Wimps & Whackos

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Winter is scaryThe old farmers and their Almanac got it right this year: Looks to be a cold, nasty winter.

They called off school for my son—again. It’s just December, folks. Anytime school is off during December and it’s NOT the Christmas break, something is wrong. I know the state of Ohio mandates that schools close when 10 percent of the roads in a district are considered “impassable.” I know we live in a rural area where everyone seems to have a snowplow on his truck, yet the county is always behind in thoroughfare cleanup.

I know.

But when did a little frozen water become some kind of Kryptonite with a healthy dose of flesh-eating bacteria added for extra toxicity and gruesomeness? I mean, do people really melt into a gelatinous ooze should they venture outside and some tiny, six-pointed daggers of cold death rip them to shreds, slicing them down to the very cellular level?

It sure seems that way.

This weekend, I was out doing the most deadly job any 51-year-old male of suspect physical conditioning can do: shoveling snow. Peers, you know what I mean. Anyway, I somehow avoided a cardiopulmonary event, though there is a stitch in my side now and a troubling cough. I guess I better run for the bottle of NSAIDs and the Mucinex.

OK, so I’m tougher than some couch pilots, but I don’t feel like it. I feel like something vital has gone out of the American psyche when a gentle snowfall causes despair, and everyone is downing rainbow-colored handfuls of Advil, Aleve, and that stuff left over from that last kidney stone (you know, the GOOD stuff) just to make it through another day.

Meanwhile, our political helicopter parents on Capitol Hill are mandating ways to grant workman’s comp to the gal who got a paper cut while sorting files, or to the guy who accidentally ran a staple into his pinkie because the office bombshell walked by in THAT OUTFIT and he was too “distracted” to concentrate on connecting two sheets of paper together safely.

We pout when the grocery store is out of our favorite K-cup.

We whine when the Internet goes down.

We buy $1,000 North Face Everest Expedition parkas so we can endure a trip to the mall.

And yet we’ve never had more superheros in the cineplex or grittier protagonists in our TV programming, people who seem less and less like us even as we spend more and more time and money watching them fight The System, The Unseen Evil, The Alien Threat, The Future Scourge of Humanity, or whatever The Opposition of the Moment might be.

Here’s the spiritual takeaway: a coddled Church is useless. When it comes down to comfort or Christianity, we’re choosing the former while we talk up the latter.

Worse, the peer pressure is so strong that we can’t even support those who eschew comfort and choose to step out and be the Church, even if in being the Church those people take some serious lumps. Such stepper-outers are weirdos to the majority. Sincere, yes. Earnest, sure. But whackos nonetheless. And whacko is a good word when you want to label someone as a deviant outlier. Labeling people is an easy way to dismiss them and to feel better about ourselves.

Let’s give it up it for the whackos, though, because the wimps aren’t accomplishing anything other than complaining online to FOX about the new judges on American Idol. One of these days, Jesus is going to come back, and it won’t be the wimps who hear, “Well done, good and faithful servant.”

Thanksgiving? Thank the Lord

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'The Healing of Ten Lepers' by James TissotOn this Thanksgiving, I will forgo commentary on the wickedness of keeping nonessential retail stores open this day or on the craziness of Black Friday. Instead, let’s consider this:

On the way to Jerusalem [Jesus] was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”
—Luke 17:11-19 ESV

All our healing, all our hope, is found in Jesus. Not some, but all.

How can we not be thankful? How can we not be weeping with gratefulness?

More than anything I want my weeping to be in gratefulness to God for what He has given me despite my frailty, cravenness, and thoughts of self-worth. There is none worthy of those riches, not one. Not you. Not me.

I think much good would come if we Americans wept today because we are not worthy to have received all that we now possess. And it may be that unless we weep we may very well lose all those wonderful gifts because we have been so ungrateful, so unwilling to say that our own cleverness or resourcefulness has NOT gotten us those things apart from God’s mercy.

Don’t waste your thankfulness giving thanks to an ideal or a philosophy or your own talents. Give your thanks to the Lord. Be that tenth leper who was smart enough to know his source of blessing and come back to the feet of Jesus with praise and tears.

Real Christian Life–And Why Americans Are Missing It

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Synchronicity is a funny thing.

Been wanting to write this post for a few days, but put it off. Then, on a “lark,” I listened to the podcast of Phil Vischer (of Veggie Tales fame). Having never heard the podcast before, I hoped it might nonetheless prove enlightening, especially since it talks about contemporary issues in the Church. And hey, so do I.  😉

Phil and cohosts Christian Taylor and Skye Jethani discussed a Hell House, the Christianized version of a haunted house, and how kits are now available to help churches use this “evangelistic tool.” Jethani notes that when we see the Gospel presented in Acts and Paul’s outline in 1 Corinthians 15, the apostles “fail” to mention hell or heaven, nor is sin discussed in the majority of presentations, yet what we preach today would focus on all three. Why is our presentation so unlike that of the apostles?

That in itself is a loaded question, but then Jethani hits my issue.

A speaker from Gospel for Asia came to my church Sunday. I support that organization (see the sidebar) because it’s doing a great work getting native missionaries to remote areas in Asia untouched by the Gospel. The numbers the speaker quoted regarding how many are coming to Christ in Asia were staggeringly large. And yet, all the while this man spoke, I kept wondering how it is that America never sees anything like that kind of explosive growth despite having so many “native” missionaries. How is it that we can’t preach the Gospel in a way that resonates with lost Americans?

The podcast clip below starts as Jethani and Taylor discuss what is not working with our Gospel presentation.

Jethani references the late Dallas Willard’s Vision, Intention, and Means concept to explain how Americans Christians are overloaded with means for growing in Jesus. The problem is that we lack vision for who Jesus is and subsequently have made pale substitutions of practical desires.

Yes.

If we Christians in America do not have a clear vision of who Jesus is, then we cannot communicate that vision to anyone else. As a result, if people already have a means for achieving personal desires, they won’t consider Jesus at all.

And this is the problem we find ourselves in.

Worse, Christians who default to seeing Jesus solely as a means for achieving personal desires (even the desire of heaven) will be unable to communicate the Gospel to people because that means of achieving those desires may not be as effective as the means chosen by that lost person. In short, we set ourselves up for having to be seen as a greater success in life than that lost person or else our “gospel” will fail. I’ve written about this before, but Jethani puts it all into the proper “lack of vision of Jesus” framework.

If the Church can’t communicate a real vision for Jesus and downplay this mentality of Jesus as desire-granter, then we will never understand what the Christian life is genuinely about.

Note that I did not say that Jesus never grants people’s desires. But any desire outside of Jesus as our unequaled primary desire is going to distort and weaken the Gospel message.

The American Church has got to stop with all the self-help and personal fulfillment junk and get back to raising up Jesus and focusing on relationship with Him. Nothing else matters.