A Lesson on the Spirit from the Three Little Pigs

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My son and I were discussing the moral ramifications of “The Three Little Pigs,” when a thought struck me. A peculiarly theological thought.

Young pigs strike out from home to seek their fortunes in the world. Each encounters a man carrying a building material. Each builds a home from that building material. Depending on which version of the story you read, the first two pigs either wind up as so much meat sticking to the Big Bad Wolf’s ribs or they escape to the third pig’s impregnable fortress of brick wherein they turn the tables on the wolf and make soup out of HIM.

Being the curmudgeonly type, I prefer the more dire outcome for the two foolish pigs. I mean, the wolf was just being true to type. Why should HE suffer?

Anyway…

You can’t read that story and miss the appellation slathered on the first two pigs: foolish.

But do we ever think why?

In the story I read with my son, the pigs went their separate ways. The first one encounters a man selling straw. In some parts of the world straw makes for a perfectly legitimate building material. How smart of the pig to transact some business and build a house. A house is better than no house, right? I would think so. It rains on the just and the unjust—and on pigs, too. A roof overhead when it’s raining feels pretty darn good.

The second pig, having not heard of the misfortune that eventually caught up with his sibling, contracted with another man to buy wood for his house. Seeing as most of us live in houses made of wood, The one who endured to the end...we’re that second pig. Wood makes a fine house save for encounters with F5 tornadoes and wolves of unusual lung capacity. But that pig was still foolish.

The third pig bode his time and just so happened to come across a man selling bricks. The rest is fairy tale history.

“So, Dan,” you’re saying, “I’ve got 1,732 other blogs to read today. Get to the point.”

Some circles of Christianity, at least in my opinion, have a low view of the Holy Spirit. He seals us for salvation and helps us understand Scripture, but He’s sort of shy and quiet otherwise, kind of the introvert of the Trinity. At least as some would paint Him. He certainly doesn’t go around guiding people. We have all the guidance we need from the Scriptures and there’s no possible reason why we’d need the Holy Spirit to tell us anything apart from what any of us would find in the Book.

Tell that to Pig 1 and Pig 2.

So a man comes up to you with some straw. The pragmatist in your swinish self informs you that straw would make a decent house. The opportunity is right before you. You never know when that straw’s going to show up again. Being quite the religious pig, you consider that God makes straw, right? It’s good stuff. God said so. Plus, you hate being rained on.

Straw it is.

Or a man comes up to you with wood. Strong stuff that wood! Would make a fine house. God makes trees. Plenty of God’s little creatures live in trees. They do okay by God’s trees. And then there’s that Noah guy. Gotta love that wooden boat and all the protection it gave. You’ve been to Sunday School, so…

Wood it is.

Next thing you know, you and your brother’s little digested corpses are so much steaming wolf scat on the side of the road.

What went wrong?

I see this happen in the lives of a lot of Christians. Because they’ve chopped out the Spirit’s ability to speak to them, they make pragmatic choices rather than godly ones. Straw and wood may be perfectly good building material in all but the most bizarre cases. But what does the Spirit say? Would He tell us to hold out for something that might be coming down the road that we can’t see, but He can? Would He ask us to endure the rainstorm for a few more days until the man with bricks enters the scene and saves the day?

For all we know, straw and wood may be our only choices. The pragmatist says to strike while the iron’s hot, to make the most of the opportunities God affords us. But what does the Spirit say?

The storyteller deems the third pig wise. In the eyes of the first two, he’s a fool because he had the opportunity to buy decent building material, but he didn’t. Those first two pigs didn’t have the God’s-eye view, though.

For the truly Spirit-led Christian, of which there seems to be few in this age of pragmatic churchmen, heeding the Spirit occurs throughout the day. The kind of guidance received can’t always be traced back to the Book. Consider this disciple:

Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.”
—Acts 9:10-12

That’s some mighty fine guidance that disciple received, but he didn’t get it by reading the Book, did he? He took that guidance rather conventionally, too, since the next verse finds him arguing about it with the Lord. Perhaps he was used to the Lord speaking to him. I can’t see any of us in the same situation, the audible voice of God telling us to drive to Death Valley to change the tire of some couple who would be open to hearing the Gospel right there amid the rattlesnakes, and us saying, “But, Lord….” I suspect that the vast majority of us would keel over from fright, our hair bleached white, because it’s far too out-of-the-ordinary that the Holy Spirit should actually guide us like the Book says He will.

Straw was good. Wood was better. Brick was best. How often do we settle for straw because we weren’t listening to the Spirit’s call to hold out for something better? Because we’re so deaf to the sound of the Savior’s voice, we may never know the difference between the pragmatic solution and the one that’s spiritually discerned. But difference there is and the only way to know it is to have the Lord shout it right in our deaf ears until we hear it as a whisper.

Then we’re getting somewhere.

The ChristCon Con

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Each week in North America, thousands of Christians gather together in hundreds of different Christian conferences scattered across the continent. In the course of a year, millions will attend thousands of these Asleep in the Light ID Tagconferences to hear celebrity preachers preach, learn from massively credentialed Christian teachers, and enjoy fellowship with likeminded believers.

Yet we have no revival.

Pastors, worship leaders, and Sunday School teachers will attend conferences for pastors, worship leaders, and Sunday School teachers. Men, women, couples, singles, seniors, and youth all have conferences geared to their unique needs. We have countless denominations conferencing to handle policy and chart the future of their group.

Yet we have no revival.

We sponsor conferences on theology, ecclesiology, purity, pastoral care, eschatology, hermeneutics, biblical archeology, and any topic within Christendom we can imagine. We even have conferences on evangelism.

Yet we have no revival.

We drop millions of dollars on airfare, trainfare, boatfare, and gasoline to get to conferences. We line the pockets of innumerable conference speakers, teachers, facilitators, and facility owners. We have the monetary equivalent of the GDP of a small African nation to spend on lodging, dining, and even sightseeing within conference host cities.

Yet we have no revival.

On the other hand, in China, where the flames of revival burn white-hot, the Communist Chinese police hope against hope that the Chinese house churches will start arranging conferences. What better way to round up renegade Christian leaders by the conference-full, bind them in shackles, and toss them into some prison hell-hole—some never to be heard from again.

But born-again Chinese Christians know better, so they don’t hold conferences.

Consider:

Chinese Church: No Christian conferences. No one attending conferences. No money spent attending conferences. Yet revival gloriously blazes on.

North American Church: Thousands of Christian conferences yearly. Millions of people attending conferences. Untold millions of dollars spent attending conferences. Yet we have no revival.

Concerning the status of the North American Church and its love for conferences, the Bible supplies us an apt phrase: Chasing after wind.

I make no pretense toward the prophetic, but I have a word for us all:

One day, you and I will stand before the Lord at His Judgment Seat and He will ask us if we told the lost about Him, discipled others to spiritual maturity, fed the poor, clothed the naked, attended the sick, and visited the prisoner.

But He won’t be asking how many Christian conferences we attended.

Some will object to this post. I simply ask this: Are our churches so weak that we can’t disciple anyone to any reasonable level of maturity, so we have to send everyone running off to a plethora of conferences to take up the slack? If so, we should instead be staying home and fixing our churches with prayer, fasting, and faces-in-the-dust repentance. But do we do this? No. We pack people off to conferences. And as we’ve seen, we have thousands of conferences and yet we have no revival.

Do we understand how seriously we’re squandering the Lord’s resources? If we did, we’d get serious about this Faith we supposedly hold dear and stop treating it like a hobby (with fancy conferences that make us feel good about ourselves—yet accomplish next to nothing eternal).

What if each of us took the money we had allocated to yet another conference on our calendars and instead used that money to pay for medical care for the uninsured single mother with four kids who lives down the street? What if we took the weekend we would have spent with our posteriors planted in some padded theater seat soaking up a message we already know from yet another “gifted” speaker we’ve heard a bazillion times already and instead spent that time fixing up the house of one of the elderly in our congregation? What if we actually took all the things we’ve already learned about Jesus and put them to use telling others about Him and doing good works in His name so that when we have to stand before Him we look like sheep, not goats?

Perhaps if we raised the bar for those who get to attend conferences. Perhaps if we set a standard so that before we’re allowed to attend another conference we must help lead five people to Christ and disciple them to some semblance of Christian maturity.

Funny thing is, if we did that, I suspect that many of us would be asking what the point of conferences is anyway. Maybe then, our love for Christian conferences would be replaced by a love for the lost and for the brethren.

And then we would have revival.

Kingdoms and Bitterness

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Ben Witherington discusses what he sees as the Christian response to bitterness over at his eponymous blog. He notes the distressing tone of cynicism and bitterness in the lives of young people today, feelings Ben did not witness in his own generation, even though both generations have endured similar reasons for becoming bitter.

Ben says the key to resolving this bitterness is to forgive the individuals who have wronged us.

Unfortunately, he’s missing the real reason why this younger generation is bitter.

If I were bitter because my neighbor shot my dog, poisoned my well, and plundered my fields, I would be angry at a flesh-and-blood person. I can see him. I can have a relationship with him. I can forgive him.

But if I were bitter because the government shot my dog, poisoned my well, and plundered my fields, there’s no individual flesh-and-blood cause for my anger. I can’t see the government system. I can’t have a relationship with a system. How do I forgive a nebulous entity that is neither him nor her—and may even include me?

The forgiveness fix Witherington advocates works fine for dealing with interrelational bitterness. But the bitterness he sees in today’s young people doesn’t have its roots in a teacher that unjustly slapped wrists or a love interest who done wrong. The bitterness in today’s youth comes from being mugged by systems and seeing no way to respond.

Consider a well-known system currently on display in the theaters. Slavery epitomizes a system that grinds up people and mangles everything it leaves in its wake. We get a good feel for this in the movie Amazing Grace. Did the Africans subjected to that monstrous system become bitter? Who could they forgive? It wasn’t individuals that enslaved them, but a system.

While forgiveness is always called for when dealing with any wrong, even those perpetuated by a system (in as much as it is possible, especially toward the most guilty individuals within the system), the proper Christian response is to bring the Kingdom of God against the system, against the kingdom of darkness (or even murky grayness) it represents. Too many of us fail to see that systems that break people’s spirits get their power from demonic sources, and we Christians must wrestle against them.

This is exactly what William Wilburforce did. He brought the entirety of his faith in Christ against that unholy kingdom/system of slavery and vanquished it. He understood that systems must be assaulted in ways that individuals can’t be.

As Christians, we forgive individuals, but we pull down ungodly systems.

Our society today runs entirely on systems in a way that it did not just forty years ago. Even our churches have become systemized. Some paleoconservatives have deemed this shift “The Managerial Society,” and it’s a form of socialism like the kind we Americans used to routinely mock in the old Soviet Union. Nearly every encounter we have in daily life within the US today has a system lurking behind it. Those systems explain why we have no great men in government now, only systems. Great men and women stand up against political injustice, but systems toe the system line, even if it’s bad for the whole the system operates within.

Young people today are bitter and cynical because they’ve grown up within these systems and they can’t see any way to transcend them.

Sadly, the one group designed to beat the system, the Church, can’t seem to get off its duff and do what Christ charged it with: tear down strongholds. Take a wrecking ball to it!The glaring error I see within the Church, even in those churches that understand strongholds, is the failure to acknowledge that they go far beyond individuals. We may talk about strongholds in a person’s life, but do we ever talk about strongholds in the entire culture? Not very often!

How does the Church go about performing this duty?

Ford will close the transmission plant near where I live. Thousands of longtime autoworkers will see their only hope for work in this region go up in smoke. I suspect a lot of folks will be bitter. They’ve put in years, and now what? What does a 52-year old autoworker do when he’s one of two thousand let go in a town of about ten thousand? Who does he forgive for his bitterness? Is there a face he can envision when he attempts to bestow forgiveness?

Too many Christians would ask him to do just that. But that’s not the Christian response. The Christian response looks deeper and broader. On a macro level, it asks questions about the way our economic system works and what it does to create these bitter people. Then it finds solutions to ending the cycle that churns up workers and later buries them. On a micro level, it stands beside the autoworker in its midst and makes it our singleminded obsession to help him find good work, keep his home, and take care of his most basic needs, be they material, physical, or spiritual.

That’s bringing the Kingdom into a system, opposing the cycle that breeds bitter people. And we’re simply not doing that. We’re asking people not to be bitter, but we stand on the sidelines and let the system grind ’em to pieces.

When the Roman system tossed aside the sick, Christians fought the system and took care of them. Later, the Roman system fell, in large part, because the Kingdom of God toppled it. Throughout history, Christians have been at the root of bringing down unholy systems and kingdoms–and not just because they forgave, but because they understood that the light shines in the darkness and the darkness cannot overcome it.

It is easy to tell bitter people to forgive. It is far harder to roll up our sleeves (all the while remembering our Kingdom cannot be vanquished) and fight systems that breed bitter, broken people. That first answer consists of words, the second of blood, sweat, and the strong right arm of our triumphant God.