Evangelicals and the Realm of the Supernatural

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On Saturday, I was out walking my property and something clicked in my head. One of those seemingly obvious bits of insight, yet it only came together at that moment. Call it a Unified Supernatural Field Theory of Evangelicalism, sort of the holy grail of understanding most evangelical churches’ positions on the supernatural.

Consider these passages:

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
—1 Peter 5:8

Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
—Ephesians 6:11-12

When you ask many evangelicals to name what opposes them, you’re likely to get a number of answers, but I’m not sure the number one answer would be Satan.

M.C. Escher gets all supernatural

If you read a lot of Reformed/Calvinist books or blogs, Satan is barely a footnote—very odd considering what the Bible says of his place as the prime foe of the Christian. My own experience as part of two large, conservative Presbyterian churches would confirm that Reformed/Calvinist churches tend to place sin over Satan as the primary source of opposition, though sinfulness is a state of being not a personal foe. The Bible, on the other hand, is quite clear (as the two passages above note) that the foe is an entity, the devil.

Consider this: If an enemy drops a bomb on you, the bomb is not your foe; the person who tossed it is. Yet if one reads enough Reformed/Calvinist literature, it’s impossible to escape the reality that the devil doesn’t get much mention, with sin getting almost all the press. This, at least to me, seems a major oversight.

In many other Evangelical churches today, especially nondenominational, the devil gets a minor mention (as does sin), but the real enemy is made out to be negative thoughts patterns and practices. Again, this avoids the very real teaching that our foe is a being.

There’s a reason why these blinders exist.

The problem with these two viewpoints is they both avoid the truth that the enemy of the Christian is a supernatural entity that can’t be dealt with by human knowledge or through behavior modification.  Yet this is how we deal with him in too many of our churches because to deal with him as a supernatural being necessitates holding a worldview that is consistently open to the daily intersection of the supernatural world with our own.

And the supernatural is…well, messy. It involves all sorts of nonrational thinking and practice, which scares the willies out of folks who like to be able to wrap their brains around everything they equate with the realm of God.

So I think that the reason you hear almost nothing about the prime foe of the Christian in large swaths of Evangelicalism is that acknowledging him as a supernatural being mandates believing that the supernatural is the “natural” state of the Christian life. By relegating the devil to a mere mention now and then some evangelicals think they can avoid dealing with the plane beyond this existence. In fact, I would say there’s a distinct inverse relationship: The more an evangelical places the opposition to the Christan in non-demonic sources, the less likely he or she will be to accept visions, charismata, and “mystical experiences” as part of the normal Christian life.

This argument may seem obvious to some of you, but it explains a great deal.

I also find it interesting that we possess this tendency to write off the devil and blame our problems on everything BUT him. Again, though, the Bible clearly states that he and his minions are the foe. And by purposefully downplaying his position as the opponent of the Christian, we naturally underestimate him.

This makes for problems for a Church not given to seeing the devil in his true guise. If anything, the entire book of Revelation depicts an entity doing its damndest, quite literally, to cause as much anguish and horror as possible before it’s cast into the lake of fire. We underestimate such a foe at our own peril, and I would say that, in many ways, we already have. Worse, by underestimating him, we’ve reduced our reliance on the supernatural power available to us Christians to combat the Enemy and use the tools the Lord Jesus gave us to defeat him.

Remember folks: This is not a flesh and blood battle, but a supernatural one.















When the Devils Know Your Name

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Any military commander worth his salad will tell you the key to battle is to neutralize threats. Whether  by outright attack, supply line disruption, or distracting threats so they turn their attention elsewhere, systematically taking out each threatening unit wins the war.

Last time I checked, we Christians were at war. Do we realize how ardently the Devil and his minions hate us? To them, we are the enemy as much as they are ours. Just as we have been given weapons of war to wage battle against the chthonic, so the legions of hell marshal their power against us. And their tactic is the classic one: neutralize threats.

Here’s the worst thing that anyone can say about you or me as Christians: “You’re no threat to the Devil.”

Sadly, I believe that large swaths of the American Church are just that. The Enemy distracts us with consumerism, entertainment, fads (even church-related ones), and an all-consuming loathing for anything that even remotely borders on boring. We know the entire storyline behind Lost, can name every contestant on the last American Idol, can’t wait to plop down a small fortune on the next iteration of Xbox or Playstation, spend more on movie theater tickets or DVDs than we drop in the offering plate, and generally run willy-nilly after umpteen thousand things that neutralize our threat on the grand cosmic battlefield. Warring in prayerWithout even breaking a sulfurous sweat, the dark principalities and powers have rendered millions of American Christians fat, lazy, double-minded, and utterly worthless for battle.

But not everyone.

In writing this, I realize that some of the most encouraging words we can give to a fellow believer may be difficult to receive. They may be true in the utmost and a genuine balm to the soul, but that doesn’t make them any less hard.

This post is an encouragement to those who are still a threat, but it’s a realistic encouragement, words of hope that may sound like words of despair at first, but only to those who lack perseverance.

Some of us still threaten hell. Here’s an easy check to tell if we do: We’re being opposed by the Enemy at every turn.

If our lives are peaches and cream most of the time, if we’re poster children for the American Dream, then we’re not a threat. The demonic doesn’t take us seriously, because if it did we’d be feeling and seeing the attacks.

Two Scriptures:

Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.
—Acts 19:13-16

Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.
—2 Corinthians 11:23-28

When you’re a threat to the devils, they know your name. They knew Paul’s. He later regales us in 2nd Corinthians 11 with a staggering list of ways in which those evil forces dealt with his threat to their hellish mission.

Now who here volunteers to share the trials of Paul?

It’s a hard word of encouragement, isn’t it?

I can tell you that the closer you are to the heart of the Lord in the work you’re doing for the Kingdom, the more brutal the battle. Things will go wrong that you never expected because the Enemy wants nothing more than to neutralize your threat.

In the grand cosmic battle, evil attempts to take out the Christians it knows by name by attacking what is dearest to them: their families. The Enemy loves to go after children and spouses. It’s the hellfire way to napalm the biggest threats.

With children, the Enemy hurts physically or emotionally. Debilitating sickness or injury in a child will often be all it takes to remove a Christian parent who is a genuine threat. Death of a child, too. As a child gets older, rebellion works just as well. Nothing breaks a parent more than to watch a child go down in flames.

With spouses, the Enemy’s first line of attack is dissension. Turning a spouse against the person who is a threat wounds deeply, often because the spouse has been the only source of consistent support outside of the Lord. The height of wounding would be discovering a spouse’s affair. Fray that most precious bond and many threats to hell will wilt. The Enemy will also resort to physically or mentally wounding a spouse if the marriage is a strong one that would not ordinarily succumb to dissension.

Lastly, the Enemy will assault the threat directly. I believe this is often the last resort because indirect threats can be more effective. The most common lines of attack come against the threat’s livelihood, reputation, and/or physical and emotional health. The Enemy may also try to kill the most powerful Christians simply to curtail that threat’s continued assaults.

We see these attacks playing out in the life of Job. This righteous man buried his children, witnessed his livelihood stolen, had his wife turn against him (“Curse God and die!”), and suffered gruesome physical torment. The unmarried Paul, lacking any indirect chinks in his armor, instead weathered relentless assaults against his person and reputation.

If you are not in obvious sin and are being attacked on every side, the devils know your name. Many of the attacks I outlined above may be your daily bread. You are well acquainted with grief.

Don’t even consider giving up. Instead, I tell you, rejoice! For the devils know your name! That means more than you can imagine in a world where most people receive little more than a “Who are you?” brush-off from the forces of hell.

You see, the Devil has a list. Akin to the FBI’s, it’s filled with the names of his Most Wanted. And it’s no coincidence that the names on the Devil’s list are also found in the Lamb’s Book of Life.

The Devil, You Say

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What can be said in the aftermath of the Virgina Tech slaughter? Better commenters than yours truly have offered insights I could never hope to provide. In lieu of this, I considered not saying anything at all.

But a quote from one of the survivors of the attack reminded me that some aspects of this horror have kept to the shadows. Garrett Evans, who received a gunshot wound, said of his attacker:

An evil spirit was going through that boy, I could feel it.

I don’t know anything about Evans’ religious beliefs, but I do know this: too many people in America don’t want to hear talk of evil spirits.

I don’t think a culture exists on this planet that conjures up more imagery based in the supernatural than ours. We drop spiritual allusions into almost every conversation, The devil, you say...codify curses around Biblical terminology, and talk about God, angels, demons, and what else as if God, angels, demons, and what else moved in next door.

But our context for that talk rarely strays from a Halloween-like understanding of spiritual forces of good and evil. Our post-Enlightenment rationalism outstrips any idea that realms exist outside of the one that serves up a mocha latté to die for. About as close as any American desires to get to the demonic is requesting The Exorcist from Netflix.

So we laugh and make jokes about something that’s not even remotely funny. And when the object of our derisions lashes out, we wander around asking, “How could this possibly happen?”

In truth, how could it not?

I’ve written before on the demonic (“The Chthonic Unmentionable” and “Battling Beelzebul“), so I don’t feel I need to retread that ground. Yet I wonder how many of us take the Enemy of our souls seriously. Given that so many Christians appear to live in a perpetual shadow, continually caught up in destructive behaviors or thoughts, it makes me wonder if we believe this truth from Jesus:

The thief comes only to steal and kill and destroy.
—John 10:10a

The thief took 33 lives at VT, didn’t he? He killed and he destroyed. So I find it fascinating that almost no one has taken Garrett Evans’s comment and run with it.

How do we on a daily basis confront this thief who comes to steal, kill, and destroy? How much has been stolen, killed, or destroyed in your life and mine because we attributed to “coincidence” or the “fickleness of life” what should have been linked to the chthonic operating in the shadows?

Brothers and sisters, let’s not be blind to this. We have an Enemy. He may be mortally wounded, but a weekend filmfest alone should convince you that the bad guy we thought was shot dead still may stir enough to pump a few rounds of hot lead into some poor unfortunates before he expires. So it is with our ultimate Enemy.

If we want a personal revival in our own lives, we need to wake up to the fact that we weren’t taken off Satan’s hitlist the second we fled to Christ. Nor did evil up and die when Jesus said, “It is finished.” Evil’s vanquishing still awaits the final trumpet. Until that time, we can’t act as if the devil’s not there.

Because, if you listen in your spirit, you can hear him roaring.