know, it’s getting very easy now
Since no one believes in me anymore
No one believes in me anymore
No one believes in me anymore

With the inroads that modern psychology made in the 20th century, evil had its persona stripped away. Our culture of victimization effectively eliminated the idea of a personal devil even as we chatted up Jesus as our personal Savior. 21st century devil? The language of psychology routed the hellfire and brimstone language of the 19th century Church and Christians bought the lie. Pay no attention to the devil behind the curtain!

The result is that too many of today’s Christians have a pathetically underdeveloped understanding of the Enemy and the strategies he uses to oppose us.

Now yes, there are some parts of the American Church that have elevated the Enemy to a place of importance he does not deserve. As C.S. Lewis once opined, there are two errors: ignoring the demonic and giving it unnecessary attention. I’ve seen both sides. I once visited a church where people carried around copies of This Present Darkness with their Bibles (no joke) and would try to cast demons out of the metal folding chairs set up for use by congregants for the morning’s church service. Stupidity doesn’t file a flightplan.

Still, for every church that shows an unhealthy obsession with the chthonic, there’s a dozen shrugging it off altogether.

Bitterness has derailed more than one Christian, and when it’s directed at God it’s an especially foul misplacement. Satan long ago threw up his hands and said, “Hey, bub, don’t look at me,” so we did. Instead, we made God the culprit when evil creeps into our lives and the seed of bitterness takes root. We’re told that it’s okay to get mad at God. We forget the words of Jesus:

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
—John 10:10 ESV

We need to do a better job in the American Church of understanding the opposition of Satan, ascribing the blame to him rather to God. Yes, we know from the Book of Job that Satan has no ability to afflict apart from the sovereignty of God over the affairs of all men, but this does not change the fact that

The reason the Son of God appeared was to destroy the works of the devil.
—1 John 3:8b ESV

We don’t take that verse seriously enough. We talk about many reasons for Christ coming, but in too many sectors of the Church today we tend to focus on rainbows and ponies, love and peace, not on the annihilation of the Enemy’s work.

How many instances of what we see every day played out around us are the result of Satan’s handiwork? I would venture to guess a lot more than we usually care to admit.

We all know about the Full Armor of God in Ephesians 6. But do we really believe there’s an enemy to fight, a real “someone” who wants nothing more to crush us out of the sheer joy of seeing us in pain?

When we hear the lion roaring, what do we tell ourselves that sound is?

When I was a freshman at Carnegie Mellon University in the early 1980s, free-standing arcade video games were in their Golden Age. I dropped a lot of quarters into a few of them to pass the time, but I was the undisputed champ at one game in particular, Atari Tempest. (In fact, I ran across the Guinness Book of World Records officially sanctioned top score and I had once easily surpassed that in a five hour marathon playing session in Pittsburgh in 1982, quitting only to save my bladder from bursting. One quarter, five hours of play. But I digress.)

The one thing I’d mastered about that game was the perfect timing of the ultimate panic button, the “Superzapper.” With one button push, a Tempest player could wipe out every enemy on the screen (and a handful with a reduced-power semi-zap later in the same round.) You get in deep doo-doo in that game and the Superzapper becomes your ultimate weapon.

God has equipped us with a series of Superzappers for overcoming Satan that never fizzle out during a round. We have the Full Armor, and we also have the Blood of Christ and the word of our testimonies (Revelation 12:10-11)—they are the ultimate arsenal against the enemy.

The tendency in Tempest was to forget that the Superzapper was available, and I believe that too many of us forget about the weapons God has made available to overcome the Enemy. We fail to discern demonic activity, too, ascribing it to bad luck, being in the wrong place at the wrong time, and so on. We should not be surprised, then, when some Christians flail uselessly against problems that have their source in forces of darkness, fighting them with earthly weapons. Too often, we’re prescribing an aspirin for a case of flesh-eating bacteria.

Which of us would want to confront Satan and have him say to us:

Jesus I know, and Paul I recognize, but who are you?
—Acts 19:15b ESV

Leonard Ravenhill

Matt Self over at The Gad(d)about, besides having the common sense to pick drums over all other musical instruments, also has the brains to quote Leonard Ravenhill. Good for Matt. The American Church needs to hear more Ravenhill.

If you haven’t been around Cerulean Sanctum very long, you’ll get to know Ravenhill soon enough. He and A.W. Tozer are the “patron saints” of this blog. No one in the last century wrote blistering words like Tozer and no one preached with more fire than Ravenhill. That they were friends in real life is the icing on the cake.

I don’t do a lot of imploring on this blog, but if you’ve never heard Ravenhill preach, I implore you to go to SermonIndex.net and check out the Ravenhill section at this link (with videos at this link).

Ravenhill was more than a preacher, though; he may have been the last true English-speaking revivalist with roots that went back to the Welsh Revival. He passed away in 1994, and one of the greatest losses in my own life is that I mismarked a calendar and missed him preaching at a local church. He passed away not too long afterward.

Yet he lives on in his teaching tapes, and most of them are incendiary. Not only did Ravenhill handle the Scriptures in a way unmatched today, but he could draw parallels and bring two disparate Biblical concepts together like no other preacher I’ve ever heard. He not only knew the ins and outs of the Bible, but hundreds of hymns, too. Best of all, he had a solid understanding of how the charismata work today. He was the total package. Listening to him is so convicting I find it hard not to keep from rending my clothes and pouring ashes on myself. If you want to know that “Sinners in the Hands of an Angry God” may have sounded like to Jonathan Edwards’ listeners, check out few of the highest-rated Ravenhill sermons on SermonIndex.net, especially those before he was slowed by a stroke in the mid-1980s.

God knows that we need another like him to rouse the Church in 2006.

And though it’s a shame to limit the breadth of Leonard Ravenhill’s wisdom to a few zingers, I’ll end with some of his more pithy statements:

The only time you can really say that ‘Christ is all I need’ is when Christ is all you have.
If Jesus had preached the same message that ministers preach today, He would never have been crucified.
A popular evangelist reaches your emotions. A true prophet reaches your conscience.
The last words of Jesus to the church (in Revelation) were ‘Repent!’
A true shepherd leads the way. He does not merely point the way.
Your doctrine can be as straight as a gun barrel…and just as empty!
John the Baptist never performed any miracles; yet, he was greater than any of the Old Testament prophets.
I doubt that more than two percent of professing Christians in the United States are truly born again.
Our God is a consuming fire. He consumes pride, lust, materialism, and other sin.
There are only two kinds of persons: those dead in sin and those dead to sin.
[Concerning the darkness that has enveloped most of Christendom:] When you’re sitting in a dark room, you can either sit and curse the darkness, or you can light a candle.
Children can tell you what Channel 7 says, but not what Matthew 7 says.
Some women will spend 30 minutes to an hour preparing for church externally (putting on special clothes and makeup, etc.). What would happen if we all spent the same amount of time preparing internally for church, with prayer and meditation?
Maturity comes from obedience, not necessarily from age.
What good does it do to speak in tongues on Sunday if you have been using your tongue during the week to curse and gossip?
The Bible is either absolute or it’s obsolete.
Why do we expect to be better treated in this world than Jesus was?
Today’s church wants to be raptured from responsibility.
Testimonies are wonderful. But so often our lives don’t fit our testimonies.
[Concerning one of the new movements in the church that was causing a stir among Christians:] There’s also a stir when the circus comes to town.
My main ambition in life is to be on the Devil’s most wanted list.
You can’t develop character by reading books. You develop it from conflict.
When there’s something in the Bible that churches don’t like, they call it ‘legalism.’
We can’t serve God by proxy.
We must do what we can do for God before He will give us the power to do what we can’t do.
There’s a difference between changing your opinion and changing your lifestyle.
Our seminaries today are turning out dead men.
How can you pull down strongholds of Satan if you don’t even have the strength to turn off your TV?
Everyone recognizes that Stephen was Spirit-filled when he was performing wonders. Yet, he was just as Spirit-filled when he was being stoned to death.
If a Christian is not having tribulation in the world, there’s something wrong!
[Concerning the fixation that today’s church has with numbers, with growth at any price:] The church has paid a terrible price for statistics!
Any method of evangelism will work if God is in it.
Church unity comes from corporate humility.
You can have all of your doctrines right, yet still not have the presence of God.
Many pastors criticize me for taking the Gospel so seriously. But do they really think that on Judgment Day Christ will chastise me, saying, ‘Leonard, you took Me too seriously’?
You can know a lot about the atonement and yet receive no benefit from it.
If the whole church goes off into deception, that will in no way excuse us for not following Christ.
You never have to advertise a fire. Everyone comes running when there’s a fire. Likewise, if your church is on fire, you will not have to advertise it. The community will already know it.