The One Who Left the Gate Ajar

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I’m a bit late to the commentary on iMonk’s post “Another One Gets Off the Evangelical Bus: Thoughts on A De-Conversion,” which is a response to a post by the blogger known as theBEattitude, “Losing my religion. Why I recently walked away from Christianity.” But I have to comment because this issue of people walking away from the faith is something we Christians must address—even more as the days grow darker.

In reading iMonk’s commentary and theBEattitude’s post and its follow-up comments, the one thing that strikes me more than any other is the travesty that is the loss of even one sheep from the fold.

Jesus says this:

What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.
—Matthew 18:12-14

I believe one of the most hollow vows American Evangelicals take occurs during infant baptisms and dedications. In nearly every church I have been a part of, the congregation pledges to join the parents in the spiritual development of the child. God takes such vows seriously, yet I would guess that fewer than ten adults in any given church will have any meaningful spiritual impact on that child’s life, even through adulthood. (And I believe that number to be generous.) When you consider the size of some churches, that’s an abysmal number.

The fact is, the average person in the pew has very little spiritual impact on the lives of fellow believers. The compartmentalized island that we call My Life™ here in America doesn’t make a whole lot of room for other people, and one of the areas we make the least amount of time for is discipling the less mature in the faith.

When I read the pile-on that functions as comments to theBEattitude’s post, it’s a stunning indictment of the spiritual wasteland that passes for modern Evangelicalism. I read through at least a hundred comments and most consisted of individuals stating (a) it sure is freeing to cast off the chains of religion, or (b) now you’re going to burn in hell, and it’s your own damned fault.

Apart from atheists rejoicing in their folly (Psalm 14:1), what got me more than anything was that the Christians who responded placed all the responsibility on theBEattitude for wandering out of the fold. To that I ask one hard question, “Oh, yeah?Well, which one of us left the sheep pen gate ajar?”

In a Christian culture that has de-evolved into the same “every man for himself” mentality that afflicts the worldly, placing the entirety of the blame on theBEattitude for apostasizing should come as no surprise. gate_sheep.jpgWhile it is true that each of us must give an account before God, it is just as true that too many of us who claim to be Christians don’t give a hoot about our culpability when the  gate goes unlocked.

When I read theBEattitude’s tale of apostasizing after 33 years of being in the faith and the junior-high-school-level questions posted that form the backbone of his wandering through the open gate, I have to wonder, What mature Christians invested in theBEattitude’s discipleship? How blind were they to his building on sand?

Yet on reading the comments to his post, I did not see any that said, “We fellow Christians failed you.” Instead, we want to blame theBEattitude for his failure. Rather than wonder how his end might have been different if all those adults at his baptism had actually followed through on their pledge to raise him up firm in the faith, we want to blame him exclusively for wandering out the open gate when there never should have been an open gate to begin with.

How easy it is to point the finger of blame at the person who was wronged.

And theBEattitude was wronged. I wronged him and so did you. We didn’t keep up our end of the discipleship bargain. No, we hoped that someone else would. And all that hope led to nothing but apostasy.

In every church around this country, there are people like theBEattitude. He is representative of an enormous problem facing the Church in America, a massive failure that increases each year with little effort on our part to lay aside our own little kingdoms and do something to stop the flight from the unsecured sheep pen.

It is a failure of individuals to take time for others in genuine community.

It is a failure to see the necessity of solid, biblical teaching.

It is a failure to build a comprehensive Christian worldview in impressionable people.

It is a failure to address the issues of the day from an intellectually rigorous viewp0int.

It is a failure to understand the eternal life-and-death nature of raising up the next generation of believers.

It is a failure to take seriously the vows we make concerning our young people.

It is a failure to read the times and prepare for the future.

It is a failure to understand what is most important in life.

It is a failure on our parts to humbly accept part of the blame when those in our care wander away from the faith.

It is a failure to love our brothers and sisters and, most of all, to love Jesus.

What tears me up every day is that this most precious charge doesn’t have to end in failure. That it does is mostly a reflection of our smothering love for our own lives. The first casualty is people like theBEattitude. We are the second casualty (Mark 8:35).

Jesus says:

Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. “I came to cast fire on the earth, and would that it were already kindled!
—Luke 12:48b-49

We have been entrusted with so much here in America. Yet how is it that we care so little for that trust that we so easily blame the weak for their own destruction!

The following is a well-known verse most often used in a completely different context, but it applies most fully here:

Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, “Behold, we did not know this,” does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?
—Proverbs 24:11-12

Instead, how easy it is to blame those who are wandering off to destruction and absolve ourselves of any responsibility for them. The sheep have left the pen. Oh well, guess they’ll get eaten by the wolves. That’ll teach ’em!

But our God neither sleeps nor slumbers, and He knows who left the gate ajar.

Laying Down “Us” to Reach “Them”

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If you were to ask me right in this moment what one thing I would really like to see change in the American Church, it would have to be our devotion to the cause of Us vs. Them.

More and more, it sticks in my craw when I am with fellow Christians and the Us. vs. Them talk starts up. Who are Them ?

Political liberals

Homosexuals

Abortion supporters

Jews

Muslims

Immigrants

Other races

Mainline Protestants

The promiscuous

The homeless

The poor

The lost

And so on

That list will look different for different people, but in short, Them are those people who are not Us.

You get into strange conversations with people who always think in terms of Us vs. Them. Try talking with an Evangelical who claims to love Israel yet complains about all the Jews running Hollywood, with its family-unfriendly movies filled with bad language and smutty imagery. A homeless man sleeping outside a churchOr the folks who go on and on about reaching the lost or ministering to the poor, yet who wish the Mexicans would go back where they came from. The disconnect is head-scratching.

I once had lunch with someone who made no pretenses to being a Christian. When I asked her why she liked living where she did, she said it was because the residents were so tolerant of others, not like those rednecks in the Midwest.

Too many American Christians have that same mentality. Its not only irrational, it’s ugly too. And its a large reason why so many people have tuned out the Church here. They know us by the culture war. They know us by whom we oppose. They have no idea of whom we are for. And if they’ve heard that old ’60s-era song “They’ll Know We Are Christians by Our Love,” they wonder inside when it was ever true. (Maybe back in the ’60s. But then, didn’t we all love each other back in the ’60s?)

Look, there’s not a Christian alive who hasn’t heard the parable of the Good Samaritan. Three-year-old kids who still wet their pants from time to time know that story. How come so little of it ever sinks in? The Us passed by. The Them loved. Jesus smashed the stereotype of Us vs. Them to smithereens in that parable.

Many of the greatest novels ever written contain the archetypal story of the hero who does good because he remembers his roots. He never lets himself forget his humble origins, and that remembering helps him change the world for the better.

I think that one thing Jesus Christ would like to impress upon many American Christians is that each of Us was once Them. And that the people who are most effective for the Kingdom of God are those people who never let themselves forget that truth.

The time of forgetting we were once lost is past, folks. It’s time to start laying down Us to reach Them.

The Ingredient Needed for a Genuine Church

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We’ve had an interesting conversation here this week about church planting. A few other blogs have picked up the conversation and continued it. I felt I had a couple more things to say, both as clarification and expansion.

Clarification, first.

I am very much in favor of planting churches. It’s part of the life of the Church as a whole to plant churches.

What bugs me is the way we often do it here in the United States. Overseas, it’s less of a problem because, historically, there have been fewer churches. When I’ve talked to missionaries who plant churches overseas, their language, vision, and goals are just…well, different. Over here, though, too many times the talk sounds like advertising and marketing. It’s got a sheen of calculatedness that seems distant and makes the whole enterprise sound like a business deal. And then the final product, the actual church itself ends up being cool, calculated, and often run like a business, with all the trappings of that kill-or-be-killed world. That’s no way to start new churches.

Has my brush been too wide? Sure. Talking about big problems means using generalizations. They can’t be avoided. Some church planters avoid the pitfalls I speak of and some don’t. My personal experiences with this have shown far more planters to be falling into the pit. Your mileage may vary.

Now, onto the expansion.

Looking over the comments so far on that church planting post, a few themes emerge, one of which is the qualities of a good church. Some people have mentioned a strong emphasis on the Gospel, meeting the cultural needs of the attendees (cultural relevance), and so on. Having a nice coffee bar wins a few points too.

But at the risk of alienating a few folks who will not see their favorite emphasis mentioned in what follows, I want to share what I think makes all the difference. I wrote about this a few weeks ago, but it bears repeating.

I’ve been a Christian for more than 30 years. I’ve seen a lot of trends come and go. I’ve been in churches with superb preaching, soul-stirring teaching, cultural awareness to the nth degree, globe-spanning mission programs, and on and on. But here are a few questions I think create the dividing line:

When I am in the hospital, who from that church will come visit me?

When someone in my family dies, who from that church will attend the funeral?

When I celebrate a great victory, who from that church will call to congratulate me?

When I get in trouble or need someone’s expertise, who in that church will come help me?

When I am dying, who from that church will step forward to help my surviving family members?

Think about those questions for a moment.

If the answer to those questions is no one, then you’re better off hanging out at your local bar. At least people there will show some interest in you. Lost people are, sadly, sometimes more genuinely helpful and loving than people who claim to know the God of the universe.

If the answer to those questions is a church elder or deacon, then you’ve made it to the lowest common denominator of church life. Nothing thrilling here, but it’s better than no one.

If the answer to those questions is the church pastor, then you’ve actually done slightly better. See, too many churches today have celebrity pastors who don’t really mingle with the nameless, faceless people. Your average megachurch operates this way. It’s a lot like a business where the people who insert Flange A into Slot B out on the production floor never see the CEO.

If the answer to those questions is friends from church, then you’re doing even better. Some people, though, never make enough friends from church to get to this stage. Some try to make friends, and some don’t. Some are unsuccessful, even when they try. So having church friends is a good thing. It at least shows that the church is friendly.

If the answer to those questions includes all of the previous folks, plus people you don’t know all that well or don’t normally associate with in the church, you’ve hit the motherload. When you’re recovering in the hospital and the elders, pastor, friends, and that old lady who sits three pews behind you who you think might be named Eunice come to visit, you’re blessed with a good church.

You see, it’s so much about loving other people. Jesus summed it up: Love God; love people. And one way that you can show you love God is by loving people.

I don’t care how well the pastor preaches. I don’t care that the church’s doctrine is perfect. I don’t care that the church has the best fair-trade coffee bar in ten counties. I don’t care that the music rocks (or doesn’t rock, depending on your preference). I don’t care about much of what accounts for a passing grade doled out by people shopping for churches.

Do the people love each other? And most of all, do they love you?

If that’s missing, you can pack that church with every whiz-bang, trendy (or untrendy, depending on your preference), doctrinal, self-aware, truth-filled reality and it will still be a poor representation of what heaven will be like. And being a slice of heaven on earth is what the Church is supposed to be.

That begins with love. And if we don’t have love, it’s all clanging gongs and crashing cymbals. In other words, noise.

And folks,  too many churches planted in the United States today are nothing but noise.