The Real American Christian “Either/Or”

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Yesterday, I promised that the last few posts here before I go on break for a month would be incendiary. Thus begins the fire…

Those familiar with Cerulean Sanctum know that one of my pet peeves is making Christianity into a set of “either/or” dichotomies. One of my favorites to skewer is the classic “Doctrine or Good Works” silliness that seems to be the hallmark of great swatches of the Godblogosphere. In fact, I would say that “Doctrine or _______” is the classic formula for most of these false dichotomies.

But as I get older, one true “either/or” emerges as so unyieldingly true that it functions as the bellweather of what we in America consider right and good. Unfortunately, I believe we fall on the wrong side of the either/or.

In recent days, there have been two great posts over at The Thinklings, one of the first blogs I linked to here at Cerulean Sanctum. The first includes a quote from Soren Kierkegaard on Christian scholarship:

The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world? Herein lies the real place of Christian scholarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament.

The second post discusses all the “young dudes” and quotes a well-known pastor on how the Church in America can’t live without them:

The problem in the church today is just a bunch of nice, soft, tender, chickafied church boys. 60% of Christians are chicks and the 40% that are dudes are still sort of…chicks. It’s just sad.

We’re looking around going, How come we’re not innovative? Cause all the innovative dudes are home watching football or they’re out making money or climbing a mountain or shooting a gun or working on their truck. They look at the church like that’s a nice thing for women and children. So the question is if you want to be innovative: How do you get young men? All this nonsense on how to grow the church. One issue: young men. That’s it. That’s the whole thing. They’re going to get married, make money, make babies, build companies, buy real estate. They’re going to make the culture of the future. If you get the young men you win the war, you get everything. You get the families, the women, the children, the money, the business, you get everything. If you don’t get the young men you get nothing.

At first glance, they seem unrelated. But that’s only because we’re missing the true “either/or” here.

Jesus makes that dichotomy clearer:

Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.
—John 6:27a ESV

The “either/or” I’m talking about here is money or ministry.

When we wonder why the Church in America is so ineffective compared with the Church in other nations of the world, the reason can be summed up simply: we chose money over ministry.

Many Christian writers have lamented the increasing loss of men in our churches. We’ve got books seeking to explain why men are bored with church. Great minds wrestle with the malaise that’s settled over the typical Christian male in America. Not that I’m a “great mind,” but I’ve talked about this in great detail, too. (See the post category “Men” in the sidebar.)

This is where Kierkegaard comes in. We talk and talk and talk about ministry, but we don’t do any (at least not much that amounts to anything like what you see in China or South America right now), for no other reason than it forces us to decide the question of money or ministry. So we numb ourselves to the reality of what the Bible repeatedly says on this issue because if we come to the conclusion that ministry comes first, our neat little Christian American world straight out of a Thomas Kinkade painting MUST come to a crashing end. Or as Soren so ably notes: “My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world?”

The easy choice...To the “dude” mentioned in the other quote above, choosing ministry first means an end to the fast track to the corporate boardroom. It means obscurity and lack of earthly success and worldly power. It means no bestselling book on how it was done MY WAY. It means no pneumatic, bleach-blonde trophy wife; no McMansion; no 401k; no vacation home in the Bahamas; no outrageously fast sports car or freeway-churning, Mini-Cooper-consuming, 4×4 SUV; and it means a whole lot less of everything that America has come to stand for in the beginning of this new millennium.

Choosing ministry scrambles everything that “prominent pastor” wants to leverage. The hotshot young men he claims he wants so badly will be boat anchors in his church because they already made the choice and money came up the winner. Sure, these young dudes may conjure up some business-variant church program that will look good for a couple years in the church before it sinks, fruitless, into oblivion, but then what?

The real men who chose ministry? Few limelighters want them. Ministry isn’t sexy. It looks bad on a résumé. The world considers Christian ministry and thinks, What a massive waste of time.

Sadly, that’s what 99.9 percent of Christian men in America think, too. And it’s one of the reasons they’re bored, and why the Church is so ineffective.

The man who chooses money first MUST spend all his waking moments doing everything he can to ensure the steady supply of money comes in. What ministry can he possibly do? Something’s gotta give and it’s the ministry.

It’s not all the men’s fault, either. The juxtaposition of Christianity and shopping that seems so natural in the lives of so many Christian women has much to explain why Christian men chose money first. You can’t read a blog by Christian women and not stumble upon the criteria they use to judge a man to be a proper Christian husband, the first being—always—that he be a good provider.

But when did being a provider get the “good” modifier? And what determines “good”? Is that the difference between a no-name handbag from WalMart versus one from Saks with a Versace label on it? To butcher the title of a famous novel, the devil may wear Prada, but so do a lot of Christian women.

It’s hard to avoid the strange Evangelical definition of manhood we’ve developed. Evangelicals affirm that men are called to be the prophets, priests and kings of their household, but a lot of Christian women have tended to de-emphasize the prophet aspect of it to focus on the king—or perhaps that should be “captain of industry,” instead. Yet what soul-stirring, repentance-laden prophetic message can be expected from a man who’s always thinking, How can I make more money so my wife can buy more of the stuff that makes her happy?

The best blog entry of 2006 goes to Michael Spencer over at Internet Monk. In fact, I would go so far as to say that his post “American Idolatry: The Good Life” is the single best blog post I’ve read in five years of blog reading. There is NO HOPE for the Church in America if we don’t start saying yes to ministry and no to money. God’s taken His Spirit elsewhere, and not only do we not realize it, we simply substituted Him for whatever our money could buy. (Although that’s been tried before—unsuccessfully: Acts 8:18-24.)

Now you might find this odd in light of last week’s posts, but honestly, I’m not immune to this problem. I freely admit that I’m trapped in the middle of this either/or. It eats at me day and night. What scares me is that for all those Christians who choose ministry over money, they won’t find support from other American Christians because other Christians can’t understand their rejection of money. That’s primarily because those others don’t have their hearts and minds focused on eternity. They’re focused on the moment because, in their own view, Christ simply isn’t compelling enough to warrant so extreme a response.

But the response is EXTREME. It means death. The cross says, Now here you die, here and now. All your desires, all your hopes, all of you. It also means real life. Have we tasted it?

We talk about counting the cost. It’s great talk. Everyone feels good talking about it because it sounds spiritual, makes us look devout, and smacks of ministry. But then, as Kierkegaard so ably notes, we go back to our cushy, monied lives, look in the mirror, and then immediately forget what we look like.

But God knows.

God help us.

Leer and Foaming in Las Wendy’s

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Oh yeah, THAT poster...The three of them stood at the Wendy’s counter. Eyes would flit off in one direction, then the guy closest to me would look me square in the face for a nanosecond before returning to that object of fixation.

My son and I had stopped for lunch at this Wendy’s on our way home from a visit to the doctor. Eerily quiet place. None of the customers said a word, though at least fifteen people sat at the tables.

I finally followed the blank stare of those three young male employees after one overfilled a drink, his attention shattered. What consumed their thoughts?

A table of four 50-ish men, a table of two teenage guys, then two construction guys over in the corner, a table with a stunning example of the female of the species, a table of….

Oh. Oh my.

That male instinct kicked in and my head immediately swiveled back a table for one brief second. When I snapped back around to pick up my food, the tallest counter guy greeted me with one of those smiles.

She was about 19 or 20, a gorgeous young brunette, shades of Jennifer Connelly at about that age. Wearing a pair of loose bell-bottoms and a peasant blouse, she munched casually on her meal, oblivious to the stares she drew.

Her choice of outfit was perfectly acceptable on the average woman. The church pastor’s wife could wear that same outfit to the church picnic and no one would think twice. But on this young woman, the ensemble bordered on obscene.

My son, of course, picked a table right next to hers. He seems to have that affinity for beautiful women, so I positioned myself so she wasn’t in my field of view. This left me with the perfect chance to watch the other men in the restaurant—and besides her, it was only men.

The 50-year-olds, all of whom could have been her father (as could I), stole glances like kangaroos popping up to scan for predators. The oldest of them gave a leering chuckle every so often. The table of teen guys practically foamed at the mouth and stared…and stared…and stared…. A man sitting by himself with what looked to me like a Christian book, finally spotted her, then raised his book over his eyes, only to drop it surreptitiously twice every minute to steal a peek. The construction guys said nothing and, believe it or not, appeared uncomfortable. A few guys sat behind me, so I couldn’t watch them, but I could guess their behavior.

No one said a word.

When she finally dumped her trash and walked out, an audible sigh rose up among every guy there, and they started laughing and talking among themselves for the first time since we’d sat down ten minutes before. The table of 50-year-olds proved to have Aussie accents. Two of them looked my way with one of those “Did you see her?!” expressions that’s universal among men.

A whole host of posts on modesty have sprung up in recent days on Godblogs everywhere. Everyone feels compelled to comment on the fashions worn by women today, especially as the weather heats up and the clothing shrinks to beanbag-sized swaths of fabric strategically placed.

No matter where you turn, someone pontificates about modesty and which fashions are wrong and which are right. Lists of approved styles are posted, and everyone feels better about being the modesty police.

Useless. All of it.

Modesty isn’t necessarily in clothing. That young woman in Wendy’s could’ve been in a burlap sack and men would’ve gaped at her nonetheless. We could give her Godblog fashion advice till we’re blue in the face and she’d still be slaying guys in her Gothard-approved denim skirt, formless white blouse, and flat, white tennis shoes.

Modesty begins in the heart of both the clothes wearer and the watcher. You can put a prostitute in a tasteful evening gown, but she’s still a prostitute. Clean up the inside and the outside changes by default.

People complain about today’s sex-soaked culture. However, I lived through the 1970s, and I can vouch that the summer fashions then were far more lascivious than the standard attire of most folks now. But even then, not all of the standard modesty advice worked. We modesty police can recommend that women spurn bikinis and go with the tasteful one-piece, but I recall that Farrah Fawcett wore a maillot in her famous ’70s-era poster and that didn’t keep a gazillion teenage boys from plastering her poster up on their walls.

No, the outside is not the source of the problem.

The biggest lie in American Christianity consists of 30 percent of Christian men admitting they’ve seen pornographic images. The truth is that the other 70 percent are too ashamed to admit it. Our entire culture is pornographic, so how can anyone say they’ve never seen such a thing? Or just as bad, thought such a thing?

No matter what we preach about modesty, too many of us are running around with unclean hearts. Sure, your pastor’s heart may be 99 percent clean, but God’s still concerned about that remaining one percent.

Most of us would long to be 99 percent clean inside, but our shame over only being 15, 27, or 45 percent becomes the hidden secret that no one lets on. Instead, most of us are like the guy in that Wendy’s who hid behind his Christian book, but made sure he didn’t lose out of the fun, either.

I suspect that more men will read this than women.  To you, I ask: What is it going to take for us to move beyond where we currently are with respect to modesty? Given the society we live in, we’re at a supreme disadvantage with regard to modesty, but that’s still no excuse.

To the women, though, I want to ask how we got to this Girls Gone Wild culture we have today, where so many young women act like hookers. Is it solely the fault of lousy fathers? What’s more sad than a 40-year-old woman with a strategically placed tattoo who dresses like her teenage daughter? Shouldn’t modesty accumulate in the heart over time? At least a little?

I feel for a young woman as physically attractive as that one in Wendy’s because she’ll inevitably attract jerks and probably scare off the kind of decent guy she deserves. But regaling her with the kind of clothing we approve is not going to change her lot unless those of us around her change on the inside.

Yes, put a modest young woman in some Frederick’s of Hollywood get-up and she’ll lose some of that modesty. But clothing is not the only issue here.  It’s the simple answer, but not the one that strikes at the heart of the matter.

The Truth About Women (and Men)

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After Brian Colmery said such nice things about me, I’m going to take him to task a little for his post “The Need for Protection in the Church” because I think it presents an overly romanticized view of women, men, and our cultural assumptions. Playing into the theme we see so often on TV of men who are utter dolts but are married to women who possess the wisdom of Solomon and the patience of Job, Women of Olden TimesBrian gets a little lopsided on who’s to blame for the sorry state of relationships.

This all started because of an article in the laddie magazine Maxim in which advice is given to guys looking to score with “church babes.” However, if you really want to go back to the source, John Steinbeck’s classic, The Grapes of Wrath, features a minister who advises that the best time to take advantage of a young woman is right after she’s walked out of the Sunday morning service. You’d be frightened at how accurate that statement is. Mixing the emotional nearness that people feel worshiping the Lord with romantic feelings of love and nearness to another person is all too easy to do.

But Brian weighs in:

I have plenty of thoughts on the issues that men have in the church – including, but not limited to, the fact that they’ve lost any coherent concept of masculinity, they need books telling them to go hunt things in the woods to awaken the “man within,” the single ones tend to be deathly afraid of speaking to women of any type, not to mention that they haven’t the foggiest idea of how to properly treat a woman (which involves cherishing, caring for, appreciating, encouraging, and protecting, not stammering in front of and equivocating on everything under the sun). These issues, while the root of the problem, have given birth to one of the saddest and most ignored issues in church life: the lack of protection of our women.

Now I don’t disagree with Brian on the issue of protection. Nor do I disagree with his trashing of the inane culture we’ve made out of Wild at Heart. Whenever I hear that men are bored in church, I have to ask myself how bored we can be when we’ve all got responsibility to not only ensure the protection of our own kids, but also the sons and daughters of all the other people in the church. Honestly, few things in this life are more precious than young women and young men growing into their adulthood. Our lame-brained rugged individualism in the American Church, though, has told us that someone else’s kids are not our problem, so it’s no wonder that our teens and tweens are getting picked off by the Enemy.

Brian goes on:

We’ve failed on two fronts, and the article makes it obvious. The first is that women in the church have been exposed to such weaklings in the pews next to them that they are tempted to connect with men who haven’t been born again. The fact that Christian men today do not stand out as above and beyond non-believing men in terms of their moral core, security (in Christ), capacity to make decisions and create, to work and make difficult decisions and simply to stand, is a blight not only on Christian men but on the God they serve. With the very Spirit of God living inside their chest, they squelch it enough to come off as spineless.

Whoa. That’s a pretty heavy accusation and one that I must say has not been my experience in toto. I’ll talk more about this in a bit.

Brian’s second point:

The same insecurity and androgyny that has led Christian men away from their rightful place as the culmination of masculinity has prevented them from being able – and even willing – to protect the women God has placed around them in their church. Again, women are more than capable to make good decisions, and yet I can’t help but feel (and read in the bible) that men have a responsibility to care for and cherish the women God has put in their lives. This shouldn’t have to involve a “program” effort, where this is outlined in three points and given out in memo form to the congregation. This desire to protect and cherish should arise from the inside of every man. And yet, if it must be programmed, let it be. The women in our churches are being preyed on by men who have nothing but their worst interest in mind. And the first line of defense has laid down their arms and sat down.

While I’ll certainly be scourged for offering that most young women I see in churches today are making terrible decisions, I’m going to stick with that for now. More in a little bit.

He finishes with this:

Anyone who isn’t a member of the church community and attempts (or even desires) to get close to a female member should have to go through the men of that community. Not in an “ask the father first” sort of way, but, well, yeah. Shouldn’t the men in the community be of such a caliber that the women would seek out their advice (in the same way that the women of the community should be of such a caliber that the men should seek out their advice)? And shouldn’t it be understood that there are men of such a caliber surrounding the women of a church community that wolves know not to enter there?

Now I’m going to weigh in based on my own experiences over the last nearly thirty years of being a Christian.

When I was a single Christian guy I know that just about everyone in the church around me held me in high esteem. I was teaching Bible studies by the time I was sixteen and discipling others. No one ever said a bad word about me. I was a clean-cut kid, 6′ 4″ tall, strong as an ox, well-built, smart, and fine to look at. I treated every woman I dated like an absolute queen and was universally acclaimed for my creative dates that made women feel special. Despite this, I lasted a very long time “on the market.”

If we applied Brian’s standard of masculinity here, I should have had the young women in the churches I was a part of fighting to be seen with me in public. So what was the problem?

Having a lot of time to think about this over the years, I’ve come to a few conclusions:

1. Many women today want financial security above all else

I never saw the guys who were ultimately on the fast-track career path suffering for the ladies, no matter how cloddish, caddish, or half-hearted about the things of the Lord they were. To a lot of young women, money alone talked. I’d chosen to go into camping ministry—not a direct path to being Bill Gates. I even had one girl I was particularly enamored with tell me that she didn’t see how I could fulfill her monetary aspirations making less than a thousand dollars a month out in the woods somewhere. Well, at least she was honest!All those guys I knew who were poor, but loved the Lord with all their heart, soul, mind, and strength…well the ladies weren’t banging down their doors. Sure, if one of those poor guys was going into the ministry, he might get a few takers. But the poor laborer rarely got a second look from the girls who ran in the church circles I did. Makes you wonder what the real priorities are and where those young women were getting those priorities.

2. All that most young women today know is the fallout of feminism

The Church in America bought the lies of feminism, and like Pandora’s Box, going back to what pre-feminist womanhood in the Church was like borders on being delusional. The same goes for manhood. The very foundations of our culture have changed because of feminism and the Church seems to be okay with what that has wrought, sadly. We may talk about spineless men, but that pandemic erupted because of feminism.I’ve talked much about the radical shifts in the work world and how they affected Christians, but few seismic shifts were greater than women entering the workplace. Now I’m not trying to excuse the Neanderthal mentality of men at work, but the repeated assaults they encountered for doing all the things men for years were told they needed to do with regards to women and to work made them gunshy. Rather than face a lawsuit for saying, “That’s a pretty dress,” or getting screamed at for holding a door open, men got used to ignoring women at work altogether for fear of losing their jobs. Better not to say or do anything that was formerly consider gallant than to say or do something that an “emancipated” woman would deem inappropriate. This has even gone so far that the military explicitly teaches young men (now that women make up a large part of our armed forces) to ignore the sounds of women soldiers being raped and tortured.

All this has carried over into the American Church. This does not excuse it at all, but to get at the root of the problem, the Church has to question some assumptions that it holds about the workplace, sex roles, and culture in general that it absolutely is not willing to discuss for fear of being branded “out of touch” or “patriarchal.” We’d rather get riled up about gay marriage than to question if women should be assuming work roles that were prototypically male. I don’t see James Dobson railing about lowering standards for firefighters and police to ensure that enough women can fill those roles. We conceded that issue a long, long time ago.

3. Our expectations about adulthood have changed

In the not-so-distant past, unmarried children stayed home with their parents until they eventually did get married. That was the Christian norm. However, many Christians today are of the opinion that kicking Johnny or Janey out of the house at eighteen is the godly thing to do. As a result, Johnny and Janey better have some marketable skills or else they’re dead in the workplace water. With college becoming the de facto requirement for getting a real adult job, if a young man or woman doesn’t leave the shelter of home for college, their chances for “making it” go down considerably. Yet as we all know, college has become a hive of sin, even, sadly, at a Christian college.Yet what option is given to Christian young people anymore? Unmarried Christian women aren’t at home learning how to become “a homemaker” like they used to be. Instead, they’re expected to be out on their own, making their own decisions, and earning a living. Again, much of this is do to feminism, but it’s hard to fault men entirely for this outcome. Is it any wonder that problems result?

4. Our culture denigrates the role of the elderly in aiding youth

    We have a tendency to shuttle our old people out of the way by sticking them in nursing homes or lumping them into church groups designated especially for them. But that lack of integration into the functioning community, even in churches, keeps the wisdom of the elderly away from the young people who need it the most. Grandparents used to have a much more important role in mitigating youth problems than they do today. This puts young people at a great disadvantage to their peers of a hundred years ago. Many youth live nowhere near their grandparents, either, but you don’t hear the Church saying anything about how following jobs around the country has broken up the extended family.

5. We set-up singles (and couples) for moral failure

Because our churches corral singles into peer groups, we fail them. We toss sexually-frustrated people into a sexually-frustrated pool and expect folks to be paragons of virtue. It’s like asking a starving dog not to eat the steak we just tossed him. Even the Church has an obsession with career success and this has led young men and women to stay single longer. It only invites moral failure. Again, the Church is sitting on the sidelines and encouraging behavior that only creates wounded people.Because our churches don’t begin marriage and family classes for kids as young as ten, we fail them. Domestic abuse in my area of Ohio is rampant. One reason is that we don’t teach boys at an early age to never strike a woman—ever. Worse still, we never teach young women to avoid the losers out there who are most likely to hit them at some time in their relationship. I know so many promising young women dating guys who are losers, it’s not funny. One of the girls I dated broke up with me and started dating a guy who abused her. She then turned around and started crying on my shoulder about it, while still dating the guy. Folks, that’s pathological, but more common than we care to admit.

(For more on this particular issue, read “Singleness: Radical Answers for a Harsh Reality“.)

6. Our youth groups aren’t discouraging a Girls Gone Wild mentality

When I was in youth group, activities for the sexes were often segregated. The guys played football while the girls did whatever the girls did. (Hey, I wasn’t a girl, so I didn’t know what they did.) But not only have youth activities gotten wilder and stupider, but there’s no keeping the girls out of that craziness. But girls and boys are different. If we open young women to the inane things that boys do, we give them the option to act just as stupid. In our efforts to make our youth groups cool enough to keep kids from dropping out, we’ve inadvertently encouraged the Girls Gone Wild culture.Should we be surprised then that young women today are remarkably aggressive compared to their peers from just thirty years ago? There’s a hardness there that shouldn’t be in a woman, especially a Christian one. Unfettered from whatever expectations we placed on feminine propriety back then, girls today look at themselves as being just like the boys. This is not to say that the boys don’t have a responsibility to grow up, but that we’ve crushed one of the bulwarks of human society: female normalization of males. With the girls out trying to be one of the boys instead of being solidly female, you can’t put all the blame on the boys if they respond to the girls as being just one of the guys, albeit with a different sexual attraction. That only leads to trouble.

7. We’ve encouraged young women to be their own bosses

All the issues I raised above have led to today’s young women thinking that they need nothing from men, especially protection. The problem for men here is that any man with a spine attempting to look out for a girl on the verge of making a mistake is more likely to get a “Butt out” as a response than a “Thank you for protecting me.” I know that this has been the response I’ve received whenever I’ve questioned a young woman about here choice of a guy.Empowering young women to be the masters of their own fate has had this two-edged sword effect: yes, they are more confident in their decision making, but the decisions reached are often ill-advised. And no amount of pressure will change their minds. Given the cultural edicts we’ve erected even within the Church, our hand is forced unless we are willing to question the entire basis of modern femininity within the whole Church structure. As far as I can see, no one is willing to start this kind of soul-searching.

I could go on and on.

But my point here is the same one I made in “Are You a Hamster?” when I responded to Douglas Groothuis: The fix is too simplistic. To Brian I say that it is not enough to ask men to get a spine. All sorts of deep, deep cultural and Church issues are involved here. If we do not deal with those underlying issues, all the backbones in the world won’t help.

In summary, the Church must start questioning

  • How we prepare young people for marriage
  • What expectations we set in others for determining a good marriage partner
  • What makes a true man or woman of God
  • What cultural values support or detract from godliness in our sexual roles
  • The inroads that feminism has made into Church practice and the subsequent cultural expectations of Christians
  • Whether defaulting to kicking the kids out at eighteen or sending them off to college is the way of Christ
  • Whether we are contributing to the manliness of women
  • Whether the measure of a man, at least the one is that women seem to be prioritizing, is how much money he makes or how successful his career is rather than the depth of his love for Christ.
  • Whether women belong in the roles that formerly were held solely by men

Maintaining the sexual status quo we’ve adopted in the Church over the last forty years won’t cut it anymore. It’s not enough to grow a spine unless that spine is able to bear up under tough questions about womanhood and manhood in the American Church and the culture at large.

Are we ready to question it all?