When Believers Stumble: Underestimating Satan

Standard

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
—1 Peter 5:8 ESV

One of my post from last year that generated considerable buzz in the Godblogosphere was “The Chthonic Unmentionable.” Beyond the unusual word that everyone puzzled over, the gist of the post dealt with the odd lack of discussion of the demonic in many Evangelical circles. Considering Peter’s admonition above—and the prevalence of verses referring to demonic activity in the Scriptures—it’s foolish to be silent on this issue. Yet we play dumb and continue to blame ill on chance/fate, rather than on the Enemy of our souls.

Here’s just a few grenades out of Satan’s arsenal:

  • Causing disease—Job 2:7
  • Counterfeiting miracles—2 Thessalonians 2:9
  • Accusing the Righteous—Zechariah 3:1
  • Snatching away the message of God—Matthew 13:19
  • Tempting men to sin—Ephesians 2:1-2
  • Tormenting the saints—2 Corinthians 12:7
  • Mishandling the word of God—Matthew 4:6
  • Disguising himself as an angel of light—2 Corinthians 11:14
  • Opposing believers—Ephesians 6:12

And the list goes on and on.

One of the sad outcomes of scientific rationalism is that Satan has been transmogrified from a real entity into a myth, a psychological malady, or a pointy-tailed object of mirth. Long before Nietzsche announced the death of God, Satan was well on his way to being mentally expunged from his role as ruler of this world, relegated by sections of American pseudo-Christianity to a box in the far corner of the basement. Keith Green, assuming the voice of the Enemy, once sang:

Still my work goes on and on
Always stronger than before
I’m gonna make it dark before the dawn
Since no one believes in me anymore
Well now I used to have to sneak around
But now they just open their doors
You know, no one watches for my tricks
Since no one believes in me anymore
Well I’m gaining power by the hour
They’re falling by the score
You know, it’s getting very easy now
Since no one believes in me anymore
No one believes in me anymore
No one believes in me anymore

With the inroads that modern psychology made in the 20th century, evil had its persona stripped away. Our culture of victimization effectively eliminated the idea of a personal devil even as we chatted up Jesus as our personal Savior. 21st century devil?The language of psychology routed the hellfire and brimstone language of the 19th century Church and Christians bought the lie. Pay no attention to the devil behind the curtain!

The result is that too many of today’s Christians have a pathetically underdeveloped understanding of the Enemy and the strategies he uses to oppose us.

Now yes, there are some parts of the American Church that have elevated the Enemy to a place of importance he does not deserve. As C.S. Lewis once opined, there are two errors: ignoring the demonic and giving it unnecessary attention. I’ve seen both sides. I once visited a church where people carried around copies of This Present Darkness with their Bibles (no joke) and would try to cast demons out of the metal folding chairs set up for use by congregants for the morning’s church service. Stupidity doesn’t file a flightplan.

Still, for every church that shows an unhealthy obsession with the chthonic, there’s a dozen shrugging it off altogether.

Bitterness has derailed more than one Christian, and when it’s directed at God it’s an especially foul misplacement. Satan long ago threw up his hands and said, “Hey, bub, don’t look at me,” so we did. Instead, we made God the culprit when evil creeps into our lives and the seed of bitterness takes root. We’re told that it’s okay to get mad at God. We forget the words of Jesus:

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
—John 10:10 ESV

We need to do a better job in the American Church of understanding the opposition of Satan, ascribing the blame to him rather to God. Yes, we know from the Book of Job that Satan has no ability to afflict apart from the sovereignty of God over the affairs of all men, but this does not change the fact that

The reason the Son of God appeared was to destroy the works of the devil.
—1 John 3:8b ESV

We don’t take that verse seriously enough. We talk about many reasons for Christ coming, but in too many sectors of the Church today we tend to focus on rainbows and ponies, love and peace, not on the annihilation of the Enemy’s work.

How many instances of what we see every day played out around us are the result of Satan’s handiwork? I would venture to guess a lot more than we usually care to admit.

We all know about the Full Armor of God in Ephesians 6. But do we really believe there’s an enemy to fight, a real “someone” who wants nothing more to crush us out of the sheer joy of seeing us in pain?

When we hear the lion roaring, what do we tell ourselves that sound is?

When I was a freshman at Carnegie Mellon University in the early 1980s, free-standing arcade video games were in their Golden Age. I dropped a lot of quarters into a few of them to pass the time, but I was the undisputed champ at one game in particular, Atari Tempest. (In fact, I ran across the Guinness Book of World Records officially sanctioned top score and I had once easily surpassed that in a five hour marathon playing session in Pittsburgh in 1982, quitting only to save my bladder from bursting. One quarter, five hours of play. But I digress.)

The one thing I’d mastered about that game was the perfect timing of the ultimate panic button, the “Superzapper.” With one button push, a Tempest player could wipe out every enemy on the screen (and a handful with a reduced-power semi-zap later in the same round.) You get in deep doo-doo in that game and the Superzapper becomes your ultimate weapon.

God has equipped us with a series of Superzappers for overcoming Satan that never fizzle out during a round. We have the Full Armor, and we also have the Blood of Christ and the word of our testimonies (Revelation 12:10-11)—they are the ultimate arsenal against the enemy.

The tendency in Tempest was to forget that the Superzapper was available, and I believe that too many of us forget about the weapons God has made available to overcome the Enemy. We fail to discern demonic activity, too, ascribing it to bad luck, being in the wrong place at the wrong time, and so on. We should not be surprised, then, when some Christians flail uselessly against problems that have their source in forces of darkness, fighting them with earthly weapons. Too often, we’re prescribing an aspirin for a case of flesh-eating bacteria.

Which of us would want to confront Satan and have him say to us:

Jesus I know, and Paul I recognize, but who are you?
—Acts 19:15b ESV

Leonard Ravenhill

Standard

Leonard RavenhillMatt Self over at The Gad(d)about, besides having the common sense to pick drums over all other musical instruments, also has the brains to quote Leonard Ravenhill. Good for Matt. The American Church needs to hear more Ravenhill.

If you haven’t been around Cerulean Sanctum very long, you’ll get to know Ravenhill soon enough. He and A.W. Tozer are the “patron saints” of this blog. No one in the last century wrote blistering words like Tozer and no one preached with more fire than Ravenhill. That they were friends in real life is the icing on the cake.

I don’t do a lot of imploring on this blog, but if you’ve never heard Ravenhill preach, I implore you to go to SermonIndex.net and check out the Ravenhill section at this link (with videos at this link).

Ravenhill was more than a preacher, though; he may have been the last true English-speaking revivalist with roots that went back to the Welsh Revival. He passed away in 1994, and one of the greatest losses in my own life is that I mismarked a calendar and missed him preaching at a local church. He passed away not too long afterward.

Yet he lives on in his teaching tapes, and most of them are incendiary. Not only did Ravenhill handle the Scriptures in a way unmatched today, but he could draw parallels and bring two disparate Biblical concepts together like no other preacher I’ve ever heard. He not only knew the ins and outs of the Bible, but hundreds of hymns, too. Best of all, he had a solid understanding of how the charismata work today. He was the total package. Listening to him is so convicting I find it hard not to keep from rending my clothes and pouring ashes on myself. If you want to know that “Sinners in the Hands of an Angry God” may have sounded like to Jonathan Edwards’ listeners, check out few of the highest-rated Ravenhill sermons on SermonIndex.net, especially those before he was slowed by a stroke in the mid-1980s.

God knows that we need another like him to rouse the Church in 2006.

And though it’s a shame to limit the breadth of Leonard Ravenhill’s wisdom to a few zingers, I’ll end with some of his more pithy statements:

The only time you can really say that ‘Christ is all I need’ is when Christ is all you have.

If Jesus had preached the same message that ministers preach today, He would never have been crucified.

A popular evangelist reaches your emotions. A true prophet reaches your conscience.

The last words of Jesus to the church (in Revelation) were ‘Repent!’

A true shepherd leads the way. He does not merely point the way.

Your doctrine can be as straight as a gun barrel…and just as empty!

John the Baptist never performed any miracles; yet, he was greater than any of the Old Testament prophets.

I doubt that more than two percent of professing Christians in the United States are truly born again.

Our God is a consuming fire. He consumes pride, lust, materialism, and other sin.

There are only two kinds of persons: those dead in sin and those dead to sin.

[Concerning the darkness that has enveloped most of Christendom:] When you’re sitting in a dark room, you can either sit and curse the darkness, or you can light a candle.

Children can tell you what Channel 7 says, but not what Matthew 7 says.

Some women will spend 30 minutes to an hour preparing for church externally (putting on special clothes and makeup, etc.). What would happen if we all spent the same amount of time preparing internally for church, with prayer and meditation?

Maturity comes from obedience, not necessarily from age.

What good does it do to speak in tongues on Sunday if you have been using your tongue during the week to curse and gossip?

The Bible is either absolute or it’s obsolete.

Why do we expect to be better treated in this world than Jesus was?

Today’s church wants to be raptured from responsibility.

Testimonies are wonderful. But so often our lives don’t fit our testimonies.

[Concerning one of the new movements in the church that was causing a stir among Christians:] There’s also a stir when the circus comes to town.

My main ambition in life is to be on the Devil’s most wanted list.

You can’t develop character by reading books. You develop it from conflict.

When there’s something in the Bible that churches don’t like, they call it ‘legalism.’

We can’t serve God by proxy.

We must do what we can do for God before He will give us the power to do what we can’t do.

There’s a difference between changing your opinion and changing your lifestyle.

Our seminaries today are turning out dead men.

How can you pull down strongholds of Satan if you don’t even have the strength to turn off your TV?

Everyone recognizes that Stephen was Spirit-filled when he was performing wonders. Yet, he was just as Spirit-filled when he was being stoned to death.

If a Christian is not having tribulation in the world, there’s something wrong!

[Concerning the fixation that today’s church has with numbers, with growth at any price:] The church has paid a terrible price for statistics!

Any method of evangelism will work if God is in it.

Church unity comes from corporate humility.

You can have all of your doctrines right, yet still not have the presence of God.

Many pastors criticize me for taking the Gospel so seriously. But do they really think that on Judgment Day Christ will chastise me, saying, ‘Leonard, you took Me too seriously’?

You can know a lot about the atonement and yet receive no benefit from it.

If the whole church goes off into deception, that will in no way excuse us for not following Christ.

You never have to advertise a fire. Everyone comes running when there’s a fire. Likewise, if your church is on fire, you will not have to advertise it. The community will already know it.

When Believers Stumble: Worry

Standard

WorryNormally, I post about four times a week. I write on Sunday, Monday, Tuesday, and Wednesday nights, posting just after midnight so that the posts run Monday through Thursday.

I was shy a post last week because I ran up against my own failure. I stopped to write on Worry about a half dozen times, but every time I crashed into writer’s block—not a typical problem for me.

Over this weekend, I confronted my blockage and realized what had monkey-wrenched my gears. The reason I suddenly found myself at a loss for words is that worry is the single biggest sin in my own life.

I didn’t start out being a worrier. I don’t believe that any Christian who struggles with worry does. You can’t get sidetracked unless you’re already on the journey.

No one thought of me as a worrier, quite the opposite; I was the quintessential optimist. Still, I had my share of setbacks as I entered my twenties.

One of my friends took special note of the particularly harsh events that followed me around for a few years. Going for a drive together one night, he confessed to me that the reason he wasn’t a Christian was me. I was shocked. Hadn’t I been a good witness? Where had I gone wrong? He told me that it had nothing to do with how I lived out the Faith. My friend explained that he could not understand how God could treat one of His followers—me—so badly. If that is how God worked, he didn’t want any part of that God. Of course, I tried to sway him, but he didn’t want to hear it.

I shook off the funk of that night, but something had been planted in me that took root. I started noting how I fell into worst case scenarios quite often. Didn’t know why. That’s not the way that I prayed.

So I started worrying. I started thinking about the worst thing that could happen. I worried when I considered decisions. I learned to ignore shock when the worst possible thing actually came to pass. I didn’t become a pessimist as much as a disillusioned optimist.

But I’m a Christian, right?

We all know Abraham as one of the patriarchs of the Faith. Abraham was a worrier, though. Like most worriers, he envisioned the worst possible outcome. Think about this: Abraham worried that as he traveled, foreign kings would think his wife was such a hottie that he’d be killed and his wife wife-napped. So he hatched a plan to pass her off as his sister. Strangely enough, his worst case scenario came to pass. Twice!

Elijah fled into the desert, fearing that Jezebel would hunt him down and have his head. God fed him by ravens, yet Elijah still wallowed in his worry.

The Bible doesn’t have nearly as many verses on worry and anxiety as some other issues believers face. Jesus’ well-known words on worry, lilies, and sparrows is one of the most direct passages. Most of us know Philippians 4:6-7 by heart.

But as someone who struggles with worry, I’ve wondered why so many other Christians are tripped up by this problem.

Christianity is a faith that has strong roots in the past and a vision always looking to the future. Both the past and future play into worry. We can worry that choices we made in the past will somehow culminate in heartbreak later in the future. Worry, by its nature, fears what might be coming around the bend. Worriers prepare with hopes to prevent the future they don’t wish to see. Worriers, therefore, are people who can never live in the present.

Because there is such a strong emphasis in Christianity on eternal reward, Christians who struggle with worry are always fighting to ensure they are laying up treasure in heaven, fretting when that goal isn’t being met. And for Christians who worry, self-examination is never the issue. They are always keenly aware of each and every sin, every lack, every area that needs growth. Sometimes it seems overwhelming

Was what I did enough? Why did that happen? I did as God said to, but I failed. Why? The Bible says this, but the experience was just the opposite. I must have done something wrong since the Scriptures are always right.

Do any of those sound familiar?

At the heart of worry is fear. At the heart of that fear is loss.

You’d expect churches to deal with loss better than any other group, but in America that is often not the case. I think the Church does well with death in most cases, but other kinds of loss are bobbled. I know from personal experience that job loss is not handled well. Downward mobility is also problematic for some churches. I’ve known widows and widowers who received plenty of comfort within weeks of losing a spouse, but a year later their support had vanished. And for every heartwarming story of church support for those who have lost their health, there are others that border on horrifying.

So some Christians who face those issues worry.

For me, all I want is to be in God’s will because I know that being in His will means that I am living life to the fullest this side of heaven. I want with all my heart to go the Scriptures and find the answers for each situation I find myself in day by day.

What makes this harder is when the message of American Christianity intersects with that desire and crushes it.

As most of you know, I’m a stay-at-home dad. I do have a writing business, but my wife works outside of the home. Life is tough in Ohio right now. Our unemployment rate (from what I read a couple days ago in the local paper) is running 7% above the rest of the country. That means that a little more than one out of ten people in this state are unemployed. Many people we know are struggling and all the couples we know who were vehement about not falling into a dual-breadwinner household are finding that reality and theory aren’t intersecting any longer.

From where I sit, parts of the Godblogosphere and many portions of American Christianity have tried, convicted and sentenced to hell folks like us. There are a lot of Christian voices out there, many of them quite wise, but when they come down on your own little noggin, it’s hard to avoid worry for those of us who want to be doing the right thing. I don’t know how many times I’ve just wanted to burn my computer and forget blogging or reading blogs because yet another person I respected told me I was as bad as an unbeliever because I wasn’t the primary breadwinner.

Pick any aspect of Christianity and there’s a person laboring under a millstone of worry because they aren’t stacking up to the “accepted standard.”

I started out this post by saying that worrying is a sin. It’s rooted in fear and lack of trust; there’s no excuse for it.

But to all those Christians who don’t struggle with worry, I ask that instead of making it harder for worriers to triumph over worry, come alongside them. I know that I try very hard not to create burdens for people who come to Cerulean Sanctum. Millstones are plentiful in the American Church, unfortunately, and when we’re not placing them on each other, we’re often failing to help others remove the stone necklaces the world adds.

Some days are better than others for me. I pray that every day I shake off more worry. I know I’m not alone. As much as we talk about trusting God, there are more people like me in American churches than I could count in my lifetime.

We say that faith is like jumping off a cliff, but we don’t have a good answer for folks who wind up like Wile E. Coyote, nothing more than a poof of sand and a crater at the bottom of the canyon. If we did a better job backing up people, perhaps we’d have a lot fewer worriers in the Church.