Who Watches the Watchers?

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Watching the Heretic HuntersCerulean Sanctum lost a few links from the sidebar Kingdom Links. Some blogs went comatose, their bloggers on extended sabbatical or having said “Adios!” to blogging altogether. WordPress will render “invisible” those links you wish to keep but not display. Rather than hit the delete key, I did a Claude Rains with Mysterium Tremendum, Shizuka Blog, John Wesley’s Journal, and The Gad(d)about with the expectation that they might some day return.

But a couple live blogs I deleted outright. The common factor in those links and blogs that I will no longer read is that they were mostly heretic-hunting blogs.

Old timers here know that I’ve discussed the Godblogosphere’s explosion of heretic hunters and taken a middle-of-the-road approach: We need to root out heresy, but we also need to do it soberly and with care.

But I’ve seen enough. The following are the reasons why I will no longer support those sites:

1. They’re not confronting soberly and with care.
2. They’re using dubious logic and questionable facts to assail their targets.
3. They disingenuously look the other way when their favorite sources violate their standards.
4. They often ignore the whole counsel of Scripture.
5. They operate in the same manner as the targets they criticize.
6. They overlook their own issues.
7. They utterly refuse correction when they’re clearly wrong.

I was originally going to name names, but that flies in the face of how I typically address issues at Cerulean Sanctum. I’m sure every Godblogger has been irresponsible in a couple of those above points before (including here), but not on the consistent level of the heretic hunters. Many of you will already know the sites I’m hinting at. If you’ve read them, you know those sites refuse correction anyway, so naming them will not make a difference in how they promulgate their particular brand of “righteous” ire.

I’m also stemming the criticism sure to come my way that by posting this, I’m just as guilty as the heretic hunters are. Honestly, that may be true. The difference, I hope, is that I’m willing to admit it upfront and to say that I may be wrong. I also hope this post is written without a trace of snarkiness or pleasure in the writing. It’s sad to me that this post even has to exist.

Nonetheless…

Here’s a breakdown of how these sites fail in the seven points listed above:
Not confronting soberly and with care

Over time, the tone on some of these blogs and sites has turned particularly gleeful in routing perceived enemies. But just as God takes no delight in the downfall of the wicked, rather hoping that they would repent, no Christian blogger should do a “Ha! Ha!” a la The Simpsons‘ Nelson Muntz when they see a perceived enemy stumble. Nor should we joke about error or make fun of our enemies. And while it is fine for the Apostle Paul to “wish they’d go emasculate themselves,” none of us is Paul, or even a pale copy of him.

The other problem here is the absolute unwillingness to personally contact supposed heretics to doublecheck facts or to get a clearer understanding. The Lord doesn’t want His Church whispering in alleys about this fallen brother or that. The Church is not bettered by innuendo—and much of what passes for “truth” on some of these heretic hunting sites borders on innuendo. Or at least questionable facts. Just once I’d love to see something along the lines of “I spoke with Richard Foster about this perceived problem and we came to an understanding.” But sadly, holding my breath to see that sort of responsible confrontation will surely lead to little more than a change in my overall skin color and an eventual fall from my office chair.

I’ve attempted to confront some of the writers of the heretic hunting sites on numerous occasions, but they’re almost impossible to locate. No e-mail addresses, no comments allowed on their blogs or sites, no way of getting through to them (more about that further down.) In those cases where the bloggers are available, confrontation is stemmed by having comments deleted or being disallowed from a site. I firmly acknowledge a blogger’s right to manage his or her own site, but still. An unwillingness to connect directly speaks volumes about the folks behind the blogs—and none of it in keeping with true Christlikeness. None of us should be afraid to reason together with fellow believers.

Using dubious logic and questionable facts to assail their targets

Rampant, rampant, rampant. As much as many of these sites claim to be intellectual or to uphold wisdom, their command of logic and reality is often lacking.

I’ve read some of the books the hunters claim are from the devil’s own hand and I swear I read a different book than they did. I’m well-acquainted with Richard Foster’s Celebration of Discipline and questioned some of the practices in the Meditation section long before the heretic hunters made Foster a whipping boy. But when an all-out assault on spiritual disciplines occurred earlier this year on some of the heretic-hunting sites, I had to question if the hunters had even bothered to read any of Foster beyond the few quotes they all seemed to be shunting around from one of their sites to another.

So out-of-context were some of those statements that it was clear that the hunter never bothered to read the entire book, or read it in such a way that the chip never left the shoulder and the “Ah hah! There’s more heresy!” was never far from the lips. But that kind of apporach does severe injustice to genuine Christian scholarship and knowledge. In truth, it’s little more than presupposition and eisegesis. Nor does it call for real discernment. Blanket condemnation based on presuppositions is not godly grappling with truths and lies.

One of the most egregious examples of the kind of nonsensical logic and reasoning employed by some of the hunters came when a Christian drumming conference that advertised “drumming in the Spirit” was equated with African shamanism for no other reason than that drums were used. The heretic hunter in this case used twisted logic to say that because A uses B for dark purposes, any use of B is therefore dark. Now, I’m not Joe Carter of The Evangelical Outpost , so I lack the facility with fallacies that Joe possesses, but I’m smart enough to know one when I see one. If the argument used by the heretic hunter is valid, then almost every practice that takes place in our Sunday services is out because some other non-Christian religion uses a similar practice. Goodbye to communion, prayer, the laying on of hands, worship, and nearly everything else.

That sort of guilt by association is the primary means by which many of these sites denigrate individuals, too. Christian A endorsed the book by Speaker B who on a single occasion spoke at a church lead by Pastor C who knew Worship Leader D who once led worship in the church of Reverend E who in passing said something nice about supposed Heretic F. Therefore, Christian A is a false prophet and teacher because the chain leads to Heretic F. And how do we know Heretic F is a heretic? Well, in the heretic hunter’s blog posts from last week, he/she used that same six degrees of separation method with a different set of conspirators to prove that case.

And on it goes, a sort of Last Man Standing game of theological musical chairs. Sadly, the favored sources for proving this person or that is heretical can have the same sort of tactic applied to them. Everyone is tied to the tainted. This is a no-win effort that only makes the entire Church look bad. Just as bad, it gets perilously close to fearmongering and conspiracy theories. From the content I’ve seen on some of these blogs, The Da Vinci Code hasn’t cornered the market on either of those two.

Disingenuously looking the other way when their favorite sources violate their standards

Oh my, is this one huge. Even bigger than Joel Osteen’s church. I’m talkin’ ginormous huge.

I start with one of my favorite sources, A.W. Tozer. Tozer is the patron saint of many heretic-hunting sites. They quote him religiously and use his writings to slay every manner of dragon. Good for them! Tozer, who also happens to be the patron saint of Cerulean Sanctum, had a prophetic voice unlike any to come out of modern Evangelicalism in the last sixty years. The heretic-hunting sites call on Tozer’s keen understanding of the perilous decline of Evangelicalism to prove their points whenever a modern Evangelical heretic needs a solid keister kicking.

But let’s go back to look at some of the issues many of the heretic hunters are confronting: the surge in Christian mysticism, a reliance on feelings and ecstatic union with God in worship, getting back to what the desert fathers and monastics had to say about the Faith, recovering ancient church practices, and more. All barrels are blazing, firing volley after volley into the backsides of any Christian leader who happens to support those ideas and practices. And what is the weapon used to devastate these new apostates? The writings of Tozer.

The bitter truth here is that Tozer was an apologist for many of those supposed heresies, but the heretic hunters selectively quote his writings in such a way as to twist Tozer against the very things he stood for! In my opinion, that’s downright deceptive on the part of those sites that are doing this.

One of the books widely quoted is a series of sermons Tozer delivered that have been printed up as Whatever Happened to Worship? A Call to True Worship. As a huge fan of Tozer, it’s one of the few collections of his I had not read.

But after reading this book this last week, the one thing apparent to me is that the heretic sites are completely misrepresenting the book in an effort to have Tozer say many things in support of their position that he’s simply not saying. We should all have a problem with that kind of disingenuous use of the words of notable Christians.

Here are a few samples from Whatever Happened to Worship?:

Tozer on the Christian way to confront liberals and others who oppose orthodox Christianity

We who are the fundamentalists and the “orthodox” Christians have gained the reputation of being “tigers”—great fighters for the truth. Our hands are heavy with callouses from the brass knuckles we have worn as we beat on the liberals. Because of the meaning of our Christian faith for a lost world, we are obligated to stand up for the truth and to contend for the faith when necessary.

But there is a better way, even in our dealing with those who are liberals in faith and theology. We can do a whole lot more for them by being Christlike than we can by figuratively beating them over the head with our knuckles

The liberals tell us they cannot believe the Bible. They tell us they cannot believe that Jesus Christ was the unique Son of God. At least most of them are honest about it. Moreover, I am certain we are not going to make them bow the knee by cursing them. If we are led by the Spirit of God and if we show forth the love of God this world needs, we become the “winsome saints.”

The strange and wonderful thing about it is that truly winsome and loving saints do not even know about their attractiveness. The great saints of past eras did not know they were great saints. If someone had told them, they would not have believed it, but those around them knew that Jesus was living His life in them.

The definition of winsome: “Charming, often in a childlike or naive way.”

All I ask is this: Are these heretic hunters winsome by any stretch of the word?

Tozer on feelings and mystery being a part of true worship of God

We find much of spiritual astonishment and wonder in the book of Acts. You will always find these elements present when the Holy Spirit directs believing men and women.

On the other hand, you will not find astonished wonder among men and women when the Holy Spirit is not present. Engineers can do many great things in their fields, but no mere human force or direction can work the mysteries of God among men. If there is no wonder, no experience of mystery, our efforts to worship will be futile. There will be no worship without the Spirit.

If God can be understood and comprehended by any of our human means, then I cannot worship Him. One thing is sure. I will never bend my knees and say “Holy, holy, holy” to that which I have been able to decipher and figure out in my own mind! That which I can explain will never bring me to the place of awe. It can never fill me with astonishment or wonder or admiration.

The philosophers called the ancient mystery of the personhood of God the “mysterium conundrum.” We who are God’s children by faith call Him “our Father which art in heaven.” In sections of the church where there is life and blessing and wonder in worship, there is also the sense of divine mystery.

And…

I don’t know, my friend, how that makes you feel—but I feel that I must give God the full response of my heart. I am happy to be counted as a worshiper.

Well, that word “feel” has crept in here and I know that you may have an instant reaction against it. In fact, I have had people tell me very dogmatically that they will never allow “feeling” to have any part in their spiritual life and experience. I reply, “Too bad for you!” I say that because I have voiced a very real definition of what I believe true worship to be: worship is to feel in the heart!

In the Christian faith, we should be able to use the word “feel” boldly and without apology. What worse thing could be said of us as the Christian church if it could be said that we are a feelingless people?

And yet so many of the sites that quote Tozer liberally will deny that feelings and mystery play any part in the Faith.

Tozer on the value of Christian mystics

I hope you have read some of the devotionals left us by that dear old English saint, Lady Julian, who lived more than 600 years ago. She wrote that one day she had been thinking about how high and lofty Jesus was, and yet how He Himself meets the humblest part of our human desire. She received such blessing within her being that she could not control herself. She let go with a shout and praised God out loud in Latin. Translated into English, it would have come out “Well, glory to God!”

Now, if that bothers you, friend, it may be because you do not know the kind of spiritual blessings and delight the Holy Spirit is waiting to provide among God’s worshiping saints.

Friends of Tozer repeatedly joked about his “girlfriend.” That would be the “Lady Julian” he mentions above—Julian of Norwich, a Catholic mystic.

And there’s more…

I mean no ill toward other Calvinists when I point out that all of the heretic hunters I’ve run across on the Web are strict disciples of John Calvin, some even going so far as to say that if you’re not a five-pointer, you’re not a Christian. It’s a shame there aren’t more good Arminian blogs and bloggers out there, but if they were to degenerate into that same rhetoric, perhaps it’s a good thing they stay off the Web.

Tozer again on the reality of what we Christians label ourselves

We are told that when John Wesley was dying, he tried to sing, but his voice was nearly gone. He was almost ninety. He had traveled hundreds of thousands of miles on horseback, preaching three or four times daily in founding a great church. He was plainly Arminian in his theology, but as his Christian family and friends gathered around his bed, he was trying to sing the words of an old Calvinist hymn:

I will praise my Maker while I’ve breath, And when my soul is lost in death, Praise shall employ my nobler powers.

That is why I cannot get all heated up about contending for one theological side or another on that issue. If Isaac Watts, a Calvinist, could write such praise to God and John Wesley, an Arminian, could sing it with yearning and they both can meet and hug one another in glory, why should I allow anyone to force me to confess, “I don’t know which I am!” Why should anyone bother me with an issue like that?

I was created to worship and praise God. I was redeemed that I should worship Him and enjoy Him forever.

That is the primary issue, my brother or sister. That is why we earnestly invite men and women to become converted, taking Jesus Christ as their Savior and Lord.

If the heretic hunters are quoting portions of Tozer that support their ideas, but rejecting just as many that dispute them vehemently (even on the very heretical topics they’re attempting to refute), how can anyone reading them trust them to accurately portray the ideas of any great Christian they quote?

Often ignoring the whole counsel of Scripture

In the same way that selective quoting of great Christians occurs, so too is the Bible often reduced to the same well-worn passages, while others are ignored altogether if they don’t immediately prove the heretic hunter’s point or make it hard to explain. But as much as many of those sites say it’s wrong for a heretic to base an entire doctrine off a single Scripture (or two), the heretic hunters employ that same tactic. Again, the hunter becomes the hunted if consistency is applied.

Heretics that go back to experience, tradition, and history are soundly booed because they’re looking outside the Scriptures for answers. Yet heretic hunters who denigrate charismatics like to pick a single widely-disputed verse out 1 Corinthians 13 and then call on experience, tradition, and history to supposedly prove that all the charismata have ceased. I’m not trying to pick doctrinal fights here, only to point out their astonishing inconsistency in sticking to their own rules.

I just can’t take people seriously who say that it’s okay for them to play outside “The Rules,” but no one else can. And that leads into the next problem…

Operating in the same manner as the targets they criticize

I think I’ve made that point clear in the commentary already.

Overlooking their own issues

Yes, we know from the heretic hunters that Brian McLaren, Rick Warren, Richard Foster, Dallas Willard, Ravi Zacharias, and {fill in the blank with any popular Christian leader} are leading the Church astray. Okay, horse beaten. While I do not have the space to cover all the reasons for their beliefs in those regards, I can at least understand concerns. Every Christian leader needs some correction now and then. Consider the thumping Paul gave Peter for The Rock’s concessions to the Judaizers.

Cerulean Sanctum is a site that aims for Church purity as much as any other out there, so I’m not happy when any Christian, no matter how famous, gets something wrong.

But whatever happened to the idea that we’re sinners saved by grace and see through a glass darkly this side of Eternity?

And is doctrinal impurity in others any more harmful than being personally unloving, prideful, spiteful, and unwilling to be disciplined as needed? Yet so many of the heretic hunters, by the very words they write on their blogs and sites, show an abundance of those unwelcome traits.

Sometimes a speck has to be removed from an eye. But as the Lord commanded, we must remove our own log first.

That brings us to my last comment.

Utterly refusing correction when they’re clearly wrong

There is no surer sign of spiritual pride than a refusal to be rebuked when rebuke is warranted.

I will say this to start: most of the supposed heretics and heretic hunters out there are better Christians than I am. My own spiritual sloth is ever before me. But one thing I do know, I’m willing to be corrected when I need it. I may argue with someone about that correction, but that point is still taken as it thaws on my leather-like hide and gradually sinks in. I’m certainly not the brute beast I was long ago.

But when I’ve confronted some of the heretic hunters on points of error, I’ve either had my faith questioned, my comments censored, or been given the complete brush-off. I will acknowledge that one site pulled a post after I noted the blogger’s horrendous slam on Third World Christians, but lately my other correcting comments have been deleted. The message sent to me and others like me is clear.

Those are reasons why I can no longer include links to well-known heretic hunting blogs in my sidebar links or read them myself. Yes, they can have good things to say, but there are other sources out there who more perfectly model the way we Christians should deal with the wayward. As Tozer said, we should always let our winsomeness speak for the Lord first .

There’s something to be said for the velvet-wrapped hammer.

Killing the Messenger

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I met with a friend the other day for lunch. He's a good man with plenty of God-given vision for the Kingdom, but he's discouraged.

My friend is discouraged for many of the same reasons I discuss in posts here at Cerulean Sanctum. He sees the problems in the American Church today, but rather than dwelling on them, he works toward solutions. He loves the Church and wants only the best for Her, yet he's had a rough time finding a place that will appreciate his talents. Instead, he's found a lot of the business world in the Church, where people in leadership positions, when confronted with problems, would rather let innocent underlings die by the sword than to be responsible men and fall on it themselves.

As I listened to my friend, it struck me how alike we are in what we see and understand. It's like we were thinking the exact same thoughts at the exact same time. I found myself nodding my head the second he opened his mouth to talk about an issue because I knew precisely what he was going to say; I would have said it that same way, too.

The difference between the two of us is that my friend is still actively pursuing a life in the ministry. I, on the other hand, tired of the gamesmanship, the unwillingness to look beyond the ordinary, and the perpetual confrontations with people lacking vision, got out.

I don't say that with any malice toward any one person or any single church. The cumulative barrage is what hurts over time, particularly for those people who by God's design are the square pegs in the round holes.

Not too long ago, I interviewed for a pastoral position at a respected church. The pastor was clearly a man who pushed the envelope and was wholly unsatisfied with the status quo. I didn't agree with every move he made, but you could tell he was on the right iconoclastic path. Sadly, during my first interview, I realized his board did not share the same vision.

When asked how I defined "spiritual growth", I made the mis-step of defining my view by opening with what it was so obviously not: keisters in seats. On this, the pastor and I wholeheartedly agreed. Someone forgot to clue the board in, though. The laser death beams that drilled about two dozen holes in me revealed the truth. To the board, it was ALL about packing 'em in.

Same planet, different worlds.

I really don't know how those folks get in positions of power in our American churches, but somehow they do. You can stamp folks like that out of a mold, put a certain regional dialect on their lips, and plop them in church leadership roles around the country—sometimes I think that's how they're made, devilishly manufactured in secret government cloning tubs in a lab outside Poughkeepsie.

For those godly people who have a better vision, the small-minded are everywhere. More often than not, they're standing in the way, doing everything they can to secure their own kingdom at the expense of the bigger Kingdom.

But what to do?

My friend and I were on the same path at one time, but broken and battered, I got off. Am I happy with that decision? Not really. It leads to the inevitable question of what might have been. But then I see my friend, a man wholly sold out to God, and I see the utter discouragement on his face and I wonder. More than anything I pray that some church that hasn't been infiltrated by small kingdom people will recognize the goldmine, will see the prophet, and turn him loose to do the thing that God so desires to do through him.

You can't peer into the holy depths of a Jeremiah and know every emotion of his every day. Who understood him except God? Who consoled him except his Creator? To not seek the approval of men is to exact a cost that too few of us are willing to pay. Certainly small-minded, small kingdom people can't understand that cost.

More than anything else, I pray that God would blow those small kingdomites off their perch, like a carpenter blows sawdust off his work. I've seen too many godly people shot down in flames, not because they were wrong, but because they were so excruciatingly right about problems and the solutions needed to fix them that no one could tolerate their correctness.

Opposition from the world is to be expected. But opposition from the Church? That's a sting no anesthetic will soothe.

Today, I'm sad for my friend. I wonder why so many good people suffer at the hands of the very people they seek to serve.

Hmm. Sounds achingly familiar, doesn't it?

{Image: The Stoning of Stephen by Pietro da Cortona}

How Not to Be a Charismatic Headcase

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If you don’t know by now, I’m a charismatic. I let that get out from time to time online, but some might consider it my dirty little secret and immediately write me off.

My journey to the charismata was inspired by a man I could not explain. If ever there was a man around whom a halo flowed, it was this man. He knew things about people that they did not tell him. He laid his hands on people and they were made well. He prayed big prayers that asked for big answers from God and he got them more often than not. He knew the Scriptures in such a way that every time he opened his mouth to speak, wisdom flowed out that set people on fire. He disarmed every person who got close enough to be hugged by him. He could even call to birds and animals and they would come to him. And he was a Lutheran.

Quite apart from him, but because of his influence in the lives of so many people, I started asking God what made this man this way. So God began teaching me. How appropriate that this same man who had led me to the Lord years before just happened to be around the night I was baptized in the Holy Spirit so fully that I felt more alive than at any moment in my life to that point. Like warm oil, the Holy Spirit was poured out on me and He was life more abundant in a way that I pray everyone who comes to Cerulean Sanctum experiences at least once in their life, if not every day. That touch from God changed everything for the better in my life.

That’s my story in a nutshell.

Now that the blogosphere is loaded lately with commentary about all things charismatic, I feel I must comment. Being one of the few active charismatic bloggers almost necessitates that I say something. This post is part of that something.

Being a defender of the truth of the charismatic gifts for today is tough. Not because I’m fighting from a position of weakness, but because the astonishing reality of the gifts is too often buried by over-the-top charismatic excess, or as Chuck Smith dubbed it, “charismania.”

Now THAT'S a snake handler!I hate charismania. It’s one of the things I loathe most of all. If the devil is in the details, then charismania is an in-depth laundry list of heresy and stupidity. Pyromaniac Phil has posted several things on charismania lately (1, 2, 3, 4) and reading the comments from an infertile couple rung through the ringer by clueless charismaniacs had me seething. I wish some people knew how brutally they dishonor the Lord when they engage in charismania.

I’ve been around the American Church in a variety of denominations, parachurch organizations, and individual churches enough to know that every sector of what passes for the “Church” here has enough people who long ago went off the deep end to fill book after book with nonsense passing for Christian expression. No denomination is exempt and neither is any individual church. Craziness is out there everywhere, and with that craziness comes error and omission, whether it be in doctrine or in practice. Yet nothing gets the big guns locked and loaded than a bunch charismatic headcases.

I’ll be the first to admit that far too many self-labeled charismatics cashed in their orthodoxy cards a long time ago and deserve all the criticism they pass off as persecution.

No post on Cerulean Sanctum has generated more hits and links than one of the first I posted two years ago called “Charismatic Churches and the Cult of the New.” I would encourage everyone to read that post because a lot of what follows here stems from that entry. What grieves me is that too many ardent Christians looking to bash all modern expressions of the charismata and charismatics love to cite that post as a reason why charismatics have been deceived by the Enemy. That was never my intent, nor is it my intent for this post to continue to add kindling to their arguments.

Nevertheless, I press on and offer this post as a warning to all charismatics. If you love the Lord, if you desire to see the Holy Spirit honored, if you long to see other Christians stop bashing charismatics, if you want to see the Spirit of God sweep through our churches with revival, then these admonitions are for you.

1. Stop being so undiscerning
The gift of discerning of spirits is a favorite charismatic gift, yet how terrible that so few actually practice it as God intends. Charismaniacs long ago excised 1 John 4:1 from their Bibles, so how can they not pass off every spiritual manifestation, no matter how deviant from the Scriptures it may be, as an act of God? “Look before you leap” may not be in the Bible, but I would love to see more charismatics just sit still for a few moments and lift what they may be hearing before God Himself before they rush to deliver some “word from the Lord.” I almost never speak anything out to anyone until I’m absolutely sure it’s of God. As a result, I speak out far less than I could. If only more charismatics had that kind of restraint.

2. Stop letting immature people minister to others “charismatically”
Nothing bothers me more than this. I don’t know a single church, charismatic or not, that perfectly practices the discipline noted in the Scriptures when it comes to correcting the wayward. Yet for some reason charismatic churches are worst of all when it comes to dealing with people who are blowing it. Too many charismaniacs are pronouncing bogus words of knowledge, wisdom, and prophecy over people. Too many people who are ministering to others have a vaunted opinion of their “giftings” and should instead be told to sit down and stifle it until they have a solid grounding in Scriptural knowledge and proper church practice.

A couple years ago, I felt compelled to start telling the leadership in charismatic churches that people were giving false words to people. The list of false things people have said to me (and people I know well) over the years dwarfs the number of correct words people have relayed. Like 100:1.

Anyone looking to discredit modern charismata need look no further than this kind of abuse to find a reason to lay a blanket condemnation over it all. That kills me, but we charismatics have only our astonishing lack of discipline of the immature to blame for this.

Personally, I think all charismatic “word gifts” should be run past the pastors and elders. (God help that church if the leadership is just as undisciplined.) A credible accuracy of words and actions need to be established in anyone. You simply don’t give a howitzer to a baby to play with, and neither should church leaders allow people whose spiritual lives have not been tried by fire to abuse spiritual gifts.

3. Stop overemphasizing the gifts and the people who have them
One the greatest reasons for abuse of the charismata is that too many charismatics have made possessing those charismatic gifts the ne plus ultra of faith. As a result, people are led to conjure up those gifts just to fit in. Those folks, desperate to seem mature in the Lord, are practicing phony gifts—end of story. Frankly, that should bring immediate correction from church leadership, but more often than not it is simply written off without any disciplinary action.

Most charismatics don’t want to hear this, but I believe the true gifts are far more rare in the Western Church than we see in actual expression. That means a lot of people are trying to maintain a false image of being a fount of charismatic experience when they may not be. The damage that is done as a result of that fakery is astonishing. When we put so much emphasis on the charismata and “moving” in them, we create this problem. It’s time we regained some sense and put our emphasis on knowing the Scriptures, prayer, and holiness, rather than putting all our eggs into the gift basket.

4. Stop living in a charismatic ghetto
All people who call themselves charismatics would do well to read authors and teachers outside charismatic ranks. Not only would this go a long way in cutting down on some of the bizarre practices of charismania, it would aid charismatics in all aspects of ministry.

All Christians have their blind spots theologically and charismatics are no different. Too many Christians stay within their theological comfort zones and never grow deeper in Christ as a result. Certain charismatic churches are especially prone to this, particularly those that trace their lineage back to Azusa Street.

Along with a tendency to stay in the charismatic ghettos, the rabid anti-intellectualism I see in some charismatic circles is especially disturbing, as if if the Holy Spirit is quenched by a sharpened mind. Nonsense! Again, discernment is needed constantly in the Christian life, but if we can’t engage ideas that are outside our realms of experience, then we are not living up to the potential that God holds out for us.

5. Stop practicing magic
Nothing dishonors God more than attributing His power to objects, words, or certain rituals. The essence of witchcraft is to imbue things with power that radiates from within them. It is the very mark of idolatry.

Prayer hankies, rugs, and flags; “holy water”; certain repetitions of phrases and actions—they have no power. When charismatics start treating the manmade as if it has the power to bring about change for the Kingdom, then we have replaced the Holy Spirit with those objects and actions.

The charismaniac fringe is rife with such magic. This one issue bothers me tremendously when I see it espoused or practiced. Some charismatic churches base prayers prayed for others on odd little vocal tics, phrases, and chants as if God is being conjured up somehow. I’ve seen and heard of all sorts of excesses using items and actions, like placing numerous Bibles on people when praying for them, playing musical instruments around people while ministering them, and on and on. Folks, that’s magic being practiced. Other churches may not play around with magic in their services, but many of their members do privately. We need to cut out this cancer now.

If you’re a charismatic, I hope this post has made you think. If you’re not, I hope you understand that there are certainly problems in your church and denomination that may very well be just as deviant as some of the things that afflict charismatic churches and believers. If that’s you and this is just all grist for your particular mill, then you’ve missed the entire point.

I believe with all my heart that the Church of the 21st century should be no different than the Church of the 1st century in its expression to the dying world around it. Nor should it be any different between the brethren. That’s why all this is so important. The abuse of the charismata today is no more a proof against them than a lack of love expressed to hurting people negates the Gospel.

And we all know how easily each of us falters in displaying the love of Christ to our neighbors and our brothers in Christ, don’t we?